The Full Hempel

Book reviewed in this article:
The Logic of Historical Explanation by Clayton Roberts     

"And the Bones Come Together": Women'sReligious Expectations in Southern Africa, c. 1900–1945

African religious beliefs invaded Christian missions and provided the backdrop for interaction between African converts and women missionaries. African women came to missions not as tabulae rasae; their culture had stamped them with expectations and insights with which they imbibed and moulded the Christian message. They viewed religion as a resource. Their cultural expectations reinforced missionary promises and facilitated Christian conversion. As religious specialists women gained status, respect, social and economic security in pre-colonial society because they provided necessary and important services. These expectations lingered among African women at the missions. Thus, within patriarchal Christian denominations African women often exhibited an assertiveness which missionaries misunderstood and maligned. Mission conflicts were based on missionary attempts to make African women dependent upon their Christian spouses. This role was contradictory to African beliefs and Christian African needs. Differences were further exacerbated by gender discrimination within the church, which affected both European and African women, and colonialism, which provided the background for Christian occupation of the colony. Although familial obligations and cultural expectations were points of contention, motherhood, literacy, and leadership training provided meeting points of mutual concern for African women and missionaries.     

Pastoral Power, Governmentality and Cultures of Order in Nineteenth-Century British Columbia

I deploy Michel Foucault's concepts of pastoral power and governmentality to investigate the material consequences of two very different visions of the governance of Native people in nineteenth-century British Columbia. This entails a consideration of these modalities of power, and of the usefulness of relocating them in a colonial context. But I also argue that the conceptions of order embedded within these two modalities of power bear the stamp of, and demonstrate, very distinctive cultural geographies.     

Rapid Transit and Community Power: West Oakland Residents Confront BART

Regional transportation planning shaped minority activism in the mid-1960s. The Bay Area Rapid Transit (BART) system encouraged West Oakland activists to create a strong local identity. BART supporters valued regional mobility and blamed ghetto poverty on the inaccessibility of suburban jobs. Minority activists blamed BART for harming the ghetto poor by encouraging job migration to the suburbs, and for displacing residents. As compensation, they demanded that BART hire minority workers and increase relocation payments. While West Oakland activists largely failed to influence BART, the newly unified community did gain local control of schools and urban poverty programs.     

Ryan White CARE Act Title I Funding Priorities and Unmet Service Needs in Baltimore, Maryland

The analysis presented in this paper explores the similarities and differences between the services selected as priorities for funding by the Baltimore Ryan White CARE Act Title I Planning Council during the first 2 years of the program in this metropolitan area, and services perceived by HIV/AIDS service providers and people living with HIV/AIDS to be unmet needs. The data used for these analyses were collected as part of a study to assess the implementation and impact of the CARE Act legislation in the Baltimore eligible metropolitan area( EMS ). This project includes three interrelated components: (a) a case study of the legislatively mandated Planning Council, (b) a survey of providers representing HIV/AIDS service organizations, and (c) a qualitative field study of the perceptions of people living with HIV/AIDS about the service delivery system. Taken together, the data from these three sources describe the similarities and differences among these three groups involved in HIV/AIDS care in Baltimore, in terms of their perceptions of services needed by people living with HIV / AIDS. The conclusions drawn from this study can be used to strengthen needs assessments in Title I-EMAs throughout the United States.     

'Heart' and 'Wing', Nation and Diaspora: Gendered discourses in Singapore's regionalisation process

In this article the authors offer an analysis of Singapore's state-vaunted 'go-regional' policy as a case study to illustrate the argument that not only are the 'nation-state' and 'diaspora' structurally interdependent and embedded in the discursive frame of each other, but also that the way they interlock is shaped by particular gender ideologies and relations. In the same way as the state articulates nationalism by appealing to men and women as gendered subjects, the appropriation of transnational space as part of the regionalisation drive serves to extend and elaborate 'genderic modes of discourse'. Beyond state discourse, the authors examine individual and family strategies in straddling the gap between 'nation' and 'diaspora', between being at 'home' and 'away'. In arguing that the 'go-regional' policy is a pervasively masculine construction, the authors give specific attention to the way gender divisions of labour are transnationalised and further entrenched, the gendering of diasporic workplaces, and the construction of women-in-diaspora as 'moral wives'. The arguments are grounded mainly in research material garnered from in-depth interviews with Singaporean economic migrants (and non-migrants) to China.     

The Structural and Functional Complexity of Hunter-Gatherer Technology

The complexity of hunter-gatherer technology has been measured by counting artifact parts or production steps. There are a variety of alternative approaches to the measurement of artifact or system complexity. If technological complexity is assumed to reflect the complexity of the problem (or amount of entropy reduction) that the artifact is designed to address, the most appropriate measure of technological complexity is functional design complexity, which entails application of the entropy formula from information theory to the making and using of an artifact and the results obtained by its use. Functional complexity is related to structural or hierarchical complexity, because the entropy formula can be represented as a hierarchy (or step-by-step reduction of entropy) and the functional differentiation is related to the structural differentiation of an artifact. Another approach to hunter-gatherer technological complexity entails definition of a class of “complex artifacts” on the basis of general design characteristics (e.g., incorporation of moving parts). The most structurally and functionally complex artifacts are those that possess multiple states, either through changes in the physical relationship between parts (or sub-parts) during use or through structural differentiation. Although functional complexity is difficult to measure, structural or hierarchical complexity may be measured—and multiple-state artifacts may be counted—with adequate ethnographic and archaeological data on hunter-gatherer technology.     

Craniofacial morphology,diet and incisor use in three native American populations

It has been difficult to infer behaviours related to anterior tooth use in fossil hominids owing to a lack of broad‐based comparative studies of the relationships between front tooth use and craniodental features in modern humans. In this study, we seek to establish such a neontological baseline by exploring aspects of craniodental form among populations of recent humans that are inferred to have differed in habitual levels of ingestive and paramasticatory processing using the incisors. Morphometric data are compared among samples from three human populations: Aleutian Islanders (n=25); Arikara from the Mobridge Site, SD (n=19); and a late Woodland Bluff group from Jersey County, IL (n=24). Data for various biomechanically relevant dimensions were collected using standard callipers, while three‐dimensional (3D) coordinate data for 28 cranial landmarks were recorded using a video‐based image analysis system. These data indicate that several aspects of cranial form thought to influence the efficiency of force production on the incisors differ among the examined groups, including the positions and size of the primary masticatory muscles and the position of the dentition. For most dimensions, the Aleut sample exhibits the most mechanically advantageous configuration, the Illinois Bluff group the least advantageous configuration, while the Arikara are intermediate in form. This pattern corresponds to differences in the intensity of incisor loading among these groups, as inferred from both ethnographic reports and incisor microwear data. These results, therefore, suggest that cranial form in humans varies with subsistence‐related differences in masticatory force production and that quantitative studies of masticatory system configuration may provide useful information for studies of hominid palaeobiology. Copyright © 2000 John Wiley & Sons, Ltd.