Growing the natural man: the hirsute face in the antebellum North

This article examines shifts in public attitudes toward beards in the North before the Civil War. While newspapers and magazines depicted beards as unsavory, unnatural, and unhealthy in the 1820s and 1830s, but by the mid-1850s, opinion had shifted completely. It argues that this change resulted from an expanding influence of the Romantic movement and a greater emphasis on sentiment and emotion in northern culture.     

Banning the barmaid: time,space and alcohol licensing in 1900s Glasgow

This article examines the decision of Glasgow’s magistrates at the beginning of the twentieth century to prohibit the employment of barmaids in the city's public houses, tracing the origins and advocates of the ban as well its effects on the licensed trade and the women who worked behind bars. It responds to Mariana Valverde’s recent work on the relationship between time and space in the operation of law, analysing the ways in which the magistrates sought to differentiate between licensed premises and practices so as to police the gendered boundaries of urban work and leisure culture. By attending to these vital processes of differentiation, in conclusion, it argues for research in social and cultural geography that explicitly connects the experience and management of the temporality of drinking practices to the production and regulation of licensing’s perhaps more obviously spatial geographies.     

Late Holocene Historical Ecology: The Timing of Vertebrate Extirpation on Crooked Island,Commonwealth of The Bahamas

We report eight new accelerator-mass spectrometer (AMS) radiocarbon (¹⁴C) dates performed directly on individual bones of extirpated species from Crooked Island, The Bahamas. Three dates from the hutia (Geocapromys ingrahami), recovered from a culturally derived bone assemblage in McKay's Bluff Cave (site CR-5), all broadly overlap from AD 1450 to 1620, which encompasses the time of first European contact with the Lucayan on Crooked Island (AD 1492). Marine fish and hutia dominate the bone assemblage at McKay's Bluff Cave, shedding light on vertebrate consumption by the Lucayans just before their demise. A fourth AMS ¹⁴C date on a hutia bone, from a non-cultural surface context in Crossbed Cave (site CR-25), is similar (AD 1465 to 1645) to those from McKay's Bluff Cave. From Pittstown Landing (site CR-14), an open coastal archaeological site, a femur of the Cuban crocodile (Crocodylus rhombifer) yielded an AMS ¹⁴C date of AD ～1050–1250, which is early in the Lucayan cultural sequence. From a humerus in a non-cultural surface context in 1702 Cave (site CR-26), we document survival of the Cuban crocodile on Crooked Island until AD ～1300–1400, which is several hundred years later than the well-documented extinction of Cuban crocodiles on Abaco in the northern Bahamas. We lack a clear explanation of why Cuban crocodiles likely survived longer on Crooked Island than on a larger Bahamian island such as Abaco. One AMS ¹⁴C date on Crooked Island's extinct, undescribed species of tortoise (Chelonoidis sp.) from 1702 Cave is BC 790 to 540 (2740 to 2490 cal BP), which is ～1500–1700 years prior to human arrival. A second AMS ¹⁴C date, on a fibula of this tortoise from McKay's Bluff Cave, is AD 1025 to 1165, thereby demonstrating survival of this extinct species into the period of human occupation.     

Cleavages,electoral geography,and the territorialization of political parties in the Republic of Georgia

Abstract

This article examines the territorialization of party support in the Republic of Georgia as political parties in Georgia try to territorialize by aligning themselves to existing societal cleavages. The article specifically focuses on the case of the United National Movement (UNM), which from its inception in 2001 was led by Georgia’s former president, Mikheil Saakashvili, and was the country’s governing party from 2004 to 2012. While in power, the UNM enjoyed nationwide support. After being unseated, instead of nationalizing countrywide, the UNM has based its support in national elections on specific areas populated by ethno-linguistic and religious minorities. By analyzing the results of the most recent five national elections and the 2014 national census, the article shows that continuing support for the UNM and the subsequent territorialization of the party is dictated by these existing societal cleavages.     

The Erasmus undergraduate exchange programme: a highly qualified success story?

