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61.
Christopher M. Weible Karin Ingold Daniel Nohrstedt Adam Douglas Henry Hank C. Jenkins-Smith 《政策研究杂志》2020,48(4):1054-1081
The concept of “advocacy coalitions” is the bedrock of the Advocacy Coalition Framework (ACF), one of the most established and successful approaches for understanding policy processes across the globe. This article revisits and sharpens the conceptual definition of advocacy coalitions. We summarize the lessons from its theoretical emphases under the ACF and specify its five attributes (policy actors, shared beliefs, coordination, resources, and stability). Through this specification, we identify the ideal coalition type and several coalition subtypes. We then clarify and make a distinction between how we think about coalitions as a concept and how we approach coalitions empirically. This article sharpens the lens for describing and explaining coalitions toward better observations, theorizing, and measurements. It ends with next steps for further deepening and broadening knowledge about advocacy coalitions. 相似文献
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Daniel Loponte Mirian Carbonera María José Corriale Alejandro Acosta 《Environmental Archaeology》2017,22(3):247-267
We analyse the isotopic values (δ13C, δ15N) of the diet of pre-Columbian horticulturalist populations from tropical and subtropical areas of southeastern South America, belonging to the Guarani and Taquara archaeological units. The data indicate different trends in each one (T?=?4.21; P?=?0.0004), showing a mixed diet with maize consumption in the Guarani samples (δ13Cco?=??15.5?±?1.8‰; δ13Cap ?10.4?±?0.8‰) and a depleted one in the Taquara ones (δ13Cco ?18.2?±?1.7‰; δ13Cap ?11.9?±?0.9‰), with a significant internal dispersion in both populations. The first population has higher nitrogen values (δ15N 11.1?±?0.6‰) compared to the Taquara samples (δ15N 9.3?±?1‰), suggesting a more carnivorous diet. The recognition of these pre-Columbian mixed diets involves the identification of maize cultivation on the Atlantic side of the southernmost area of South America (Parana Delta, 34° SL). Through the analysis of δ18O we have identified two isotopic ecozones, the first along the Paraná River Valley, with an average value of δ18O ?3.7?±?0.5‰ (CV?=?13.5%; CI?=??3.83 / ?3.16), and the second one, located in the Planalto of southern Brazil (Araucaria Forest), with a mean value of δ18O ?1.5?±?0.3‰ (CV?=?16.5%; CI?=??1.69 / ?1.29). The isotopic data (δ13C, δ15N and δ18O) suggest human movements between these two ecozones. 相似文献
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Daniel J. Mahoney 《Perspectives on Political Science》2017,46(2):87-92
The French statesman Charles de Gaulle was, and remains, something of an enigma. A genuinely great man, at first glance, he seems to tower above mere humanity. In studying de Gaulle's biographies and writings, the statesman and military man eclipses the human being without leaving his human bearing wholly behind. De Gaulle himself emphasized the solitude and sadness that accompanied the burden of human greatness. Yet de Gaulle, the self-described “man of character,” “the born protector,” was also a loving husband, a not terribly demanding or severe father, a faithful Christian, and a French patriot. There were profound limits to his solitude and self-sufficiency. His austere magnanimity coincided with moderation, even benevolence. He loved his country, strove for greatness, and sacrificed something of his private happiness for the public good. He was a complex man and soul, and perhaps a conflicted one. 相似文献
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The British Gentry,the Southern Planter,and the Northern Family Farmer: Agriculture and Sectional Antagonism in North America. By
James L. Huston. (Baton Rouge,LA: Louisiana State University Press, 2015. Pp. xviii, 345. $47.50.)
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Daniel Kilbride 《The Historian; a journal of history》2017,79(1):125-127
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Daniel M. Paltzer 《The Seventeenth century》2014,29(2):131-152
Thomas Barlow was a Reformed theologian simultaneously fighting on three fronts against Catholic, Dissenting Protestant and Arminian Anglican opponents. The first two of these groups threatened the Church of England from the outside, while the last group was transforming Anglican doctrine through its domination of the most important posts in the episcopal hierarchy. Barlow could not argue directly against the power of bishops without assisting the external opponents, yet he had to find a way to prevent other bishops from interfering in his continued support for Reformed theology. In order to reduce their power within the Church of England, Barlow had to look outside the institution for ways to limit his superior’s power. This essay examines two arguments in which Barlow ventured into polemics about the secular law of England in an effort to maintain limits on his Anglican opponents’ exercise of power. 相似文献