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This study has four objectives: (1) to describe the dynamics of growth in the urban system of southern Ontario over the period from 1851 to 1971; (2) to determine whether this system has evolved in accordance with the Gibrat process of growth; (3) to contribute to the debate on the relationship between city-size distributions and economic development; and (4) to offer some technical and definitional suggestions with regard to the rank-size rule, urban primacy, and the measurement of population concentration. Related Canadian studies covering similar time periods are those of Simmons (1974), who has analysed the growth of larger cities (10,000 and over) at the national scale, and Bannister (1975), who has described the extent of spatial autocorrelation in the growth rates of southern Ontario's incorporated centres. Like Simmons and Bannister we are less concerned with the fortunes of particular places than with the response of the urban system as a whole to expansionary forces. We are centrally concerned with the phenomenon of differential growth (Borchert, 1967; Ward, 1971, pp. 11–49; Muller, 1976, 1977). The fact that towns grow at different rates implies changes in the frequency distribution of city size and in the level of concentration of the urban population. These changes, in turn, have interesting consequences for urban systems theory.  相似文献   
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This article describes an ethnographic project initiated by a group of people in Irupara village, Papua New Guinea (PNG), who for a period between 2001 and 2010 self-identified as ‘historians’. At the forefront of the group’s concerns was a younger generation unfamiliar with the local language names of fish and fishing techniques. I document the collaborative project developed to address a situation perceived as a loss of language, culture, and identity. As well as providing a valuable lexicon in an Austronesian language, the research brings to light important distinctions between recording ‘history’ and ways of recalling and expressing the past commonly referred to as ‘historicity’.  相似文献   
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Seventeenth-century natural-law philosophers participated in colonizing and slave-trading companies, yet they discussed slavery as an abstraction. This dispassionate approach is commonly explained with the “distance thesis” that the practice of slavery was at some remove from Northwest Europe. I contest the thesis, with a specific focus on pre-Restoration English discourse and Hobbes's political theory. By laying out the salient context — English experience of Barbary-coast slavery and an inherited neo-Roman intellectual frame — I argue, first, that slavery was hardly a distant phenomenon and, second, that Hobbes's discussion of slavery expressed ideas familiar in ordinary discourse. The conclusion contrasts the English neo-Roman outlook with Spanish neo-Aristotelianism.  相似文献   
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Although prima facie evidence for non-ferrous metal-working in the form of slag, crucibles, moulds, etc is present at the Roman town of Calleva Atrebatum at Silchester Hampshire, UK it has not yet been stratigraphically associated with in situ hearths; this can make the location of metal-working difficult to determine. This in turn raises the further question of the range of function of hearths in this urban context. The present study uses a combination of archaeological and analytical methods to attempt to determine the use of several hearth and hearth-related contexts within the on-going excavation at Insula IX. Using X-ray fluorescence (XRF) we were able to distinguish between probable industrial and domestic hearths based on elemental concentrations; for example locally elevated metal concentrations, in particular of copper, show evidence for the probable working of copper alloys at Silchester. Metals were found to accumulate in the silty layers associated with hearth platforms indicating that the tiles themselves do not appear to absorb metal spatter.  相似文献   
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This article explores the interrelations between the corporeal, the social and the spatial as they operate to shape the discursive and material realities of childbirth in the obstetric hospital setting. It draws on interviews conducted with midwives throughout New Zealand and embodies key insights derived from the work of Michel Foucault and Elizabeth Grosz. The obstetric hospital is theorised as a product of particular socio-political relations that privilege biomedical constructions of the body and childbirth. Midwives, however, proffer an alternative construction of childbirth and the space/place it is enacted. It is one that requires a woman to actively engage with a variety of birth spaces and take up a range of subject positions that enable her to be a more active agent in the process of parturition. The limited and limiting spatial and discursive arrangements of the obstetric hospital, it is argued, shape the behaviour, subjectivity and corporeality of the maternal body confined within it and therefore the practises of midwives. Unfortunately, and as this article demonstrates, the opportunity to take up such an alternative is limited in the obstetric hospital despite some recent cosmetic attempts to render it more welcoming.  相似文献   
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