The Southwest Michigan Historic Landscape Project: Exploring Class, Gender, and Ethnicity from the Ground Up

The Southwest Michigan Historic Landscape Project was initiated in 1994 to examine how the cultural landscapes and associated material culture of the region became transformed since the pioneer settlement of the early 19th century (ca. 1830s). Thus far we have used various methods to investigate four sites in Allegan, Calhoun, and Jackson counties at varying levels of intensity. From these initial efforts we have begun to compile comparative information on the built environment. Here we present the theory and methods used in the project and discuss how class, gender, and ethnic identities are expressed in the material record of the region.     

A method for chronological apportioning of ceramic assemblages

Artifact assemblages from long-inhabited sites may include ceramic types and wares from multiple time periods, making temporal comparisons between sites difficult. This is especially problematic in macro-regional data sets compiled from multiple sources with varying degrees of chronological control. We present a method for chronological apportioning of ceramic assemblages that considers site occupation dates, ceramic production dates, and popularity distribution curves. The chronological apportioning can also be adjusted to take into account different population sizes during the site occupation span. Our method is illustrated with ceramic data from late prehispanic sites in the San Pedro Valley and Tonto Basin, Arizona, U.S.A., compiled as part of the Southwest Social Networks Project. The accuracy of the apportioning method is evaluated by comparing apportioned assemblages with those from nearby contemporaneous single component sites.     

Suburban citizenship? The rise of targeting and the eclipse of social rights in Toronto

The decline of ‘universal’, welfarist forms of social citizenship and the rise of selective or targeted social policy is generally considered to be a recent phenomenon, and a constituent element of neo-liberal citizenship and state forms (Brodie ), or ‘advanced liberal’ technologies of government (Rose ). This paper documents how targeted policies were in fact being defined at the height of Keynesian welfarism, in the newly consolidating post-war suburbs of Toronto. I suggest an alternative account of the genesis of these practices, which sees the spatiality of the post-war metropolis as key. The analysis considers how the mutual consolidation of these social and material spaces, and of hegemonic suburban political practices enabled the articulation of a suburban style of citizenship, which was both intensely familial and entrepreneurial in form. Through a case study in recreation policy in the Toronto region, this paper demonstrates how selective, targeted and residual approaches to service delivery evolved in suburban municipalities in the immediate post-war period, and were only generalized across the city more recently through the restructuring of a municipal amalgamation. It documents how these approaches have relied on radically different assumptions about citizenship that were dependent on the articulation of suburban life, literally built around the private family in private space. Thus this paper also documents ways in which these approaches to social policy, increasingly dominant across a range of policy areas and at a variety of spatial scales, construct gendered and racialized identities and problematize non-nuclear family forms.     

THE BAM: LABOR,MIGRATION AND PROSPECTS FOR SETTLEMENT

The construction of the showcase Baikal-Amur Mainline (the BAM), which spans over 2,000 miles of unsettled, desolate territory, provides an excellent opportunity to study labor management and organization in a centrally planned economy, and illustrates the interplay of central planning with the relatively unhindered migration of workers. Significantly, in the face of a shrinking labor force, the USSR attracted thousands of young people to Siberia to work on the BAM. Now that the rail line is in place, the more difficult task will be to entice workers to settle in the BAM zone. Until the Soviet Government makes a firm commitment to improving the quality of life in Siberia, prospects for settling the BAM region remain uncertain. (The author wishes to thank Holland Hunter, Gilbert Rozman and Theodore Shabad for their generous help and encouragement.)     

Naming,Mnemonics, and the Poetics of Knowing in Vula'a Oral Traditions

For the Vula'a people of south‐eastern Papua New Guinea names are a way of knowing that is intimately linked to a particular mode of being. The ethnography of Vula'a naming practices presented here, and an analysis of their stories – traditionally known as rikwana – suggests that names are essential in the Heideggerian sense that they bring the past, present, and future into proximity and thus may be understood as a form of historicity. In certain contexts names are also powerful because they are implicated in the kinds of transformations commonly described by anthropologists as magical. Magical names link knowing and speaking with a vital aspect of Vula'a cosmo‐ontology known as iavu (heat).