Hill of Thorns: Custom,Knowledge and the Reclaiming of a Lost Land in the New South Africa

This article provides a detailed ethnographic exploration of a case of land restitution in South Africa. It shows how the development discourse invoked during the process of reclaiming land, rather than being imposed in an entirely top‐down manner, has been the result of negotiations between those claiming and those — in government and NGOs — who have helped them claim. The resulting knowledge about the ownership and appropriate governance of land reveals a complex and often contradictory understanding of concepts like ‘custom’, ‘community’ and ‘power’.     

Urban Unemployment and Migrants in Africa: Evidence from Harare 1985–1994

Unemployment is a major problem in urban centres in sub‐Saharan Africa. The impact of policies associated with structural adjustment programmes has frequently meant major formal job losses in both the public and private sectors. Although it is widely recognized that there has been a major (further) shift into the informal sector, it is also often claimed that ‘unemployment’ rates have greatly increased. When it is also assumed that net rural–urban migration has continued at a rapid pace, this is believed to be a significant contributor to the rise in unemployment. However, because ‘unemployment’ and ‘underemployment’ are hard to measure and to keep discrete when studying urban Africa, it is apparent that there is much confusion over current levels and trends in unemployment. This article discusses the problems of analysing African urban unemployment, drawing in particular on a recent ILO report, and presents evidence from long‐term research on migrants in Harare which casts doubt on the extent to which net in‐migration is a major factor contributing to unemployment in contemporary, economically adjusting sub‐Saharan Africa.     

HOUSEHOLD INCOME AND EXPENDITURE IN EXTENDED INPUT-OUTPUT MODELS: A COMPARATIVE THEORETICAL AND EMPIRICAL ANALYSIS*

ABSTRACT At the regional level in-migrant and indigenous workers are likely to have different income levels and consumption propensities. The effects that these differences have upon a local economy are explored within an extended input-output modeling framework. Two iterative input-output models, due to Miernyk et al. and Blackwell, are recast as systems of simultaneous equations and are shown to produce identical results. A detailed analysis is made of model structure and a method is outlined for the decomposition of income multipliers. Empirical versions of the two models, for Boulder and Cork, are reconstructed with data from the original studies and are used to make comparisons of the two local economies.     

Searching for fish names with the Vula’a of Papua New Guinea

This article describes an ethnographic project initiated by a group of people in Irupara village, Papua New Guinea (PNG), who for a period between 2001 and 2010 self-identified as ‘historians’. At the forefront of the group’s concerns was a younger generation unfamiliar with the local language names of fish and fishing techniques. I document the collaborative project developed to address a situation perceived as a loss of language, culture, and identity. As well as providing a valuable lexicon in an Austronesian language, the research brings to light important distinctions between recording ‘history’ and ways of recalling and expressing the past commonly referred to as ‘historicity’.     

Slavery discourse before the Restoration: The Barbary coast, Justinian's Digest, and Hobbes's political theory

Seventeenth-century natural-law philosophers participated in colonizing and slave-trading companies, yet they discussed slavery as an abstraction. This dispassionate approach is commonly explained with the “distance thesis” that the practice of slavery was at some remove from Northwest Europe. I contest the thesis, with a specific focus on pre-Restoration English discourse and Hobbes's political theory. By laying out the salient context — English experience of Barbary-coast slavery and an inherited neo-Roman intellectual frame — I argue, first, that slavery was hardly a distant phenomenon and, second, that Hobbes's discussion of slavery expressed ideas familiar in ordinary discourse. The conclusion contrasts the English neo-Roman outlook with Spanish neo-Aristotelianism.     

The corporeal,the social and space/place: exploring intersections from a midwifery perspective in New Zealand

This article explores the interrelations between the corporeal, the social and the spatial as they operate to shape the discursive and material realities of childbirth in the obstetric hospital setting. It draws on interviews conducted with midwives throughout New Zealand and embodies key insights derived from the work of Michel Foucault and Elizabeth Grosz. The obstetric hospital is theorised as a product of particular socio-political relations that privilege biomedical constructions of the body and childbirth. Midwives, however, proffer an alternative construction of childbirth and the space/place it is enacted. It is one that requires a woman to actively engage with a variety of birth spaces and take up a range of subject positions that enable her to be a more active agent in the process of parturition. The limited and limiting spatial and discursive arrangements of the obstetric hospital, it is argued, shape the behaviour, subjectivity and corporeality of the maternal body confined within it and therefore the practises of midwives. Unfortunately, and as this article demonstrates, the opportunity to take up such an alternative is limited in the obstetric hospital despite some recent cosmetic attempts to render it more welcoming.