Caddoan Area archaeology since 1990

This paper summarizes recent archaeological research efforts, and changing perspectives, about the native history of the Caddo peoples who lived in the Caddoan Archaeological Area, which centers on the Great Bend of the Red River in Oklahoma, Texas, Arkansas, and Louisiana. Of particular focus are the origins and early developments of the Caddoan tradition, regional diversity, subsistence changes and agricultural intensification, sociopolitical dynamics, and Caddoan-European interaction.     

SOIL PHOSPHATE ANALYSIS: A NEW TECHNIQUE FOR MEASUREMENT IN THE FIELD USING A TEST STRIP*

A new method for soil phosphate analysis has been developed for field measurement which will increase the applicability of phosphate mapping in archaeological prospection.     

SPATIAL DEPENDENCY OF SEGREGATION INDICES

A few researchers have mentioned the scale sensitivity of segregation index, D. In this paper, I discuss analytically and empirically why using large enumeration areal units usually results in low segregation measures, and using small areal units produces relatively high segregation measures. The discussion is also applicable to the multi-group variant of D. A major finding is that if people of the same ethnic groups are positively spatially auto-correlated, increasing the size of areal units of analysis may not lower D initially, because only people of the same group are added. But enlarging the areal units subsequently may include population of other ethnic groups, and therefore could lower D. However, if the boundaries of the larger enumeration units are drawn to include only population of the same group, then D will not change significantly. Both the spatial autocorrelation of ethnic group population and zonal pattern are critical factors in determining the scale sensitivity of D.     

Quaker Schoolmasters, Toleration and the Law, 1689–1714

The 1689 Toleration Act allowed Protestant dissenters freedom to worship in public, but it was only a limited toleration and dissenters continued to suffer discrimination. This article examines the experience of Quakers in one important area, the Anglican monopoly in teaching. Although the prosecution of unlicensed teachers was patchy, localised, and dependent upon the hostility and zeal of particular individuals, few dissenters escaped harassment. Moreover, Friends appear to have suffered more severely because of the particular dislike that they still provoked and their unwillingness to compromise which often led to imprisonment. The growth in High Church feeling during Anne's reign led to a more rigorous enforcement of the existing statutes and the passing of the Schism Act (1714). The consequences of an Anglican educational monopoly have not been properly considered by historians largely from the assumption that the Schism Act was fatally compromised by the death of Queen Anne, and because little attention has been paid to the continued harassment of dissenters after toleration who attempted to teach. The Schism Act was repealed in 1719, but freedom for Quakers and other dissenters to teach had already been achieved largely through the courts.     

A Little Bit of Dirt

An examination of the surface deposit of an Etruscan cup said to have been dug up in Cheshire suggests instead that it had been buried in Italy and brought to England in recent times. The method described here might usefully be employed to assess the provenance of buried artefacts.     

The Practice of Identity and an Irish Sense of Place

Following in the wake of Benedict Anderson's work in particular, cultural geographers and cultural studies scholars have analyzed the nation and nationalism as primarily 'imagined' or abstract entities. Coincidentally, the greatest analytic attention has been given to nationalist representations of place, rather than to the everyday discursive practices constitutive of the nation as lived. Drawing on Pierre Bourdieu's practice theory, in this paper I develop the beginnings of a corporeal approach to the nation. Here the relationship between the practice of identity (the embodiment of gendered and sexualized subjectivities via discursive practice within culturally defined spaces) and an Irish nationalist sense of place is explored. In this approach, analytic considerations of identity and space are collapsed within the shared material and metaphoric medium of the body. Irish nationalism and the nation are analyzed as corporeal materialities via an ethnohistorical focus on late nineteenth-century changes in the political economy of 'peasant' and nationalist bodies. The analysis suggests that a particular matrix of constructions of femininity and masculinity was extended paradigmatically throughout the society in the latter half of the nineteenth century. These paradigmatic changes are characterized as a 'heterosexing' of bodies and places linked to economic change and the rise of the confessional state.     

COINTEGRATION BETWEEN U.S. WHEAT MARKETS

ABSTRACT. Average monthly price data from twelve hinterland markets and the Houston port price for wheat are studied in a cointegration framework using the Engle-Granger "two-step" procedure and Johansen's maximum likelihood procedure. Out-of-sample forecasts from an error correction model are compared to those from a vector autoregression fit to levels and a univariate autoregression fit to first differences. This comparison suggests that modeling these (cointegrated) data as a levels vector autoregression, rather than as an error-correction process, results in significantly higher error bias, but lower error variance, at long horizons.     

Peace Protest and Policy

The tremendous fluctuations in public mobilization against United States nuclear weapons policy, a relatively stable policy over four decades, present a difficult riddle to social scientists. Since the dawn of the nuclear age small groups of activists have consistently protested both the content of United States national security policy and the process by which it is made. Only occasionally, however, has this protest spread beyond a handful of relatively marginal groups, generated substantial public support, and reached mainstream political institutions. This article examines the political cycles of peace movement engagement and quiescence, and their relation to external political context, particularly public policy. I begin with a brief review of the relevant literature on the origins of the movements, noting parallels in the study of interest groups. Building on recent literature on political opportunity structure. I suggest a theoretical framework which emphasizes the interaction between activists choices and political context. I then describe the cycles of peace movement activism and quiescence on nuclear weapons issues in the United States using mass media sources to delineate periods of mobilization. I outline a number of policy variables which may help explain protest mobilization. My conclusions address the importance of policy and political context in explaining movement cycles and the potential influence of protest movements on policy.