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961.
David H. Caldwell 《Post-Medieval Archaeology》2013,47(1):19-33
SUMMARY: Transitions in the archaeological and historical record are difficult to discuss and frequently avoided. The authors briefly outline here how this topic has been studied, particularly in Post-Medieval Archaeology, reviewing differences of approach between European-based archaeologists, who stress continuities with medieval times, and archaeologists in the USA and elsewhere, who commence their studies with the arrival of Europeans. This outline is then used to explore how this earliest formative era of the post-medieval period can be studied via modern digital techniques, using a case study drawing on the study of buildings archaeology to further understanding of the transition. This 50th-anniversary contribution therefore intentionally bridges the old and the new. 相似文献
962.
Abstract: Articulations of climate justice were central to the diverse mobilisations that opposed the Copenhagen Climate Talks in December 2009. This paper contends that articulations of climate justice pointed to the emergence of three co‐constitutive logics: antagonism, the common(s), and solidarity. Firstly, we argue that climate justice involves an antagonistic framing of climate politics that breaks with attempts to construct climate change as a “post‐political” issue. Secondly, we suggest that climate justice involves the formation of pre‐figurative political activity, expressed through acts of commoning. Thirdly, we contend that climate justice politics generates solidarities between differently located struggles and these solidarities have the potential to shift the terms of debate on climate change. Bringing these logics into conversation can develop the significance of climate justice for political practice and strategy. We conclude by considering what is at stake in different articulations of climate justice and tensions in emerging forms of climate politics. 相似文献
963.
Debates on the total or partial privatization of water usually follow the rationale that efficient and rational management is best left to the private sphere. In this paper and using a historical example, we attempt to assess critically this assumption arguing that efficiency and rationality in resource management are and have been an asset of collective management as well. We present the case of the Barcelona Water Company, run by its workers during the Spanish Civil War, to illustrate how in certain cases, gains in economic efficiency and rational management that had been impossible to accomplish under standard private management, were achieved by collective action. Workers management during this period not only improved efficiency and rationality but to a large extent did so also procuring equity and fairness in the provision of water to the citizens of Barcelona despite the harsh conditions brought about by the war. 相似文献
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Martijn Felder Martijn Duineveld Kristof Van Assche 《International Journal of Heritage Studies》2013,19(5):460-475
19 July 2009. A barn burns down in a small Dutch town. Afterwards, this invisible and insignificant ‘barn’ became widely known as ‘Barrack 57’. The destruction triggered attention and led to the barn’s association with a Nazi Second World War transit camp and with Anne Frank. Its material destruction made this barn/barrack both present and absent in various networks. We use the case of Barrack 57 to study the interplay between presence/absence and non-existence of objects in these networks, an exercise which connects to and contributes to the development of constructivist perspectives on object formation in heritage studies. Our analysis of presence/absence and non-existence therefore is based on different concepts developed in actor network theory and Niklas Luhmann’s theory of social systems. Of particular importance is Luhmann’s distinction between first- and second-order observation. We argue that heritage objects themselves are the result of different enactments of (non) human properties in various relational configurations. With this view, a new task for critical heritage scholars emerges. Understanding the dynamics of presence/absence and non-existence of heritage objects in different networks deepens insight into the broader issues of the formation of heritage objects and their delineating technologies and the policies of normalisation and naturalisation. 相似文献
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