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821.
Daniel H. Weiss 《Political Theology》2020,21(4):376-380
ABSTRACT This essay is a response to Julie Cooper’s piece in this volume. In her essay, Cooper insightfully analyzes ways in which the rise of the modern state has imposed “religious” forms of identification on Jews, and she engages a series of early twentieth-century Zionist thinkers who resisted and challenged that problematic imposition. I build on Cooper’s analysis, highlighting ways in which even these thinkers may still be caught up in the very paradigm that they sought to challenge. Yet despite their limitations, I suggest that it is precisely by engaging more deeply with such thinkers that theorists today can extend and continue the critique that they initiated. By gaining greater awareness of the ways in which useful critiques of “religionization” can still succumb to problematic “politicization,” and vice versa, theorists can better position themselves to draw on past texts and thought in order to challenge the hegemony of dominant “political” and “religious” options. 相似文献
822.
Data from famines from the nineteenth century onward suggest that women hold a mortality advantage during times of acute malnutrition, while modern laboratory research suggests that women are more resilient to most pathogens causing epidemic diseases. There is, however, a paucity of sex-disaggregated mortality data for the period prior to the Industrial Revolution to test this view across a broader span of history. We offer a newly compiled database of adult burial information for 293 rural localities and small towns in the seventeenth-century Low Countries, explicitly comparing mortality crises against ‘normal’ years. In contrast to expected results, we find no clear female mortality advantage during mortality spikes and, more to the point, women tended to die more frequently than men when only taking into account those years with very severe raised mortality. Gender-related differences in levels of protection, but also exposure to vectors and points of contagion, meant that some of these female advantages were ‘lost’ during food crises or epidemic disease outbreaks. Responses to mortality crises such as epidemics may shine new light on gender-based inequalities perhaps hidden from view in ‘normal times’ – with relevance for recent work asserting ‘female agency’ in the early modern Low Countries context. 相似文献
823.
Daniel F. Doeppers 《Journal of Historical Geography》1980,6(4):443-444
824.
Aldo Manzuetti Daniel Perea Washington Jones Martín Ubilla Andrés Rinderknecht 《Alcheringa: An Australasian Journal of Paleontology》2020,44(2):332-339
AbstractAmong the three recognized species of Smilodon, S. populator is the largest in size and has the widest distribution across South America. The present contribution describes an almost complete skull assigned to the aforementioned felid. The material was recovered from sediments of the Dolores Formation (Lujanian Stage/Age) from the southern part of Uruguay. This specimen is remarkable for its unusual craniodental measurements, indicating that it is one of the largest known specimens of the genus. Estimates of body mass indicate that this individual weighed over 400?kg. In addition, maximum prey size estimation greatly surpasses 1 t and approach nearly 3 t. Based on this, aspects of the paleobiology and paleoecology of S. populator are discussed. Undoubtedly, this kind of carnivorous mammal was at the top of the food chain, with clear adaptations for feeding upon the largest available herbivores, which potentially includes several megafaunal mammal species found in South America during the late Pleistocene.Aldo Manzuetti [aldomanzuetti@adinet. com. uy], Facultad de Ciencias (UdelaR), Iguá 4225, CP 11400, Montevideo, Uruguay; Daniel Perea [perea@fcien. edu. uy], Facultad de Ciencias (UdelaR), Iguá 4225, CP 11400, Montevideo, Uruguay; Washington Jones [wawijo@yahoo. com. ar], Museo Nacional de Historia Natural, 25 de Mayo 582, CP 11000, Montevideo, Uruguay; Martín Ubilla [ubilla@fcien. edu. uy], Facultad de Ciencias (UdelaR), Iguá 4225, CP 11400, Montevideo, Uruguay; Andrés Rinderknecht [apaleorinder@yahoo. com], Museo Nacional de Historia Natural, 25 de Mayo 582, CP 11000, Montevideo, Uruguay. 相似文献
825.
Daniel Patrick Morgan 《东方研究杂志》2019,67(1):57-83
This article compares the solar eclipse records in Fan Ye’s Hou Hanshu “Benji” 本紀to those in the Dongguan Hanji (225 CE), Sima Biao’s Xu Hanshu “Wuxing zhi” 五行志, Yuan Hong’s Hou Hanji, as well as Espenak and Meeus’ Five Millennium Canon of Solar Eclipses to comment upon the source, selection, reliability, and function of the eclipse records included in his imperial annals of the Eastern Han (25–220 CE). It finds that while Fan Ye stuck faithfully to the reliable observational record in the Xu Hanshu he at once replaced its interpretative apparatus of omenology with one of politico-ritual action for simple reasons of genre. 相似文献
826.