The uses and abuses of ‘secular religion’: Jules Monnerot's path from communism to fascism

From starting his intellectual career as a surrealist, communist and co-founder of the Collège de Sociologie in 1937, Jules Monnerot (1911–95) ended it as a candidate for the Front National in 1989.In this article I offer an explanation for the unexpected trajectory of this thinker whose work is little known in the English-speaking world. Without overlooking the idea that the infamous College encouraged such tendencies, I argue that the notion of ‘secular religion’, as Monnerot developed it in his Sociology of Communism (1949), goes some way to explain his gradual radicalization from Cold Warrior to fascist, a path that otherwise seems unlikely for a French intellectual after World War II. In order to emphasize the unusualness of Monnerot's case, I contrast it with that of his erstwhile collaborator, Georges Bataille. I show that accusations of fascism often levelled against Bataille should be more accurately directed at Monnerot, indeed that the fascism inherent within the College of Sociology was brought out not by Bataille but by Monnerot. Monnerot's case is unsettling first because his definition of ‘secular religion’ contributed to his pro-fascist stance; and second, because it forces us tore think what is meant by ‘philosophy after Auschwitz.’ This term usually brings to mind scholars such as T.W. Adorno, Emil Fackenheimor Emmanuel Levinas. Monnerot provides a rare example of a thinker whose fascism only developed after the Holocaust, a shocking response that demands the attention of all those interested in the relationship between religion and politics.     

“华光礁一号”南宋沉船船板中硫铁化合物分析

鉴于硫铁化合物对海洋出水木质文物的特殊危害,通过 X射线衍射(XRD)、等离子体发射光谱(ICP-AES)和 X射线光电子能谱(XPS)等分析手段,对“华光礁一号”南宋沉船船板残块中的硫铁化合物进行了分析研究。结果表明,所采集的样品中含有大量的 Fe和 S元素,并且其分布深度至少可达 4cm。两种元素的化学状态基本可分为铁的氧化物、硫铁化合物、硫酸盐和其它还原性硫四大类。其中,硫铁化合物主要以 FeS和 FeS₂形式存在,并已部分氧化成硫酸盐。因此,在后续的保护处理过程需着重对其酸化过程进行控制,以有利于文物的长期保存。     

浅析1836—1844年美国国会限制废奴主义言论的“钳口律”

19世纪30年代,美国反奴隶制协会向联邦国会提交了大量要求废除哥伦比亚特区奴隶制的请愿书。废奴主义者所开展的包括"向国会请愿"在内的一系列活动促进了言论自由在美国的进一步发展。为了应对日益增多的请愿书,联邦国会于1836年通过了禁止议员讨论这类请愿书的"钳口律"①。"钳口律"不仅侵犯了美国宪法第一条第六款所规定的国会议员的言论自由权,更重要的是侵犯了宪法第一修正案所保护的废奴主义者的言论自由权和请愿权。国会议员在有关"钳口律"的辩论中进一步认识到言论自由权和请愿权的重要性。     

Reputation and responsibility in Australia's 2003 intervention in the Solomon Islands

This article reinterprets Australia's motives for its 2003 intervention in the Solomon Islands. The central argument is that considerations of Australia's international reputation have not been afforded sufficient importance in explaining the Howard government's decision to intervene. A primary concern for the Howard government was to bolster Australia's reputation in the ‘War on Terror’ vis-à-vis the USA and the international community more broadly by being seen to maintain order in its regional sphere of responsibility. The article establishes the historical basis for Canberra's claims to a special responsibility for the South-West Pacific region. It then demonstrates the close connection between Australia's responsibility for order in its region and the reputational norms that evolved during the early years of the War on Terror. These claims are substantiated through an analysis of the Solomon Islands crisis from June 2000 until the Regional Assistance Mission to Solomon Islands was deployed in July 2003.     

ORGANIZATION,LEGITIMATION, PARTICIPATION

This article suggests a new interpretation of the state formation process in Early Modern Sweden, focusing on three dimensions: The organization of the state as a way to use limited resources in a rational way, the legitimation of rulers in terms of beliefs and values current in society, and the participation of the subjects in state activities. Our model focuses on institutional change as a result of the intensity of interaction between rulers and subjects. Based on our own research, claims are made for new understanding of state formation in Europe that allows more room for political action from below.     

Department of Neurosurgery,Seoul National University College of Medicine: 50th Anniversary (1957–2007) by History Compilation Committee (Chair: Young Seob Chung)

The public opinion and the scientific community incorrectly believe that the English term “lunatic” was originally related only to insanity, but it also referred to epileptic people. The aim of this article is to clarify the original meaning of the English word “lunatic” by analyzing the evolution of the relationship between psychiatric and neurological diseases and by pointing out the influence of the moon in the history of medicine, in popular traditions, and in English literature. The article also contains a detailed and accurate review of the modern scientific literature on the relationship between moon and epilepsy/psychiatric disorders.     

《千顷堂书目》史部人名刊误六则

清黄虞稷撰《千顷堂书目》著录明代书籍最富,也颇为后来学者所重视,屡经校正整理面世。然仍有挂漏讹误未及检出者。本文对书中史部人名之误,参考其它相关文献,比照勘核,订正六则。     

Use of space in a Neolithic village in Greece (Makri): phytolith analysis and comparison of phytolith assemblages from an ethnographic setting in the same area

Phytolith analyses were conducted in a Pottery Neolithic village (Makri) of Northern Greece in order to reconstruct aspects of past human activities as a function of both space and time. The analyses of phytolith assemblages were based on a reference collection of modern plant phytoliths (Tsartsidou et al., 2007), as well as an ethnographic study in an agropastoral community (Sarakini) in the same area that showed that many phytolith assemblages are characteristic of the activities carried out in different locations within and around the village (Tsartsidou et al., 2008). The same approach was used for studying the phytolith assemblages in the Neolithic village of Makri, namely measuring phytolith concentrations, diversities of phytolith assemblages relative to control samples collected from samples outside the village and detailed analysis of various phytolith morphotypes. At Makri samples from floors and various constructions (i.e. pit, platforms) were analysed, as well as sediments from an open area inside the village. The results show that Neolithic Makri was a society with a mixed agricultural and pastoral economy. Wheat and barley were cultivated for food and fodder and free-range animals were raised in a village inhabited year round. Indoor areas were not clearly differentiated from outdoor areas inside the village. The phytolith assemblages in only one series of floors produced at a specific location over an extended period of time reflected the use of that space for cereal storage or food processing. The phytolith assemblages from all the other floors examined did not reflect the local activities, but rather the constructional materials used for producing the floors.     

The contents of unusual cone-shaped vessels (cornets) from the Chalcolithic of the southern Levant

Cornets are cone-shaped ceramic vessels, characteristic of the Chalcolithic period (ca. 4700–3700 BC) in Israel and Jordan. Their contents and use are unknown. Gas chromatography with flame ionization and mass-selective detection, showed that extracts of cornets from five different sites with different related activities (domestic, habitation cave and a cultic complex) all contain the same assemblage of mainly n-alkanes adsorbed within their walls. This assemblage differs from those found in other types of ceramic vessels from the same sites, as well as from the residues found within the associated sediments. The assemblage of odd and even-numbered n-alkanes found in the cornets is almost identical to that found in the residues of beeswax heated on modern ceramic fragments, as well as in a beehive from the Iron Age IIA strata at Tel Rehov, Israel. Thus the cornets are most likely to have contained beeswax. The presence of beeswax in the cornets contributes to our understanding of the Chalcolithic period; a time when secondary products such as milk, olive oil and wine are thought to have come into use.