Book reviews

The World on Paper. By David R. Olson (Cambridge: Cambridge University Press, 1994) xix + 319 pp. £17.95/$24.95 cloth.

Milton and the Revolutionary Reader. By Sharon Achinstein (Princeton: Princeton University Press, 1994) xv + 272 pp. £27.50/$35.00 cloth.

The Rise of Christianity: A Sociologist Reconsiders History. By Rodney Stark (Princeton: Princeton University Press, 1996) xiv + 246 pp. £16.95/$24.95 cloth.

The Idea of Luxury: A Conceptual and Historical Investigation. By Christopher J. Berry (Cambridge: Cambridge University Press, 1994) xiv + 271 pp. £45.00/$69.95 cloth, £17.95/$24.95 paper.

Will to Live: One Family's Story of Surviving the Holocaust. By Adam Starkopf (Albany: State University of New York Press, 1995) 242 pp. $14.95 paper.

Meditations of a Holocaust Traveler. By Gerald E. Markle (Albany: State University of New York Press, 1995), 185 pp. $12.95 paper.

Nazism and German Society. 1933–1945. Edited by David C. Crew (London: Routledge, 1994) xii + 316 pp. £11.99 paper.

Women in Ancient Greece. By Sue Blundell (Cambridge: Harvard University Press, 1994) 224 pp. $19.95 paper.

The Dear Purchase: A Theme in German Modernism. By J. P. Stern (Cambridge: Cambridge University Press, 1995) 445 pp. $64.95 cloth.

An Introduction to Political Ideas. Edited by Peter M. R. Stirk and David Weigall (London: Pinter Press, 1995) xv + 385 pp. £14.99 paper.

André Malraux: Politics and the Temptation of Myth. By Gino Raymond, Avery Series in Philosophy (Aldershot: Avebury, Ashgate, 1995) vi + 212 pp. $59.95 paper.

Collingwood Studies, Volume 1: The Life and Thought of R. G. Collingwood. Edited by David Boucher (Swansea: R. G. Collingwood Society, 1994) xiii + 211 pp. paper.

Perversion and Utopia: A Study in Psychoanalysis and Critical Theory. By Joel Whitebook (Cambridge: MIT Press, 1995) 350 pp. $29.95 cloth.

A Vindication of the Rights of Men with a Vindication of the Rights of Woman. By Mary Wollstonecraft, edited by Sylvana Tomaselli, Cambridge Texts in the History of Political Thought (Cambridge: Cambridge University Press, 1995) £8.95/$ 10.95 paper, £25.00/$44.95 cloth.

Utopias of British Enlightenment. By Gregory Claeys, History of Political Thought, (Cambridge: Cambridge University Press, 1994) xli +305 pp. $19.95 paper.

Baroque Personae. Edited by Rosario Villari, translated by Lydia G. Cochrane (Chicago: University of Chicago Press, 1995) 357 pp. £37.95/ $54.75 cloth.

The Narrative Fiction of Heinrich Boll: Social Conscience and Literary Achievement. Edited by Michael Butler (Cambridge: Cambridge University Press, 1994) xv + 280 pp. £37.50/$59.95 cloth.

La Rochefoucauld and the Language of Unmasking in Seventeenth‐Century France. By Henry C. Clark, Histoire des idees et critique littéraire, vol. 336 (Genève: Droz, 1994), 232 pp. paper.

Jane Austen and the Representation of Regency England. By Roger Sales (London: Routledge, 1996) xxii + 283 pp. £13.99 paper.

Eastern Europe in the Twentieth Century. By R. J. Crampton (London: Routledge, 1994), xx + 475 pp. £14.99 paper.

What Is Enlightenment? Eighteenth‐Century Answers and Twentieth‐Century Questions. Edited by James Schmidt (Berkeley: University of California Press, 1996) xiii + 563 pp. $50.00 cloth, $24.95 paper.

Only Paradoxes to Offer: French Feminists and the Rights of Man. By Joan Wallach Scott (Cambridge: Harvard University Press, 1996) 256 pp. $27.95 paper.

Darwin Machines and the Nature of Knowledge. By Henry Plotkin (Cambridge: Harvard University Press 1994) xviii + 269 pp. $26.95 cloth.

Rediscovering History: Culture, Politics, and the Psyche. Edited by Michael S. Roth (Stanford: Stanford University Press, 1994) xv + 535 pp. $16.95 paper.

Narrative, Authority, and Power: The Medieval Exemplum and the Chaucerian Tradition. By Larry Scanlon (Cambridge: Cambridge University Press, 1994) xii+ 378 pp. £40.00/$64.95 cloth

Retreat from the Modern: Humanism, Postmodernism and the Flight from Modernist Culture. By N. J. Rengger (London: Bowerdean, 1996) vi+ 122 pp. $14.95 paper.

