Beyond the grave: variability in Neolithic diets in Southern Germany?

Carbon and nitrogen stable isotope analyses were undertaken on human and faunal remains from two Neolithic sites in Southern Germany; the LBK settlement at Herxheim and the middle Neolithic cemetery at Trebur. Stable isotope data were used to reconstruct the diets of individuals buried at these sites and to look at dietary variation between groups classified by their sex, age, grave goods and cultural affiliation. Overall there was surprisingly little variation in the diet between the groups, as described by the stable isotope analysis, despite significant differences in the composition of grave goods. Also surprising, considering the archaeological evidence for extensive grain cultivation in this region during the Neolithic, was that the majority of individuals had δ¹⁵N values consistent with the consumption of significant amounts of animal protein.     

Why Citizens Do and Do Not Attend Public Meetings about Local Cancer Cluster Investigations

Why do citizens choose to attend or not to attend community public meetings about possible cancer clusters? To answer this question, we examine self‐report data collected during a series of mail surveys conducted in six communities experiencing current health investigations into suspect levels of cancer or cancer clusters. We analyze the data using quantitative content analysis while also providing qualitative summaries and categorizations of survey participants' reasons for attending or not attending a specific public meeting in their community. In addition, we use survey data related to respondents' past participation and sociodemographic characteristics. The results found that rational reasons (e.g., to get information) dominated citizens' justifications for attending the public meetings, whereas socioeconomic and mobilization factors (e.g., did not hear about meeting, too busy) were most commonly cited as reasons for not attending. Less common but still present were relational considerations, such as believing the people in charge were fair. Taken together, the findings suggest that the majority of citizens who attended the public meetings could be categorized as the curious, the fearful, and the available. In comparison, the majority of citizens who did not attend could be described as the uninformed, the indifferent, the occupied, and the disaffected.     

The Late Upper Paleolithic occupation of the northern Tibetan Plateau margin

The pre-Neolithic history of the Tibetan Plateau is virtually unknown. Test excavations of Late Paleolithic sites, described here, provide preliminary evidence that the initial occupation of the plateau's extreme environments was by small groups of foragers probably traveling from lower elevation plateau margins. These foragers occupied very short-term camps focused on the procurement and extensive processing of small-to-medium mammals. Five separate occupations date to 13–15,000 Cal yr BP, but limited survey data suggest mid-elevation locations may have been temporarily occupied as early as 25,000 years ago. Full-time, year-round occupation of the plateau probably did not take place until the early Neolithic advent of domesticated animals.     

The Sense of History: On the Political Implications of Karl Löwith's Concept of Secularization

Written during the period of his emigration to the United States, during and just after World War II, the originality of Karl Löwith's book Meaning in History lies in its resolute critique of all forms of philosophy of history. This critique is based on the now famous idea that modern philosophies of history have only extended and deepened an illusion fabricated by a long tradition of Christian historical reflection: the illusion that history itself has an intrinsic goal. This modern extension and deepening of the chimera propagated by Christian historical reflection is what Löwith terms "secularization." Drawing on the arguments in Meaning in History as well as those proposed in other contemporaneous and earlier writings, including Löwith's heretofore unpublished correspondence with Leo Strauss, this article attempts to set in relief the frequently neglected, yet eminently political implications of Löwith"s idea of secularization. Among the problems implicitly considered in relation to the theory of secularization in Meaning in History is a theme frequently addressed in earlier writings: the motives that led German intellectuals like Friedrich Gogarten, Martin Heidegger, and Carl Schmitt to adhere to the Nazi movement.     

Late Preceramic Peru

This paper presents a synthesis of current knowledge of Late Preceramic Peru (ca. 4450–3800 B.P.), a field of study that is less than 50 years old. A brief history of investigations and discussion of chronological systems are presented. A review of Late Preceramic achievements concentrating on subsistence economies and technology is followed by discussion of the social world of Late Preceramic Peru and current consensus and disputes regarding culture processes. Extensive long-distance exchange, farming, and social complexity are first clearly seen in the archaeological record during this time period. Nevertheless, the significance of this evidence with regard to the nature and intensity of the culture practices and processes that they represent is currently under investigation and in contention.     

Using Actor-Network Theory to Characterize the Production of Ancient Maya Caching Events at Cerro Maya (Cerros,Belize)

Inspired by actor-network theory, this research uses an operationalized archaeological actor-network approach to characterize and examine human-object relationships associated with ritual caching deposits (votive bundles of objects) at the site of Cerro Maya (formerly Cerros), Belize. Designed to be broadly applicable for archaeological studies, our archaeological actor-network approach made it possible to inductively examine, characterize, and diachronically compare the complex arrays of human and nonhuman relationships. In contrast to previous studies that characterized caches mainly in symbolic terms, we treated caches as traces of the small-scale actor-networks that emerged during the production of ancient Maya caching events. More specifically, our actor-network methodology made it possible to characterize caches and caching events in terms of the relationships between materials, temporality, objects, places, and groups of people, their intentions, and actions. The inductive and diachronic focus of approach also allowed us to compare arrays of caching actor-networks over time while considering the social affect that caching events had on subsequent caching events and the site’s social development. This approach demonstrates that even simple artifact clusters can be viewed as proxies for highly complex networks of interlinked social relations that play roles in shaping important historical interactions and social orders over time.

     

Socialist statuary as post-socialist hybrids: following the statues of Dr Petru Groza in Romania

This paper is concerned with the post-socialist lives of Communist statues. While acknowledging that post-socialist transformation frequently involves searching for new identities based on the disavowal of the communist past and the de-communisation of cultural landscapes, the paper stresses the importance of exploring complex continuities from the state-socialist period. This is illustrated by a case study of the fates of three socialist-era statues of the Romanian Communist leader Dr Petru Groza which were erected in Bucharest, Deva and B?cia. The paper examines how these socialist-era statues have been de- and re-contextualised, translated and re-valued into ‘post-socialist hybrids.’ The analysis explores the complexities of the historical geographies of these statues after 1989, particularly the way that they continue to play a role in the shaping of identities, societies and politics.     

Place, national identity and post-socialist transformations: an introduction

This paper serves as an introduction to this theme issue on the topic of post-socialist identity politics surrounding nation building, national identity and nationalism. It presents an overview of the key processes of post-socialist identity formation in Central and Eastern Europe (CEE) and the former Soviet Union (FSU) in order to contextualise this collection of papers. This introduction outlines the key processes of identity formation and the treatment of nationalism under conditions of state-socialism, and then identifies the main processes of identity formation which have emerged in discourses surrounding nations and nationalities in post-socialist CEE and the FSU. A short account of each of the papers in the theme issue is then presented to identify the common strands of their analyses of post-socialist nationalisms.