从敦煌看佛教的社会化

序 伴随着历史的发展,学术观念需要不断更新,许多学术方面的问题也应该重新认识.这就算是我们近年来所说的与时俱进吧!与时俱进这个词反映的内容可能有一种消极和盲目,与我们讲的开拓进取是不太相符.但反过来讲,消极也好,盲目也好,总得先跟上时代的发展;另一方面,对于宗教来讲,与时俱进可以说是非常恰当和合理的.宗教如果不能适应时代的要求,就会被时代的发展所淘汰.     

Gravestones and Monuments in the Maritime Cultural Landscape: Research Potential and Preliminary Interpretations

Thousands of memorials around the world commemorate maritime disasters and death. In addition to commemoration, memorials provide insight into the conceptual landscape of maritime peoples. Types of maritime memorials, locations where they can be found, and the limitations of memorials as archaeological artefacts are discussed. Data from 18th- and 19th-century English and American maritime memorials are used to make preliminary interpretations regarding Anglo-American maritime beliefs. Based on this I argue that memorials are a valuable source of data for maritime cultural landscape studies, particularly for what they reveal about maritime belief systems.
© 2006 The Author     

Election Campaigns and Television News Coverage: The Case of the 2001 Australian Election

This paper examines the patterns of television news coverage of the political parties, their leaders and the issues they raised during the 2001 Australian federal election campaign. By focusing on some issues, parties and leaders, television has long been argued to constrain voters' evaluations. We find that television news coverage in the 2001 Australian election campaign focused primarily on international issues, especially terrorism and asylum seekers, and on the two major parties—virtually to the exclusion of coverage of the minor parties and their leaders. Within the major party ‘two-horse race’, television gave substantially more coverage to the leaders than to the parties themselves, thereby sustaining what some have called a ‘presidential’-style political contest. John Howard emerged as the winner in the leaders' stakes, garnering more coverage than Labor's Kim Beazley.     

Exploring evolutionary economic geographies

Evolutionary approaches in economics have gathered increasingsupport over the last 25 years. Despite an impressive body ofliterature, economists are still far from formulating a coherentresearch paradigm. The multitude of approaches in evolutionaryeconomics poses problems for the development of an evolutionaryeconomic geography. For the most part, evolutionary economicgeography imports selective concepts from evolutionary biologyand economics and applies those concepts to specific problemswithin economic geography. We discuss a number of problems withthis approach and suggest that a more powerful and appealingalternative requires the development of theoretically consistentmodels of evolutionary processes. This article outlines thecontours of an evolutionary model of economic dynamics whereeconomic agents are located in different geographical spaces.We seek to show how competition between those agents, basedon the core evolutionary principles of variety, selection andretention, may produce distinct economic regions sharing propertiesthat differentiate them from competitors elsewhere. These argumentsare extended to illustrate how the emergent properties of economicagents and places co-evolve and lead to different trajectoriesof economic development over space.     

Measuring the Structure of Road Networks

Spatial networks display both topologic and geometric variations in their structure. This study investigates the measurement of a road network structure. Existing measures of heterogeneity, connectivity, accessibility, and interconnectivity are reviewed and three supplemental measures are proposed, including measures of entropy, connection patterns, and continuity. The proposed measures were applied to 16 test networks, which were derived from four idealized base networks: 90°, 45°, 30°, and completely connected. The results show that the differentiated structures of road networks can be evaluated by the measure of entropy; predefined connection patterns of arterial roads can be identified and quantified by the measures of ringness, webness, beltness, circuitness, and treeness. A measure of continuity evaluates the quality of a network from the perspective of travelers. Proposed measures could be used to describe the structural attributes of complicated road networks quantitatively, to compare different network structures, and to explore the structural evolution of networks in the spatial and temporal context. These measures can find application in urban planning and transportation practice.     

Re-Envisioning Tarascan Temporalities and Landscapes: Historical Being,Archaeological Representation,and Futurity in Past Social Processes

We apply a phenomenological perspective on landscape and geographic information system (GIS) applications in order to theorize how human perception and agency were likely implicated in processes of the formation of the late pre-Hispanic Tarascan State of West Central Mexico. The relatedness of landscape features in space or place-based perception has been well theorized; here, we further consider the relationality of places through time. In the changing landscape of the Lake Pátzcuaro Basin, the demographic and political core of the Tarascan State, temporality must have been vitally important to inhabitants of the basin. Utilizing GIS, we construct not only map-based analyses of the changing environment but also create viewsheds of past landscapes in order to see what past inhabitants of the basin would have seen in order to demonstrate that temporality would have been easily mapped in the landscape and its features. Finally, we discuss the role of temporality and cultural memory in an embodied landscape to model the various lake levels that past peoples could have anticipated through time based on their perceptions and memories.     

Introduction: cultural policies for sustainable development

Abstract

Sustainable development has long conceptual roots, and international organisations have played a significant role in articulating the meaning of the term and the content of the dominant discourses. Within these frames, the concept of cultural sustainability tends to be diversely defined and operationalized. This article and special issue examine culture and sustainable development in ways that articulate and contemplate different roles for cultural policy.     

Thomas Piketty's Capital in the Twenty-First Century: Economic Analysis or Tract for the Times?

I argue that the French economist Thomas Piketty's 2014 (American) bestseller Capital in the Twenty-First Century is not the treatise of economic analysis that its author purports it to be, but is rather a work of political partisanship making claims about the supposedly inevitable increase in the share of national income deriving from capital as opposed to labor—to the point where Chinese bankers or Middle Eastern oil sheiks might own “everything,” even people's bicycles, barring either world catastrophe or broad government intervention—that lack any empirical support or logical plausibility. As a professed heir to (what he understands to be) the spirit of the French Declaration of the Rights of Man and Citizen, as distinguished from the American Declaration of Independence, Piketty displays none of the respect for the rights of the individual—including the right not to have lawfully acquired property arbitrarily confiscated by government—that the original American political tradition entails. Nor, indeed, despite his profession of staking everything on “democracy,” does Piketty display any regard for the principle of self-government. Rather, his ultimate, admittedly “utopian” goal, outlined in Part IV of his book, is of a European “budgetary parliament,” selected in vague fashion by the existing parliaments of Eurozone members (not by the people themselves), that would hold sweeping powers to confiscate any privately owned wealth that its members regarded as “excessive” and redistribute it to others they deem more needy or deserving. This body would exacerbate all the difficulties resulting from the European Union's widely publicized “democracy deficit.” Yet Piketty implies it should ultimately be a model for world governance. Ultimately, his cause is the opposite of democracy: the unfettered continental or even worldwide rule of unaccountable bureaucrats, advised by “intellectuals” like Piketty himself, convinced that they know far better than their fellows how the latter should live their lives, and claiming the authority to regulate it accordingly.