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151.
Sheila Young 《Folklore》2017,128(3):244-270
‘The blackening’ is a pre-nuptial rite of passage for men and women that takes the form of capturing, dirtying, and cleansing the bride and groom. I show that it evolved from an older ritual called the feet-washing. Scottish in origin, widespread as a feet-washing ritual, both in urban and rural settings, the blackening is now a predominantly rural tradition. Although it can and does occur for men anywhere in the country, it is mainly confined to northern and, particularly, north-east Scotland for women, and it is women who are the main focus of this article. I describe the contemporary blackening, before tracing its evolution. I then consider the form and function of blackening’s predecessor, the feet-washing, before discussing how and why it evolved to become the ritual it is today.  相似文献   
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Watershed organizations routinely seek to influence public agencies and sometimes also depend on them for financial and technical assistance. For some agencies this relationship is strained and problematic. Watershed organizations tend to develop closer working relationships with decentralized and locally responsive agencies, like the Bureau of Land Management (BLM). Centralized and unresponsive agencies, like the Forest Service, tend to be unreliable partners. Ironically, the same characteristics that once led to accusations that the BLM was captured by local stakeholders such as ranchers have allowed BLM officials to reorient themselves in the 1990s to become responsive to watershed organizations, which currently are favored by grass-roots environmentalists. This paper examines these relationships through a case study from California, where state and federal agencies designed and partially implemented a public/private strategy to preserve biodiversity. The strategy was a curious hybrid of top-down planning and bottom-up implementation. Although orchestrated primarily by the BLM, the strategy was implemented initially in a region of the state where the Forest Service predominated. The case study, therefore, highlights some of the fundamental tensions underlying the relationship between watershed organizations and public agencies.  相似文献   
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This article tests a model for the political economy of the Wari Empire (AD 600–1000) of Peru. This model divides the empire into core and periphery zones. In the core, Wari political economy was organized to extract surplus agricultural production to feed the capital. In the periphery, the Wari strove to extract prestige goods. We suggest that there is a strong relationship between where the empire chose to locate its centers in the periphery and the political complexity of the local population in which the center was placed. We argue that in areas of low political organization sites should be located near the geographic center of a population. These sites will tend to function as local administrative centers geared toward the organization and exploitation of the area's wealth potential. In areas with more complex political organization sites should be located on the margins of a population. These sites should have functioned as gateway centers controlling, or at least profiting from, interregional exchange. Our model was systematically tested through the use of Geographic Information Systems (GIS). The results suggest that much of the variability found in Wari site placement in the periphery can be explained by differences in local sociopolitical complexity.  相似文献   
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Lipids preserved within the walls of ancient pottery vessels are routinely analysed to reveal their original contents. The provenience of aquatic lipids in pottery is generally connected to vessel function (e.g., for cooking or storing fish, shellfish and aquatic mammals). However, ethnographic reports from early historic Alaska mention the use of aquatic oils for waterproofing low-fired pottery. Results of lipid residue studies on Alaskan pottery reflect an exclusive function of pottery to process aquatic resources. However, can one be sure these residues are the product of vessel function and not a remnant of the manufacturing process? The study presents the results of an experiment where the preservation of aquatic lipids during the firing process at different temperatures was measured. It was found that nearly all lipids were removed at firing temperatures of ≥ 400°C. Petrographic analysis of Alaskan pottery samples indicates that firing temperatures were generally > 550°C but < 800°C. The contribution of pre-firing manufacture-derived lipids to samples fired at these temperatures may be regarded as negligible. While the possible presence of aquatic lipids from post-firing surface treatments cannot be excluded, such treatments appear unnecessary for well-fired pottery.  相似文献   
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