Orderic Vitalis and the First Crusade

This article examines the narrative of the First Crusade written by the Norman monk and historian Orderic Vitalis, which spans Book IX of his Historia ecclesiastica. Though hitherto little-studied, Orderic's account of the First Crusade, which was probably written in 1135, occupies an important place in the Historia and reveals much about his wider historical method. The significance of Orderic's editorial interaction with Baldric of Bourgueil's Historia Ierosolimitana, through the omission and addition of material, forms the focus of the study. By making only a small number of insertions into the story of the First Crusade which he had inherited from Baldric, Orderic transformed its meaning so that it became suitable for incorporation into the Historia as a whole, linking the First Crusade to the history of his monastery, Saint-Evroult.     

Evidence for Earliest Olive-Oil Production in Submerged Settlements off the Carmel Coast, Israel

Thousands of crushed olive stones with olive pulp are concentrated in pits at the Kfar Samir prehistoric settlement off the Carmel coast south of Haifa. Observations at this site, and at other Late Neolithic to Early Chalcolithic offshore settlements in this region, record an olive-oil technology that began along the Carmel coastal plain as early as 6500 years ago. This is about 500 years earlier than previously held. These new finds help define the technology of olive-oil production and refine the chronological definition of cultural units along the southern Levant coast during the 7th millenniumbp, a time of major transition between the end of the Neolithic and beginning of the Chalcolithic.     

New Models of Religious Diversity: Modern Judaism beyond the Scylla of “Political” and the Charybdis of “Religious”

ABSTRACT

This essay is a response to Julie Cooper’s piece in this volume. In her essay, Cooper insightfully analyzes ways in which the rise of the modern state has imposed “religious” forms of identification on Jews, and she engages a series of early twentieth-century Zionist thinkers who resisted and challenged that problematic imposition. I build on Cooper’s analysis, highlighting ways in which even these thinkers may still be caught up in the very paradigm that they sought to challenge. Yet despite their limitations, I suggest that it is precisely by engaging more deeply with such thinkers that theorists today can extend and continue the critique that they initiated. By gaining greater awareness of the ways in which useful critiques of “religionization” can still succumb to problematic “politicization,” and vice versa, theorists can better position themselves to draw on past texts and thought in order to challenge the hegemony of dominant “political” and “religious” options.     

The Female Mortality Advantage in the Seventeenth-Century Rural Low Countries

Data from famines from the nineteenth century onward suggest that women hold a mortality advantage during times of acute malnutrition, while modern laboratory research suggests that women are more resilient to most pathogens causing epidemic diseases. There is, however, a paucity of sex-disaggregated mortality data for the period prior to the Industrial Revolution to test this view across a broader span of history. We offer a newly compiled database of adult burial information for 293 rural localities and small towns in the seventeenth-century Low Countries, explicitly comparing mortality crises against ‘normal’ years. In contrast to expected results, we find no clear female mortality advantage during mortality spikes and, more to the point, women tended to die more frequently than men when only taking into account those years with very severe raised mortality. Gender-related differences in levels of protection, but also exposure to vectors and points of contagion, meant that some of these female advantages were ‘lost’ during food crises or epidemic disease outbreaks. Responses to mortality crises such as epidemics may shine new light on gender-based inequalities perhaps hidden from view in ‘normal times’ – with relevance for recent work asserting ‘female agency’ in the early modern Low Countries context.     

The Majority Theorem for the Single (p = 1) Median Problem and Local Spatial Autocorrelation

Except for about a half dozen papers, virtually all (co)authored by Griffith, the existing literature lacks much content about the interface between spatial optimization, a popular form of geographic analysis, and spatial autocorrelation, a fundamental property of georeferenced data. The popular p-median location-allocation problem highlights this situation: the empirical geographic distribution of demand virtually always exhibits positive spatial autocorrelation. This property of geospatial data offers additional overlooked information for solving such spatial optimization problems when it actually relates to their solutions. With a proof-of-concept outlook, this paper articulates connections between the well-known Majority Theorem of the 1-median minisum problem and local indices of spatial autocorrelation; the LISA statistics appear to be the more useful of these later statistics because they better embrace negative spatial autocorrelation. The relationship articulation outlined here results in the positing of a new proposition labeled the egalitarian theorem.