Markets,regions, and the world system: Explorations beyond the local community

Mines, Mattison. The Warrior Merchants: Textiles, Trade, and Territory in South India. New York: Cambridge University Press, 1984. xiii + 178 pp. including 2 maps, references, glossary, and index. $34.50 cloth.

Plattner, Stuart, ed. Markets and Marketing (Monographs in Economic Anthropology, No. 4). Lanham, Maryland: University Press of America, 1985. xx + 418 pp. including chapter references, 3 maps, and tables and figures throughout. $16.75 paper.

Smith, Joan, Immanual Wallerstein, and Hans‐Dieter Evers, eds. Households and the World Economy: Explorations in the World‐Economy. Beverly Hills: Sage Publications, 1984. 296 pp. including chapter references, tables, and index. $25.00 cloth.     

The limitation of human knowledge: Faith and the empirical method in John Wesley's medical holism

In his medical and scientific works John Wesley provided an interpretation of the universe that was structured, though not pre-ordained, by God. The empirical method he adopted was measured in terms of efficacy and judged according to rationalistic standards. Its practical success, however, was used by Wesley to underpin his vocation of practical piety, which developed out of a holistic view of nature inspired by the spiritualism of Primitive Christianity. Accordingly, the providential ordering of Man and nature meant that safeguarding physical health became a spiritual act, though Wesley separated the discourse of religion and terminology of medicine. This distinction was essential because it ensured intellectual integrity whilst leaving a protective space for religious faith. He made this move on the one hand but saw no contradiction in bringing the discourses of religion and medicine together to serve his mission. For Wesley, social and personal improvement did not rely exclusively on enlightened thinking or religious faith. Rather it depended on showing how rationalism and faith could display separate strengths within an overall framework of holism.     

The religious politics of prophecy: Or,Richard Brothers's Revealed Knowledge confuted

The messianic messages delivered to Londoners by the self-styled prophet, Richard Brothers, were regarded by many sceptical observers and pamphleteers as eccentric or, worse still, the embarrassing utterances of someone wishing to reprise the political turmoil of a by-gone era marred by religious ‘fanaticism’. This article shows the extent to which Brothers's messages, as set down in his Revealed Knowledge of the Prophecies and Times (1794–1795), were absolutely central to the religious politics and culture of the 1790s—or what one contemporary critic mockingly referred to as the ‘age of prophecy’. Brothers's prophecies came to the attention of the British government, which culminated in his arrest for treasonable practices in March 1795 when he became a cause célèbre, before being confined to an asylum for eleven years. He was deemed a criminal lunatic but, as this article seeks to demonstrate, his ‘prophetic imagination’ arose out of the same rich theological, political and cultural context that spurred ‘radicals’ like Tom Paine, whilst inspiring poets and artists such as William Blake. If the content of his prophecies were regarded by contemporary sceptics for having no validity, it remains true to say that Richard Brothers, as an educated gentleman and naval officer, dramatically altered 18th-century expectations and perceptions of what prophets were and the nature of prophecy itself.     

High precision isotopic analyses of lead ores from New Mexico by MC-ICP-MS: implications for tracing the production and exchange of Pueblo IV glaze-decorated pottery

Between ca. 1275 and 1700 CE, Pueblo groups in the northern Southwest United States produced and exchanged ceramic bowls decorated with lead-based glaze paints. Previous studies of these glaze-decorated bowls have used lead isotopic analysis by ICP-MS to identify the sources of lead used by Pueblo potters, and investigate how social or economic factors may have influenced resource use among different Pueblo communities (e.g. 13 and 14; Huntley et al., 2007; Huntley, 2008). However, interpretations of much of this isotopic data have remained provisional because of overlap among the isotopic ratios of potential sources and because the isotopic composition of many glaze paints do not clearly match any known source. Here, we use multi-collector ICP-MS to re-measure the lead isotopic composition of 48 samples of lead sulfide (galena) and lead carbonate (cerussite) from sources in New Mexico that were potentially utilized by Pueblo potters, including mines within the Cerrillos Hills, Magdalena, Hansonburg, and Joyita Hills mining districts. These results define the isotopic composition of lead ores from these districts with greater precision and accuracy than achieved in previous studies and better distinguish among these mining districts in lead isotope space. Most significantly, we find that galena mineralization within the Cerrillos Hills only has a modest degree of isotopic variation, with ²⁰⁶Pb/²⁰⁴Pb ratios from 18.508 to 18.753, ²⁰⁷Pb/²⁰⁴Pb ratios from 15.580 to 15.607, and ²⁰⁸Pb/²⁰⁴Pb ratios from 38.388 to 38.560. These ranges are far narrower than previously reported, and should supersede previously published values for this district. In total, we conclude that isotopic measurements of both ores and glaze paints made by MC-ICP-MS will provide new information about the provenance of lead in glaze paints and allow for more detailed interpretations about resource procurement and exchange in the Pueblo world.     

