Stateless and Citizenship Rights in the Middle East: the Case of Kuwait

This article examines Kuwaiti citizens' views towards expanding citizenship rights to disenfranchised groups. Using survey data from 1581 Kuwaiti citizens in 1998, the author focused on the influence of Kuwaitis' social statuses, cultural affiliations, social networks and religious beliefs. Are attitudes toward inclusion specific to the national origin of the excluded? It was found that variables connoting status decrease support for the stateless. Cultural adherence to Islamic nationalism and Pan‐Arabism and those who follow the media regularly positively influence support for the stateless. These findings suggest that citizens' attitudes about inclusion/exclusion are specific to the national origin of the dis‐enfranchised.     

The accountability of para-governmental organizations (bonyads): the case of Iranian foundations

This paper attempts to explain the emergence and development of para-governmental organizations (bonyads) in Iran and demonstrate their contradictory position in the Iranian political economy. These organizations represent the dual power structure in Iran which reinforces the financial authority of religious leaders without accountability. By analyzing the functions of these organizations, the paper sets out to probe their economic policies in line with the government's populist macroeconomic policies. The paper demonstrates the adverse effects of these organizations on political development and economic reforms in the post-Khomeini era when the struggle for accountability soared.     

Habermas and Iranian Intellectuals

In this paper, we discuss the impact of Jürgen Habermas' ideas on Iranian intellectuals who live in Iran. The upshot of the paper is that in present day Iran, where the society is going through a significant transitional period, various intellectual groups have reacted differently towards the ideas of the German philosopher-sociologist. While the orthodox left-wing (ex-Marxist) intellectuals and the conservative right-wing writers have, by and large, tended to ignore his views, a younger generation of the left-wing intellectuals and a number of the Muslim intellectuals with left-wing/socialist tendencies, have tried, each in their own ways, to ‘adopt’ Habermas' ideas in pursuit of their own projects/research programs.     

Review Article: Nationalisms,National Identities and Nation States: Gendered Perspectives

Books reviewed in this article: Nira Yuval‐Davis, Gender & Nation Lois West (ed.), Feminist Nationalism Rick Wilford and Robert L. Miller (eds.), Women, Ethnicity and Nationalism: The Politics of Transition Cynthia Cockburn, The Space Between Us: Negotiating Gender and National Identities in Conflict     

Maltese ‘gallarija’: a gender and space perspective

In Malta, there are hundreds of balconies, especially in Valletta. However, the most fascinating ones are boxed-balconies known as ‘Gallarijia’ in Maltese. The Knights, an ultra religious Roman Catholic military Order who ruled Malta for over 260 years, adopted covered-balconies designed and used in Muslim countries; in the hope that it would ensure their segregated life style as well as; concealing their illicit sexual activities with Maltese women. The Grand Master de la Cassiere built the first covered-balcony in his palace in Valletta; soon it found affinity with the Maltese well-to-do families who called it their own. Although, cultural and technological transfers between Muslim and Christian worlds have always been a way of life in the Mediterranean region, successfully adopting an innovation from another culture requires suitable social, economic and cultural environment in the host country. The objective of this article is to explain how and why a Christian military order has successfully adopted a Muslim inspired design for their balconies. We suggest the key to understand this phenomenon and the paradox it poses is the status of women in Malta during the Knights' rule.     

Exceptional preservation of a prehistoric human brain from Heslington,Yorkshire, UK

Archaeological work in advance of construction at a site on the edge of York, UK, yielded human remains of prehistoric to Romano-British date. Amongst these was a mandible and cranium, the intra-cranial space of which contained shrunken but macroscopically recognizable remains of a brain. Although the distinctive surface morphology of the organ is preserved, little recognizable brain histology survives. Though rare, the survival of brain tissue in otherwise skeletalised human remains from wet burial environments is not unique. A survey of the literature shows that similar brain masses have been previously reported in diverse circumstances. We argue for a greater awareness of these brain masses and for more attention to be paid to their detection and identification in order to improve the reporting rate and to allow a more comprehensive study of this rare archaeological survival.