Recording Transition in Post-Industrial England: A Future Perfect View of Oxford’s Motopolis

Deindustrialisation is rapidly recreating Britain's economic landscape. Heavy industry is being replaced by the built forms and landscapes needed by service industries. This paper introduces an archaeology of deindustrialisation as it occurs in the present. It examines the ways in which the Taylorist and Fordist auto-manufacturing landscapes that have defined their environments are being reshaped and commemorated.     

Sanctioned Inequity and Accessibility Issues in the Grey Literature in the United States

The “grey literature problem” is a common phrase because technical reports produced by the majority of practitioners are perceived to be inaccessible, not peer-reviewed, and of low quality. These issues, however, are as much cultural as they are about indexing and databases, review procedures, and content. Unconventional, non-university-based publication venues and alternative forms of literature constitute an opportunity for bringing fresh ideas and new perspectives to the discipline, for reporting state-of-the-art research, and engaging a wider pool of participants. Nontraditional publication venues have a range of benefits including speedy distribution, presentation of abundant amounts of data, inclusion of in-depth analyses, consideration of a range of methodological and theoretical issues using sizable datasets, often rigorous multi-tiered peer review, and avoidance of many of the stifling political hurdles and time delays of traditional publishing. Honest pursuit of knowledge and effective communication begin with citation of this alternative form of publication, objective assessment of its content absent a double standard, and acknowledgement of the scholars who produce it.     

Foreword to the Jamaica Issue of the WAC Journal <Emphasis Type="Italic">Archaeologies</Emphasis>

Ainsley Henriques, who was the Conference Chair of WAC Inter-Congress in Jamaica in May 2007, commends the publication of the papers presented at the WAC Inter-Congress in the present special issue of the journal Archaeologies.     

Introduction

The public are engaging more with archaeology today than ever before, whether this is through the plethora of television channels increasing access to and providing reinterpretations of archaeological sites and finds, or through the blockbuster exhibitions hosted by museums (see Holtorf 2005, 2007). However are the public just expected to be consumers or should they be encouraged to participate and help direct the archaeological work being undertaken through active engagement?     

Mexico: A Leader in Ratification of the UNESCO Convention on the Protection of the Underwater Cultural Heritage

Mexico’s National Institute of Anthropology and History established an ethical program for the protection and research of the country’s underwater cultural heritage (UCH). Its Vice-Directorate of Underwater Archaeology trains archaeology and conservation students, participates in national and international initiatives regarding UCH, and develops multidisciplinary projects in maritime and continental waters. During negotiation of the UNESCO Convention, the Latin American and Caribbean Group united in a strong voice and contributed to its adoption in 2001; in 2006, Mexico ratified the Convention. This article highlights Mexico’s adoption of the 2001 UNESCO Convention as a case study, to stimulate all countries to ratify the convention and to cooperate in protecting the world’s UCH.     

United States: Responses to the 2001 UNESCO Convention on the Protection of the Underwater Cultural Heritage

While the US is not a signatory to the 2001 UNESCO Convention, much progress has been made by US agencies to implement its Rules and principles. The US signed an Agreement on Titanic with Rules that are nearly identical to the UNESCO Convention. US agencies have also expressed support for the Rules and their implementation into their programs. This paper identifies these positive actions as well as the two primary concerns that have prevented the US from signing the Convention to date: (1) “creeping coastal State jurisdiction” and (2) treatment of sunken state vessels.     

四、五世纪东亚世界的形成与东晋南朝——以中国史料为中心

Adopting the historical periodization and the “ethnic awakening” theory of Konan Naito, this essay discusses the early formation of East Asian states such as Koguryō, Paekche, Silla and Wa during the 4^th and 5^th centuries, as well as the political order within the East Asian society shaped by the enfeoffment of the Eastern Jin and the Southern dynasties by using Chinese sources. It argues that the cultural influences of the Qin and Han dynasties promoted the ethnic awakening of East Asian peoples, and during the turmoil periods of the Wei, the Jin, and the Division Era these ethnic groups leaped rapidly in their roads of state-formation. The enfeoffment system of the Eastern Jin played significant role in this process, and therefore set up the basic structure of the international relationship in early modern East Asia.     

明清的资讯传播、社会想像与公众社会

The flourishing development of media during the Ming and Qing eras affected the building of new methods of interpersonal interactions between an individual and society as well as between the people themselves. By virtue of media like Dibao 邸报 (court liaison reports), drama or novels, interpersonal interactions could reach beyond space and object restrictions. These media could thus rapidly spread particular or individual news to the general public, making those who were absent from the scene feel as if they were “experiencing” it, and at the same time allowing them to “participate in” social affairs beyond their knowledge. In this way, mass media surpassed the individual living sphere, ultimately forming a “public sphere.” Under the influence of these media, each individual could join this “public sphere” and be connected with the imagined “general public.” That is to say, mass media created an “imagined society.” In addition to a personal limited “real world,” there was an immense “fictitious world” for everyone to take part in and experience. Accordingly, interactions between people developed into interactions between each individual and the abstract society, which could cut across space limitations, and establish an immense “public society.”