Reading Victorian Rags: Recycling,Redemption, and Dickens's Ragged Children

In Victorian Britain rags were not only associated with the inadequate clothing of the poor, they were also viewed as a valuable commodity, widely collected for recycling into paper. This essay examines rags as simultaneously despised and precious objects, tracing the connections between Victorian accounts of poverty, the industrial recycling of rags into paper, and the redemption narratives created by Charles Dickens about rescued children. A supporter of Ragged Schools and champion of rags recycling, Dickens drew on the idea of the transformation of dirty rags into clean paper in his representations of ragged children. To him, the recycling of rags indicated the civilizing forces of modernity, and reading Dickens's representations of ragged children in this context reveals how cloth recycling became a paradigm for society's duties towards destitute children. This essay explains Dickens's juxtaposition of ragged children with references to rag-dealing in his novels; by this means he suggested that street children, like their ragged clothing, were capable of being purified and transformed into social usefulness.     

Jasbir K. Puar,Terrorist Assemblages: Homonationalism in Queer Times

The importance of studying human–animal relationships and animal subjectivity is increasingly recognised by social and cultural geographers, particularly in agricultural pursuits. Little research, however, has been undertaken on animals in sport, resulting in a limited understanding of the perceptions and treatment of animals in society. To address this concern, we interrogate print media coverage of the construction and positioning of horses and humans in the controversial activity of jumps racing (National Hunt) in Australia between February 2008 and December 2009. We highlight the importance of seemingly contradictory human–animal relationships involving close frequent contact of some jumps racing advocates in contrast to the distanced, mediated relationships of jumps racing opponents. This paper highlights how the particular activity of jumps racing generates specific human–animal relationships and emphasises the need to reflect on the attitudes that shape and constrain human–animal relationships in varying contexts, including how these attitudes are mediated and the potential consequences for humans and other animals. These findings form the basis for a suggested research agenda that recognises the importance and articulation of proximity and mediation in human–animal relationships, particularly those focused on activities labelled ‘sport’.     

Feeding Relationship: Uncovering Cosmology in Christian Women's Fellowship in Papua New Guinea

While the Christian doctrine to which Hula villagers of the south east coast of Papua New Guinea today subscribe claims that community is achieved contractually through membership in the Church, this paper suggests that, in practice, Hula sociality is shaped by other exigencies. As part of their program the members of the Iru‐ale United Church Women's Fellowship undertake the incorporation of certain outsiders (in this case the ethnographer) through the ceremonial presentation of food and the act of feeding. A phenomenology of this imperative reveals important connections to pre‐Christian mythology and cosmology. Incorporation seen in this context situates the ‘feeding relationship’ at the core of a Hula ontology in which body and food are consubstantial. The manipulation of food as body is shown to play a determining role in the constitution of various modes of existence; human and non‐human, male and female, the living and the non‐living. The feeding relationship thus facilitates continuity between past and present practices and suggests that the Hula have assimilated the introduced religion into their lifeworld largely on their own terms.     

After Geopolitics? From the Geopolitical Social to Geoeconomics

Abstract:  This paper makes two central arguments. First, the popular language of geopolitics needs to be understood as historically emerging from and helping create a "geopolitical social", which both crosses and crafts traditional borders of internal and external to the national state. Second, we suggest that geoeconomic social forms are gradually supplanting this geopolitical social. After establishing the geopolitical social associated with traditional geopolitics, from Ratzel to Bismarck, we examine the erosion of geopolitical calculation and the rise of the geoeconomic. We trace emerging geoeconomic social forms in three domains: the reframing of territorial security to accommodate supranational flows; the recasting of social forms of security through the market; and the reframing of the state as geoeconomic agent. Neither an exercise in "critical geopolitics" nor an endorsement of Luttwakian style geoeconomics, this paper assumes no straightforward historical succession from geopolitical to geoeconomic logics, but argues that geoeconomics is nonetheless crucial to the spatial reconfiguration of contemporary political geography.