Erasmus is regarded as a European success story: an example of cross-border cooperation and an opportunity for students to improve their inter-cultural skills and work capacities. This article takes an in-depth look at this success, examining recent trends in Erasmus mobility. Analysis shows that while certain countries have greater numbers of students outgoing than incoming, the converse situation is found in countries such as Portugal. To explain this imbalance, evidence is drawn from a study of Erasmus in Portugal conducted during 2016. While the popularity of the country as a destination is related to low cost of living, friendliness and educational quality, interviews with managers of the Erasmus programme reveal other factors that limit the participation of local students. This includes the low level of Erasmus scholarships for undergraduates from families affected by the economic crisis, with exchange students also increasingly viewed as tourists and consumers as well as learners.     

Teaching Indigenous geography in a neo-colonial world

Australian universities are increasingly embedding Indigenous content and perspectives within curriculum to promote Indigenous cultural competency. We present teaching challenges in an Indigenous geography course designed to present an engaged, intercultural learning experience. We critically reflect on student evaluations, informal discussions and observations to complement scholarly debates. Course design and delivery was seen as stimulating and illuminating in terms of course content. While diversity of student cohorts, backgrounds and learning styles remain challenging, the romanticism of some students can override critical engagement with the geographical context of the course material and their positionality. There remains a tendency in both student constructions and the geographical literature to create an Indigenous/non-Indigenous binary that not only essentializes both, but can be culturally unsafe for Indigenous students. Both Indigenous and non-Indigenous students may share a sense of pessimism in confronting apparently unstoppable development and environmental destruction. We argue for scholarship around the fundamentally intercultural nature of coexistence to contextualize the spatial diversity of Indigenous lives in landscapes, currently obscured by dominant constructions of Indigeneity. Critical reflection on settler educators’ and learners’ positionalities with respect to neocolonial structures will help to transcend both essentialism and pessimism.     

From ‘la petite Europe vaticane’ to the Club Med: the French Socialist Party and the challenges of European integration

Abstract

Studies of the relationship of political parties to the European Community/Union (EC/EU) increasingly use the perspective of ‘Europeanisation’ to measure such relationships. There is also a case, however, for looking at Europe from the perhaps narrower but no less necessary point of view of intra-party dynamics: in particular, what kinds of challenge does ‘Europe’ represent to party managers and how do they deal with it? By analysing the relationship of the Socialist Party to the EC/EU at three key moments in the history of European integration, the author identifies some common tropisms which continue to operate even as the effects of ‘Europeanisation’ increase.     

Collective Remembering in Archaeology: a Relational Approach to Ancient Maya Memory

Drawing on a case study from the Maya site of Actuncan, Belize, this article presents collective remembering as a way to conceptualize the relational construction of memory by ancient societies. Emphasizing the process of remembering allows archaeologists to investigate how memory divides as well as unites. Over time, the interactions between humans and between humans and their landscape that take place as part of everyday life produce memories of the past that are inaccurate and inconsistent between individuals. In particular, people who interact frequently, either due to geographic proximity or similarity in socioeconomic status, tend to form mnemonic communities—communities based on a similar understanding of the past—that may serve as identity markers differentiating them from other groups. At Actuncan, the community’s past was collectively remembered across times of prosperity and subjugation. First, the site was a Late and Terminal Preclassic seat of an early divine king who built a monumental ceremonial center. Second, when the site was subjugated during the Early and Late Classic periods, the ceremonial center fell out of use, but the site’s commoner households remained continuously occupied. Finally, in the Terminal Classic period, the site’s residents reestablished Actuncan as a local seat of authority following the Classic Maya collapse. The community’s use of the Preclassic monumental core during the Terminal Classic period indicates that the memory of the site’s Preclassic apogee served to legitimize their Terminal Classic authority. However, the Preclassic past was remembered in a manner consistent with contemporaneous cultural forms and the site’s recent past of subjugation.     

The lost cause: failed French ultimata and the restoration of papal rule in Rome in 1849

In one of history’s ironies, the republic that arose in Rome out of Europe’s revolutionary wave in 1848 was crushed by the new republic that had formed in France at the same time. In an additional irony, the destruction of the Roman Republic and the restoration of the papal theocracy were overseen by the internationally renowned champion of constitutional rights and freedom, Alexis de Tocqueville, then France’s foreign minister. This article sheds new light on this dramatic series of events through an examination of the French diplomatic correspondence, which reveals growing dismay at the direction in which events were unfolding. The correspondence also gives a sense of how close the French came to abandoning the pope, a decision that could have changed the course of Italian and French, as well as Church history.