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David Schmid 《对极》1995,27(3):242-269
Radical geographers often discuss how contemporary urban space is becoming increasingly violent and dangerous. They pay much less attention to the question of how to make this space safe. In contrast, detective fiction focuses precisely on how to take danger out of the city. It therefore provides radical geographers with imaginative models of how different levels of space are linked through forms of violence. Detective fiction challenges accounts of the urban spatialization of power that over-simplify relations between city inhabitants as a clash between “oppressor” and “oppressed.” By suggesting how a subject can simultaneously oppress through and be oppressed by volence, detective fiction shows the contradictory multiplicity of people's spatial identifications. 相似文献
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Edward T. Linenthal 《The Historian; a journal of history》1995,57(4):687-694
Born in Boston, Massachusetts, in 1947, Linenthal earned his bachelor's degree in religious studies at Western Michigan University, his master's degree in divinity at the Pacific School of Religion, and his Ph.D. in religious studies at the University of California, Santa Barbara. He is Professor of Religion and American Culture at the University of Wisconsin, Oshkosh. His books include: Symbolic Defense: The Cultural Significance of the Strategic Defense Initiative (1989); Sacred Ground: Americans and their Battlefields (2nd edition, 1993); Preserving Memory: The Struggle to Create America's Holocaust Museum (1995); American Sacred Space (co-editor, 1995). He is writing a history of the A-Bomb controversy that will appear in a book to be published in 1996. Linenthal has often lectured about controversial historic sites for National Park Service staff. At the USS Arizona Memorial, Linenthal delivered a commemorative address on 7 December 1994, on the 53rd anniversary of the attack on Pearl Harbor. Linenthal and his wife, with their two sons, reside in Oshkosh, Wisconsin. Linenthal was the only historian to testify before the Senate Committee on Rules and Administration about the National Air and Space Museum's ill-fated exhibit, “The Last Act: The Atomic Bomb and the End of World War II.” What follows is Linenthal's Senate statement and comments he has written for The Historian. 相似文献
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John Coates Seán McGrail David Brown Edwin Gifford Gerald Grainge Basil Greenhill Peter Marsden Boris Rankov Colin Tipping Edward Wright 《International Journal of Nautical Archaeology》1995,24(4):293-301
The need for experiments to study physical aspects of craft of the past is stated, as well as the necessity for them to have clear aims and to follow the established principles of scientific enquiry. These principles are discussed in this joint paper by ten maritime archaeologists and others, together with methods and some points of management critical to their application in this field. 相似文献
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Anthony D. Smith 《Nations & Nationalism》1995,1(1):3-23
Abstract. This article considers the debate that has recently developed in studies of nationalism between those scholars who see the nation as a modern and constantly changing construction ex nihilo and those who see it as an immemorial, unchanging communal essence. It outlines the so-called ‘gastronomical’ and ‘geological’ metaphors of nation formation and suggests a synthetic model which balances the influence of the ethnic past and the impact of nationalist activity. It shows that the central question which has divided theorists of nationalism is the place of the past in the life of modern nations. The author recognises the role of nationalists in national mobilisation but stresses that nationalists are not social engineers or mere image makers as modernist and post-modernist accounts would have it, but rather social and political archaeologists whose activities consist in the rediscovery and reinterpretation of the ethnic past and through it the regeneration of their national community. 相似文献
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This essay argues for the moral necessity of retaining connections between the practices of representation and the ideal of authenticity. Using the example of racial representation, the author finds in the political philosophy of Charles Taylor and the cultural criticism of George Steiner resources for engaging in a creative dialogue with the history of our own tradition. 相似文献
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