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951.
Traditionally scholars have downplayed the importance of southern calls to reopen the transatlantic slave trade in the 1850s. Those who have paid serious attention to this effort see it as another endeavor by aristocratic planters to enshrine their social, economic, and political power in the antebellum South. The advocates were, as one puts it, “no champions of the common white man.” Two Irish-American leaders who supported the reopening, John Mitchel and Andrew Gordon Magrath, complicate this view of the attempt as just a planters’ plot. Their actions and opinions indicate that some proponents did see importing African slaves as something that would benefit all whites and not just the elite, and, as a result, protect the overall “interests” of the South. Mitchel and Magrath's support of Ireland and Irish immigrants and their opposition to British power influenced their positions on the matter.  相似文献   
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Abstract

The period from the late 1840s to the early 1870s represented a distinct one in Irish-American politics. This article frames Irish-American nationalists active in this period as nonstate actors seeking to influence the course of U.S. foreign relations to serve their own interests. In particular, it focuses on the activities of the Fenian Brotherhood and an earlier, less well-known organization, the Robert Emmet Club. The actions of both highlighted the looseness of U.S. neutrality legislation and, ultimately, provided a compelling argument for Anglo-American rapprochement. Simultaneously, in the immediate postbellum years, U.S. statesmen had reason to manipulate the Irish question to further their own ends. As Anglo-American relations improved, however, the geopolitical value of Irish nationalism declined; Irish-American nationalists were left marginalized in the calculations of U.S. diplomats.  相似文献   
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Like other disciplines within the humanities and social sciences, cultural policy studies has had to respond to the influence of computing technologies. Researchers have explored the changes wrought to the management of cultural organisations, to the models of the creative industries and to new forms of access to culture and the arts. This paper suggests that these emphases might miss how computing technologies are re-shaping the project of cultural policy in a more fundamental direction. The paper draws on the work concerned with the cultural values of computing technologies and their influence on contemporary modes of government. These values, of instrumental reason, categorisation and calculation underpin a range of technologies, which are increasingly present in and important to the management of everyday life. Reflecting on how cultural taste and participation are being re-shaped by computing technologies, the paper argues these infrastructures are informed by specific visions of the kinds of people who live with and through them and how such people can be governed. The long-standing focus of cultural policy studies – about how states are concerned with the cultural formation of their citizens – are keenly present in the strategic ambitions and imperatives associated with computation.  相似文献   
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Abstract

John Ford's 1962 classic Western, The Man Who Shot Liberty Valance, analyzes the difficulties inherent in founding a new political order based on the rule of law. Some critics have concluded that the film mordantly portrays the closing of the frontier, the tragic loss of the rugged individualism it promoted (represented by Tom Doniphon), and the ascendance in its place of a fraudulent political class (represented by Ransom Stoddard), while exposing that even free societies are founded on crime. Yet, as others have argued, Doniphon also represents the spirited part of the Platonic tripartite soul, revealing spiritedness's ambiguous relation to justice: he refuses to fight unless personally threatened; perpetuates servitude, if not slavery; and shows no interest in promoting equality of women. Doniphon stands in opposition to the principles of the Declaration of Independence, pointedly recited at the film's chronological center, and his eclipse by Stoddard is not a tragic mistake. In addition, John Locke's state of nature teaching unlocks why Valance's death is not a crime that sullies the foundations of the society. Finally, the legend told as fact at the film's conclusion combines both men into a single entity, “the man who shot Liberty Valance,” thereby propagating a salutary lesson for future citizens: reason must combine with and rule over spiritedness if law and order are to prevail.  相似文献   
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Ghavidel-Syooki, M., Evans, D.H., Ghobadi Pour, M., Popov, L.E., Álvaro, J.J., Rakhmonov, U., Klishevich, I.A. & Ehsani, M.D., 15.5.2015. Late Ordovician cephalopods, tentaculitides, machaeridians and echinoderm columnals from Kuh-e Faraghun, High Zagros, Iran. Alcheringa 39, 530–549. ISSN 0311-5518.

Late Ordovician (Katian, uppermost Acanthochitina barbata to Armoricochitina nigerica chitinozoan zones) cephalopods, tentaculitides, machaeridians and echinoderms are documented for the first time from the southern Zagros Ranges. A low-diversity cephalopod fauna includes Geisonocerina dargazense sp. nov., Isorthoceras sp. cf. I. bisignatum (Barrande) and other undetermined orthoceratides. The presence of Late Ordovician tentaculitides in the high- to mid-latitude margins of Gondwana has been documented previously, but no examples have been described in detail. Thus, Costatulites kimi sp. nov., which currently occurs associated with brachiopods characteristic of the Svobodaina havliceki (brachiopod) Association, represents the earliest undoubted record of tentaculitides in Gondwana. Machaeridians constitute a relatively common component of the Late Ordovician benthic faunas from the Mediterranean margin of Gondwana, but no previous records on the Gondwanan Iranian-Arabian segment have been reported. Three echinoderm taxa based on dissociated columnals are documented from the Armoricochitina nigerica chitinozoan Zone, including Sumsaricystis radiatus Stukalina, Ristnacrinus sp. and Rosulicrinus rosulus Stukalina.

Mohammad Ghavidel-Syooki [] Institute of Petroleum Engineering, Technical Faculty of Tehran University, PO Box 11365-4563, Tehran, Iran; David H. Evans [], Natural England, Suite D, Unex House, Bourges Boulevard, Peterborough PE1 1NG, UK; Mansoureh Ghobadi Pour* [], Department of Geology, Faculty of Sciences, Golestan University, Gorgan, Iran; Leonid E. Popov [], Department of Geology, National Museum of Wales, Cathays Park, Cardiff CF10 3NP, UK; J. Javier Álvaro [], Instituto de Geociencias (CSIC-UCM), c/ José Antonio Novais 2, 28040 Madrid, Spain; Utkyr Rakhmonov, Kitab State Geological Reserve, 9 Ipak Yuli Street, Sakhrisabz, Uzbekistan; Inna A. Klishevich, Department of Historical Geology, Geological Faculty, St Petersburg State University, Universitetskaya Naberezhnaya 7/9, 199034 St Petersburg, Russia []; Mohammad H. Ehsani [], Institute of Petroleum Engineering, Technical Faculty of Tehran University, PO Box 11365-4563, Tehran, Iran. *Also affiliated with Department of Geology, National Museum of Wales, Cathays Park, Cardiff CF10 3NP, UK.  相似文献   
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