Nature, Justice and Rights in Aristotle's Politics. By Fred D. Miller (Oxford: Clarendon Press, 1995) xvii + 424 pp. 40.00 cloth.

Hauptsache Europa: Perspectiven für das Europäischen Parlament. By Peter Schönberger (Berlin: Duncker & Humblot, 1994), Dokumente und Schriften der Europäischen Akademie Otzenhausen, vol. 72, 130 pp. DM 88.00/AS 687/ sFF 88.00 paper.

A Proper Dyaloge betwene a Gentillman and an Husbandman. Edited by Douglas H. Parker (Toronto: University of Toronto Press, 1996) ix + 291 pp. £33.75/$55.00 cloth.

The Genesis of the French Revolution: A Global‐Historical Interpretation. By Bailey Stone (Cambridge: Cambridge University Press, 1994) 268 pp. $49.95/ £37.50 cloth $14.95/£11.95 paper.

Britain in the European Union Today. By Colin Pilkington (Manchester: Manchester University Press, 1995) 260 pp. £35.00 cloth £9.99 paper.

Erasmus: His Life, Works, and Influence. By Cornelis Augustijn, translated by J. C. Grayson (Toronto: University of Toronto Press, 1991)x + 239 pp. £13.00/$19.95 paper.

Jean‐Jacques Rousseau: Music, Illusion and Desire. By Michael O'Dea (New York: St. Martin's Press, 1995) viii + 284 pp. $59.95 cloth.

The Early Political Writings of the German Romantics. Edited and translated by Frederick C. Beiser, Cambridge Texts in the History of Political Thought (Cambridge: Cambridge University Press, 1996) £37.50/$54.95 cloth, £13.95/$18.95 paper.

Wollstonecraft's Daughters: Womanhood in England and France, 1780–1920. Edited by Clarissa Campbell Orr (Manchester: Manchester University Press, 1996) x + 206 pp. $69.95 cloth.

An Introduction to the Principles of Morals and Legislation. By Jeremy Bentham, edited by J. H. Burns and H. L. A. Hart, with a new introduction by F. Rosen (Oxford: Clarendon Press, 1996) cxii + 343 pp. £17.99/$32.00 paper.

Community and Consent: The Secular Political Theory of Marsiglio of Padua's Defensor Pacis. By Cary J. Nederman (Lanham, MD: Rowan & Littlefield, 1995) 161 pp. $22.95 paper, $57.50 cloth.

Osip Mandelstam and the Modernist Creation of Tradition. By Clare Cavanagh (Princeton, NJ: Princeton University Press, 1995) xii + 365 pp. $39.50 cloth.

God and Government in an “Age of Reason.” By David Nicholls (London: Routledge) 1995, xi + 278 pp. £45.00 cloth.

Petersburg, Crucible of Cultural Revolution. By Katerina Clark (Cambridge: Harvard University Press, 1995) xii + 377 pp. $39.95 cloth.

Histoire du suicide: la société occidentale face à la mort volontaire. By Georges Minois (Paris: Fayard, 1995) 421 pp. FF 150.00 paper.

Classical Probability in the Enlightenment. By Lorraine Daston (Princeton: Princeton University Press, 1995) xviii + 432 pp. $19.95 paper.

Daedalus (Winter, 1996) “Social Suffering.” Edited by V. Das, A. Kleinman, and M. Lock 283 pp. $7.95 (Canada)/ $10.35 (U.S.) paper.

Cultural Politics in Greater Romania: Regionalism, Nation Building, and Ethnic Struggle, 1918–1930. By Irina Livezeanu (Ithaca: Cornell University Press, 1995) 340 pp. £35.50/$45.00 (U.S.)/ $49.50 (foreign) cloth.

The Correspondence of Sigmund Freud and Sándor Ferenczi, vol. 2, 1914–1919. Edited by Ernst Falzeder and Eva Brabant, translated by Peter T. Hoffer (Cambridge: Harvard University Press, 1996) xlvi +397 pp. $45.00 cloth.

Biologists Under Hitler. By Ute Deichmann, translated by Thomas Dunlap (Cambridge: Harvard University Press, 1996) xviii + 468 pp. $45.00 cloth.

The Crisis of Conservatism: The Politics, Economics and Ideology of the British Conservative Party, 1880–1914. By E. H. H. Green (London: Routledge, 1995) xiv + 412 pp., £50.00 cloth.

Marx: Later Political Writings. Edited by Terrell Carver, Cambridge Texts in the History of Political Thought (Cambridge: Cambridge University Press, 1996) xxxiii + 260 pp. £a27.95/$24.95 cloth £9.95/$ 12.95 paper.

