Technological Change and Economy in the Epipalaeolithic: Assessing the Shift from Early to Middle Epipalaeolithic at Kharaneh IV

Epipalaeolithic hunter-gatherer communities in the Southern Levant exhibit numerous complex trends that suggest that the transition to the Neolithic was patchy and protracted. This paper explores the changing nature of occupation at the Epipalaeolithic site Kharaneh IV, Jordan, through an in-depth analysis of the lithic and faunal assemblages. Focusing on the analysis of a single deep sounding (unit AS42), we address how Kharaneh IV occupations link to the local landscape and environmental changes. As an aggregation site, Kharaneh IV represents an interesting locale to explore the changing nature of aggregation and social cohesion prior to the origins of agriculture, as well as changes in technology and subsistence between the Early and Middle Epipalaeolithic. We explore the tempo and nature of transition from one archaeological culture to the next through changes in technology and how this reflects the people making and using tools, to understand how foragers adapted to a changing landscape.     

Assembling attachments to homes under bushfire risk

This research, conducted in the Blue Mountains, New South Wales, Australia, explores attachment to the home in the context of bushfire risk. The paper builds on existing research that has focused both on the home and on emplaced and mobile methods therein and seeks to understand the range of human and non‐human attachments. We situate our examination of attachment in the context of a bushfire‐prone suburban area to consider whether attachments to home may be influenced by an external risk. We use a mix of verbal, visual, and sensory methods (walking and image‐led interviews) to examine both verbal and sensorial articulations in place and in the home. We report on a stepwise analysis of place attachments, home, and bushfire risk. First and while interviewing, we moved with the participants inside and outside of their homes to understand how attachment to those sites was constructed and maintained. Second, we considered those encounters as assemblages of attachments to place. Finally, we studied those assemblages of home‐bound attachments in the context of the risk of bushfire in proximate suburbs.     

Owning Valence Issues: The Impact of a “Culture of Corruption” on the 2006 Midterm Elections

The 109th Congress commenced with a huge ethical cloud hanging over the Capitol. In January 2005, prominent Washington lobbyist Jack Abramoff admitted conspiring to defraud Native American tribes and corrupt public officials. As a result, the Democratic Party chose to adopt corruption as a central theme of their 2006 congressional campaign. They argued that the scandal resulted from a “culture of corruption” fostered by Republicans, who controlled Congress. Although past research shows that voters do punish at the polls congressional incumbents under criminal investigation, little is known about whether the mere appearance of wrongdoing can be assigned to an entire party and cost its candidates votes. Utilizing data from a variety of sources, we find that systemic efforts by House Democratic leaders to frame Republicans as “owning” the scandal—whether individual members actually received Abramoff funds or not—were largely successful in the polls and at the ballot box. These findings suggest that scholarly views of the influence of corruption may have been overly restrictive and that voters are willing, at least in this case, to punish public officials who “appear” to be corrupt.     

A place called ‘Bielany’: negotiating a diasporic Polish place in Sydney

This paper examines the creation of a distinctly Polish place by Polish migrants and their children, in Sydney, Australia. I explore the use of place as a means of maintaining distinct ethno-cultural identity in diaspora by evaluating how different groups of Polish people contextualise their diasporic identity, attribute meaning to place, and how these meanings change through time. Differing generational cohorts and waves of migration within Sydney's Polish diaspora (re)create Bielany as a place for maintaining Polish identity by reproducing a familiar and homely place and by centring Bielany as a main venue for recreation and social functions. Notions of place attachment, expressed through participation in activities, ownership and maintenance of a communal Polish place, and emotional linkages to that place, evince their preference for and their connection to a shared and distinctly Polish place.     

Spatial avoidance or spatial confidence? Young people's agency in the active negotiation of risk and safety in public space

This article explores teenage girls' and boys' agency in how they handle risk and promote safety in public space. Based on material from qualitative interviews with Swedish teenagers (from age 16), a small-scale survey and written accounts, it is shown that teenagers actively negotiate risk and promote safety in public space. Drawing on Panelli, Kraack, and Little [2005. “Claiming Space and Community: Rural Women's Strategies for Living with, and Beyond, Fear.” Geoforum 36 (4): 495–508] multidimensional model of situated agency, it is discussed how teenagers choose to draw on, or contest, different dimensions of agency in constructing and handling risk and safety.     

Normalizing urban inequality: cinematic imaginaries of difference in postcolonial Amsterdam

Combining insights from critical urban studies with geographies of race and racism, this article examines the role of spatial imaginaries in normalizing urban inequalities, showing how such imaginaries make the associations between places and populations appear natural. We extend analyses of the interplay between material landscapes and imaginative geographies to examine how these connections feature in processes of gentrification and displacement and emphasize the necessity of an intersectional approach in understanding the cultural underpinnings of urban change. We propose that such analyses of dominant spatial imaginaries benefit from attention to their colonial roots, given the persistence of monomythical explorer-hero narratives and the mapping of reworked colonial imaginative geographies onto contemporary postcolonial cities. Our analysis focuses on Amsterdam, the popular Dutch film Alleen Maar Nette Mensen and the spatiality of difference that its ‘monomyth’ narrative presents. It justifies an unequal urban order by contrasting Amsterdam’s city centre, which is depicted as White, middle-class and ‘civilized’, with the post-war urban periphery, which is cast as a mysterious place of racialized poverty, squalor and pathological behaviour. This culturally essentialist depiction contributes to the depoliticization of state-led gentrification and normalizes changes to the material cityscape.