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Fezzeh Khanom (c. 1835–82), an African woman, was a slave of Sayyed ‘Ali-Mohammad of Shiraz, the Bab. Information about her life can be recovered from various pious Baha'i histories. She was honored, and even venerated by Babis, though she remained subordinate and invisible. The paper makes the encouraging discovery that a history of African slavery in Iran is possible, even at the level of individual biographies. Scholars estimate that between one and two million slaves were exported from Africa to the Indian Ocean trade in the nineteenth century, most to Iranian ports. Some two-thirds of African slaves brought to Iran were women intended as household servants and concubines. An examination of Fezzeh Khanom's life can begin to fill the gaps in our knowledge of enslaved women in Iran. The paper discusses African influences on Iranian culture, especially in wealthy households and in the royal court. The limited value of Western legal distinctions between slavery and freedom when applied to the Muslim world is noted.  相似文献   
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The article describes ornaments made of animal teeth (elk, beaver, badger, fox, marmot, musk deer, and ibex or mountain sheep) and found in ground burials at Tuzovskiye Bugry-1, Northern Altai. Ornaments made of the teeth of the two latter animals are especially informative since these taxa are not found in the Barnaul–Biysk area of the Upper Ob basin, nor did they inhabit the area in the historical past. The musk deer is distributed in the mountain taiga areas of Gorny Altai and Eastern Kazakhstan. Ibex and mountain sheep are typical representatives of alpine fauna. In the past, the northern boundary of their distribution range coincided with the Chemal River, the southern boundary lay in the Mongolian Altai, and the western, in Rudny Altai (Eastern Kazakhstan). Ornaments made from Ibex and mountain sheep teeth indicate ties with Gorny Altai, intermediary groups being those known from Solontsy-5 burial ground and Nizhnetytkesken Cave-1 burial. The co-occurrence of these ornaments with Dentalium, Corbicula ferghanensis Kurs. et Star., and Corbicula tibetensis Prash. shells points to ties with Western Central Asia. In this case, the likely intermediaries are the people of the Ust-Narym or Botai cultures. Alternatively, groups from Western Central Asia or Eastern Kazakhstan may have migrated to the Altai.  相似文献   
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This article focuses on adornments made of mollusk shells from graves of the Tuzovskiye Bugry-1 burial ground in the Altai Territory. The collection includes bivalve shells: Corbicula ferghanensis Kurs. et Star. currently inhabiting the Amu Darya and Syr Darya basins; Corbicula tibetensis Prash. inhabiting the mountain regions of Central Asia, Eastern Kazakhstan, and the Amu Darya and Syr Darya basins; fossil Corbicula similar to Corbicula fl uminalis Mull; swan mussel of the genus Colletopterum inhabiting the Ob basin; and one specimen of Cardiidae sp. of the marine, probably, paleospecies. The most interesting are ancient marine tooth shells related to the genus Dentalium (class Scaphopoda, family Dentaliidae). In the Altai Territory, there are no such deposits that could have contained such shells. These shells were possibly brought by people from other regions. The closest occurrences of Dentaliidae are known in the Aral Sea region. The presence of beads of a truncated cone shape made of Dentalium shells as well as pendants made of Corbicula valves suggest connections between the Altai population and people inhabiting Western Central Asia. These connections might have existed in the form of direct contacts with bearers of the Ust-Narym and Botai cultures or else might have been the result of migration of people from Western Central Asia and Eastern Kazakhstan to the Altai.  相似文献   
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Anthony Quiney 《考古杂志》2013,170(1):414-417
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