Sclerochronological analysis of archaeological mollusc assemblages: methods,applications and future prospects

Accreting skeletal tissues found in bone, teeth, otoliths and molluscan shell act as sensitive recorders of local environmental and climatic conditions. Owing to their robust nature, ubiquity and abundance in the archaeological record as well as the potential for high-resolution data acquisition, the accreting skeletal tissues of archaeological molluscs are increasingly employed as palaeoenvironmental proxies. Researchers have chiefly utilised such proxies to extend instrumental records of environmental conditions through palaeoenvironmental reconstruction and explore the impact of environmental and climatic change on human populations. However, the use of environmental proxies from the archaeological record can be hampered by a number of methodological challenges including inadequate sampling strategies, appropriate calibration, the use of inappropriate proxies and the broad extrapolation of localised results. This paper reviews the use of molluscan shell from archaeological contexts as palaeoenvironmental proxies. We focus on the application of sclerochronology—a suite of high-resolution physical and geochemical data recovery methods widely used in conjunction with molluscan shell. This paper presents an overview of the potential of these techniques in approaching more nuanced understandings of human-environment interactions and how they can be more successfully incorporated into archaeological research.     

Development of a systems model to visualise the complexity of children's independent mobility

Substantial changes to the built environment, urbanisation patterns, and societal norms have contributed to limiting children's opportunities for being independently mobile. Several linear causal pathway models have been developed to understand the influences on children's independent mobility; however feedback loops between and within the various levels of influence cannot be modelled using such an approach. The purpose of this paper is to refine the interrelationships of factors related to children's independent mobility, taking into account earlier models, broader contextual factors, recent children's geographies literature, and feedback loops. Systems model components were informed by attributes known to influence children's independent mobility, related qualitative findings, and the development of a framework that could lend itself to multilevel modelling approaches. This systems model may provide a useful structure for identifying how best to develop and monitor interventions to halt the declining rates of children's independent mobility.     

War rape, natality and genocide

Feminist philosophy can make an important contribution to the field of genocide studies, and issues relating to gender and war are gaining new attention. In this article I trace legal and philosophical analyses of sexual violence against women in war. I analyze the strengths and limitations of the concept of social death—introduced into this field by Claudia Card—for understanding the genocidal features of war rape, and draw on the work of Hannah Arendt to understand the central harm of genocide as an assault on natality. The threat to natality posed by the harms of rape, forced pregnancy and forced maternity lie in the potential expulsion from the public world of certain groups—including women who are victims, members of the 'enemy' group, and children born of forced birth.     

The Eleventh- and Twelfth-century Waterfront and Settlement at Queenhithe: Excavations at Bull Wharf,City of London

Evidence for the development of London’s riverside settlement c. AD 1000–1200 was found on the east edge of an important dock known successively as Æthelred’s hithe and Queenhithe. A sequence of embankments and tree-ring dated revetments advanced the waterfront nearly 40 m into the Thames and small inlets provided access to the foreshore. Building and rebuilding took place on a row of properties, with up to a dozen buildings identified; after c. 1150, passages were created for two narrow lanes connecting Thames Street with the quays and foreshore. Important reused building and ships’ timbers and dated groups of metalwork and other artefacts were recovered from the waterfronts.     

In and Out of the Classroom: The Promise of Material Culture

Amish women have contributed to the preservation of their sect's material culture by making distinctive quilts. Their quilts created from 1870 to 1935 epitomize the uniqueness of the Amish lifestyle and can be distinguished from the body of American patchwork quilts of the same time period. While Amish quilts may be distinguished from other quilts by the use of solid colors, dark material and unique patterns, regional differences between Amish quilts are also apparent. The quilts of the Amish communities of Lancaster County, Pennsylvania, and Holmes County, Ohio have characteristics that define them as Amish, but also as unique to each region. Pennsylvania quilts are distinguished by a square shape, central design, wide borders and intricate quilting stitches. Ohio quilts show greater use of color, repeated patterns and rectangular shapes. Major variations in Amish quilts developed between geographic areas rather than over time.     

AIDS as Occupational Hazard: Racial Mixing and Historical Space in Malaysia's Multinationals

In Malaysia, bangsa, a term blending race and ethnicity, structures modes of social and political‐economic organization that reflexively challenge and reinforce the significance of race, not just to the country's three main groups but to the construction of risk as well. Tracing this reflexivity, the author bridges a historical rendering of Malaysia's colonial‐capitalist incorporation with an ethnographic unpacking of its social artifacts: notions of space, place and race that confer on factories a high‐risk label for HIV/AIDS. It traces how multinational corporations, as landscapes of multiracial modernity, are both the quixotic trophies of Malaysia's global integration and a source of social dread. Risk is ethnographically shown to be more a sociohistoric dynamic than a statistical probability, reflecting ideas of racial individuation and ideals of social stability and cultural immiscibility anchored in colonial governance structures of nineteenth‐century Malaya and operative in contemporary Malaysia.