A Small City in France: A Socialist Mayor Confronts Neofascism. By Françoise Gaspard, translated by Arthur Goldhammer (Cambridge‐Harvard University Press, 1995) xi + 194 pp. $32.50 cloth $15.95 paper.

Reading Henry James in French Cultural Contexts. By Pierre A. Walker (DeKalb: Northern Illinois University Press, 1995) xxiv+ 230 pp. $28.50 cloth.

The Glory of van Gogh: An Anthropology of Admiration. By Nathalie Heinich, translated by Paul Leduc Browne (Princeton: Princeton University Press, 1996) 218 pp. $29.95 paper.

Poor Women and Children in the European Past. Edited by John Henderson and Richard Wall (London: Routledge, 1994) xiii + 347 pp. £45.00 cloth.

Chopin at the Boundaries: Sex, History and Musical Genre. By Jeffrey Kallberg Convergences (Cambridge: Harvard University Press, 1996) xiii + 301 pp. $45.00 cloth.

After the USSR: Ethnicity, Nationalism, and Politics in the Commonwealth of Independent States. By Anatoly M. Khazanov (Madison: University of Wisconsin Press, 1995) xxi + 311 pp. $24.95 cloth.

Reflections on Violence. By John Keane (London: Verso, 1996) 200 pp. £16.95 paper.

Fortuna, Money, and the Sublunar World: Twelfth‐century Ethical Poetics and the Satirical Poetry of the Carmina Burana. By Tuomas M. S. Lehtonen, Bibliotheca Histories 9. (Helsinki: Finnish Historical Society, 1995) 188 pp. paper.

La Pensée politique de Raymond Aron. By Stephane Launay, Recherches politiques (Paris: Presses universitaires de France, 1995) x + 243 pp. 158 FF paper.

Psychoanalysis and Gender: An Introductory Reader. By Rosalind Minsky (London: Routledge, 1996) xv + 317 pp. $69.95 cloth/$27.75 paper.

Un ?Intellectuel? avant la lettre: le journaliste Pierre Bayle (1647–1706). L'actualité religieuse dans les Nouvelles de la République des Lettres (1684–1687). By Hubert Bost. Etudes de l'Institut Pierre Bayle, Nijmegen (Amsterdam and Maarssen: APA—Holland University Press, 1994) xii + 584 pp. 150 cloth.     

The Cross or the Double-Cross: Roman Catholicism,Anti-Communism,and the Political Theology of Venerable Fulton J. Sheen

The Venerable and Most Reverend Fulton J. Sheen was an advocate of American Catholic patriotism and opponent to the spread of totalitarianism, especially communism. He grounded the two positions in what I call the “ecclesial foundation” in which he defined American citizenship in terms of membership in religious institutions. In Sheen's view, religious institutions provided the ultimate, spiritual ends for humankind. Therefore, the American government had to protect, above all, religious liberties at home and abroad. Totalitarian regimes, which Sheen believed sought to replace spiritual with material ends of the state, violently deprived their subjects of religious liberty and, therefore, embodied the spirit of the anti-Christ. Only the Vatican had the spiritual and moral authority to identify this spirit, and—especially after the Second World War—only America had the military and economic power to confront it. Ironically, this argument was an appropriation of the old Nativist arguments against the Vatican itself. The Nativist argument was that religious liberty of Protestant churches was the source for political authority of the American state to use against the absolute, arbitrary, foreign dictator in Rome. Sheen's appropriation and redeployment of the old narrative persuaded millions of Americans to oppose totalitarian ideologies and view, after centuries of distrust, American Catholics as loyal citizens.     

Field work: A view from the third world

André Béteille and T. N. Madan, eds. Encounter and Experience. Honolulu: The University Press of Hawaii, 1975. viii + 225 pp. Bibliography. $8.00.     

Global scarcity and modern technology: Crisis or opportunity?

William Ophuls. Ecology and the Politics of Scarcity. San Francisco: W. H. Freeman and Company, 1977. xi + 303 pp. Figures, tables, references, and index. $6.95 paper.

L. S. Stavrianos. The Promise of the Coming Dark Age. San Francisco: W. H. Freeman and Company, 1976. x +211 pp. Footnotes and index. $4.95 pape     

A hobby no more: Anxieties of engaged anthropology: at the heart of empire (Respond to this article at http://www.therai.org.uk/at/debate)

Previous calls for an engaged anthropology were met by scholars who rose to the challenge successfully. But the current conservative political climate witnesses a regression of ‘academic standards’ to the traditional publish‐or‐perish model in many institutions, which themselves claim as mission not ivory‐tower academics but contribution to world affairs. Anthropologists may have to place themselves at the forefront of institutional reform if the ‘engaged anthropology’ moment is to be more than a passing fashion.