L'expansion occidentale dans le Levant: Les Vénitiens á acre dans la seconde moitié du treiziéme siécle

This case-study is the first attempt to examine a commercial outpost in the Crusader Levant within the context of the commercial and colonial expansion of its mother-city and in direct relation to its particular features. The Venetian quarter in Acre in the second half of the thirteenth century provided the physical setting for the exercise of authority by the state and a solid base for the expansion of its dominion. The Venetian administration there implemented the strict regulation of commerce and shipping enacted in Venice in this period, including several rules stemming from the particular needs of Acre. Various families of settlers from Venice, nobles as well as popolani, can be traced for several generations; the grant of Venetian status to natives of the Latin kingdom of Jerusalem, Latins oriental Christians, and Jews, enlarged the size of the Venetian population in Acre. The fate of the refugees who escaped from the city in 1291 is the last topic to be examined.     

Fear and loathing in Kansas City: Political harassment and the making of moderates in America's abortion wars (Respond to this article at http://www.therai.org.uk/at/debate)

The pro‐life movement regularly employs tactics of political harassment in its campaign against abortion. As the murder of the controversial abortion doctor George Tiller in Wichita, Kansas, demonstrated last year, such tactics often betray a potential for violence. This paper explores how the militant tactics of the pro‐life movement in the 1990s have contributed to the formation of a ‘new’ political identity in Kansas politics: that of the moderate Republican. But for those that seek to counter‐mobilize against the Christian right, the political stakes remain high.     

Anthropology in the world: Limits and unity (Respond to this article at http://www.therai.org.uk/at/debate)

This editorial anticipates the conference Anthropology in the World by reflecting upon the influence of anthropology, and its limits, arguing that it is only by knowing where these limits are that we can be sure where and how it can best be judged. It is too, a call for unity, suggesting that in seeking to influence the external world, anthropology should unite across its sub‐disciplines, and in doing so a mutually‐beneficial exchange of practice, ideas and methodology will emerge.