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Carbon and nitrogen stable isotope analyses were undertaken on human and faunal remains from two Neolithic sites in Southern Germany; the LBK settlement at Herxheim and the middle Neolithic cemetery at Trebur. Stable isotope data were used to reconstruct the diets of individuals buried at these sites and to look at dietary variation between groups classified by their sex, age, grave goods and cultural affiliation. Overall there was surprisingly little variation in the diet between the groups, as described by the stable isotope analysis, despite significant differences in the composition of grave goods. Also surprising, considering the archaeological evidence for extensive grain cultivation in this region during the Neolithic, was that the majority of individuals had δ15N values consistent with the consumption of significant amounts of animal protein.  相似文献   
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Why do citizens choose to attend or not to attend community public meetings about possible cancer clusters? To answer this question, we examine self‐report data collected during a series of mail surveys conducted in six communities experiencing current health investigations into suspect levels of cancer or cancer clusters. We analyze the data using quantitative content analysis while also providing qualitative summaries and categorizations of survey participants' reasons for attending or not attending a specific public meeting in their community. In addition, we use survey data related to respondents' past participation and sociodemographic characteristics. The results found that rational reasons (e.g., to get information) dominated citizens' justifications for attending the public meetings, whereas socioeconomic and mobilization factors (e.g., did not hear about meeting, too busy) were most commonly cited as reasons for not attending. Less common but still present were relational considerations, such as believing the people in charge were fair. Taken together, the findings suggest that the majority of citizens who attended the public meetings could be categorized as the curious, the fearful, and the available. In comparison, the majority of citizens who did not attend could be described as the uninformed, the indifferent, the occupied, and the disaffected.  相似文献   
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This paper is concerned with the post-socialist lives of Communist statues. While acknowledging that post-socialist transformation frequently involves searching for new identities based on the disavowal of the communist past and the de-communisation of cultural landscapes, the paper stresses the importance of exploring complex continuities from the state-socialist period. This is illustrated by a case study of the fates of three socialist-era statues of the Romanian Communist leader Dr Petru Groza which were erected in Bucharest, Deva and B?cia. The paper examines how these socialist-era statues have been de- and re-contextualised, translated and re-valued into ‘post-socialist hybrids.’ The analysis explores the complexities of the historical geographies of these statues after 1989, particularly the way that they continue to play a role in the shaping of identities, societies and politics.  相似文献   
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This paper serves as an introduction to this theme issue on the topic of post-socialist identity politics surrounding nation building, national identity and nationalism. It presents an overview of the key processes of post-socialist identity formation in Central and Eastern Europe (CEE) and the former Soviet Union (FSU) in order to contextualise this collection of papers. This introduction outlines the key processes of identity formation and the treatment of nationalism under conditions of state-socialism, and then identifies the main processes of identity formation which have emerged in discourses surrounding nations and nationalities in post-socialist CEE and the FSU. A short account of each of the papers in the theme issue is then presented to identify the common strands of their analyses of post-socialist nationalisms.  相似文献   
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This paper explores the spatiality of caste and power in contemporary rural north India. I aim to introduce the social institution of caste to a non-specialist audience and illustrate how caste is changing. The paper draws upon Pierre Bourdieu's notions of social capital and habitus and the India-based research ofSrinivas (1955) andMendelsohn (1993). I argue that while caste as a religiously sanctioned system of resource transfer is in decline, caste organization and identity are important forms of social or symbolic capital for rural elites. Drawing on detailed empirical research in western Uttar Pradesh, I demonstrate the continuing importance of caste dominance in the reproduction of social inequality and relate caste to other axes of power.  相似文献   
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