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David Marsden 《Anthropology today》2010,26(5):1-3
This editorial provides a brief overview of the place of anthropology in the work of International Financial Institutions (IFI) and argues for a more central role for the subject in building a more sustainable and equitable future. Anthropologists have always wanted to open things up, rather than close them down ‐ to explore ambiguities and possibilities rather than impose externally conceived solutions. The editorial argues for the development of a science of morality based on anthropological perspectives that reach back to enlightenment thinkers and that reconfigure premises developed and informed by a linear perspective on the meaning of development. This is particularly important at this time because of the recent failures of financial institutions and a growing recognition that the millennium development goals are unattainable in the terms in which they have been conceived. 相似文献
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David H. Kaplan 《Journal of Cultural Geography》2015,32(1):23-39
Since the late nineteenth century, France has been a destination for people outside its borders. In recent decades, most immigrants have come from outside of Europe, often from ex-colonies in Northern Africa, West Africa, and Indochina. The Parisian area has welcomed a disproportionate share of these immigrants and neighborhoods have been shaped and reshaped to reflect their presence. This paper examines three neighborhoods in Paris—Belleville, the Triangle de Choisy, and the Goutte d'Or—which are each composed of and shaped by separate ethnic populations. To a great extent, these neighborhoods are imprinted by commercial activity, often involving customers who come from well outside the neighborhood and networks that extend beyond the nation. They also show patterns of multiethnicity which allows for difference between groups to be maintained, even as the space shared between them is effectively negotiated. 相似文献
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David Hundt 《亚洲研究评论》2015,39(3):466-482
Following the Asian economic crisis of the late 1990s, some scholars predicted that the introduction of neoliberal ideas and policies would result in the definitive passing of the Korean developmental state. Despite these predictions, Korean state elites have retained their influential position as economic managers by, for instance, practicing a revised form of industrial policy. Neoliberal reform has, however, had significant social implications. Rather than neoliberalism acting as a democratising force that curtails the power of the state, this article illustrates that the Korean state has used the reform agenda to justify an expansion of its powers. The state presented itself as an agent capable of resolving long-standing economic problems, and of defending law and order. By doing so, the state reduced the political space available to non-state actors. The article concludes that for some states, neoliberalism is a means of retaining economic and political influence, and that former developmental states may be particularly adept at co-opting elements of civil society into governing alliances. 相似文献
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