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991.
The connections between archaeology and traditions or folklore may be thought of as a dance, in which archaeological traces complement or constitute elements of folklore, and traces of folklore complement and constitute archaeological interpretation. On the other hand, archaeology and folklore may engage in competition about the “true” past(s). In this paper I will explore the tensions between these perspectives, and the tensions between archaeology and many forms of folklore.  相似文献   
992.
As part of a research project on medieval trade and maritime transportation in the former Norwegian province of Bohuslän, western Sweden, a dendrochronological analysis of the so‐called Mollö cog was undertaken. The wreck, which was first salvaged in 1980, was previously dated by 14C analysis. Since this provided a nearly 400‐year time‐span for the building of the vessel, a more precise dating was considered essential. In conjunction with dendrochronological sampling, several features not previously reported were recorded. This paper presents the find, the research history and the results of the dendrochronological investigation. © 2012 The Authors  相似文献   
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995.
The consequences of the contact between Africans and Europeans during the early Atlantic Age are examined with a specific focus on the Mutapa State in northern Zimbabwe to the middle of the seventeenth century. The dynamics of contact are presented in terms of three categories of archaeological evidence, namely royal palaces (zimbabwe), trading markets (feiras) and fortifications. It is argued that some royal palaces assumed new identities as they adjusted to the new contact situations presented by the commerce with the Portuguese. The site reported in Portuguese documents as Massapa was one such palace initially, before becoming a fully fledged trading centre. With the intensification of market trade, the fortified stonewalled settlements found in the areas between the Mazowe and Ruya rivers attest to evidence for the conflict between the Mutapa state and the Portuguese, as presented in the written records, and environmental deterioration triggered by intensified exploitation of gold.  相似文献   
996.
Optically stimulated luminescence (OSL) is applied to quartz extracted from mud mortar collected from Chavín de Huántar, an early Andean monumental center. The samples appear to have been only partially exposed to sunlight during construction, so a minimum age model is applied to equivalent dose distributions. Complications, including complex radioactivity, low sensitivity of the quartz, and limited sample, prevent high precision, but the 14 dates obtained cluster around 1000 BC largely in agreement with radiocarbon assays on charcoal also collected from the mortar. Results suggest a relatively rapid construction for the monument. This work develops OSL as a method for directly dating architectural mortar.  相似文献   
997.
With the word «exchange», the confusion is often made between the savage of social contract and the savage of the market. This paper would a contrario set the one against the other, in showing how the two characters agree in fact to two absolutely different kinds of argumentation, which the Enlightenment led to coexist according to very distinct issues. Then the modern term of «civil society» has never solved this ambiguity and we find here the matter of several teachings, because it is possible to think at once about what is a «concept», a «historicity» and a «citizen». Methodology, anthropology and politics come therefore into sight as three horizons of an analysis which does not want to reduce the equivocation, but rather to measure its wealth.  相似文献   
998.
Acadian expulsion from Nova Scotia and subsequent settlement in south Louisiana during the late eighteenth century have inspired numerous studies since the 1970s concerning their history, cultural practices, and ethnic identity. The transformative landscape of south Louisiana is the milieu where actions, experiences, and perception interconnect with collective memory and historical consciousness in the production of Cajun identity. The resulting historical narratives and commemorations constitute a heritage landscape known as Acadiana, where monuments, memorials, historic sites, and parks reaffirm and reproduce this identity. An historical archaeology of Acadiana, including a recent investigation of the Amand Broussard homesite, offers a unique opportunity for cultural analysis and historical critique.  相似文献   
999.
This study asks the question, “What happens when the colonizers become the colonized?” It examines the social, cultural and political-economic transformations that took place as first the British and then the Americans wrested control of Great Lakes fur trade from the French and their Native American allies. One result was the ethnic segmentation of the fur trade labor market, which attempted to relegate Canadiens to the role of fur trade laborers. In response Canadien traders constructed homes and identities that were constitutive of both their fur trade society heritage and their political-economic position.  相似文献   
1000.
In the Histoire des deux Indes, the concept of civilization applies initially to the making of modern Europe since the fall of the Roman Empire, in which the commerce does much to promote the civil and political «enfranchisement» of the third-estate in sovereign states. For Raynal, this historical experience of Europeans serves as paradigm, based upon which he depreciates the civilization of the ancient empires of the two Indies, and also elaborates various political proposals for transformation, or even for abolition, of the European colonial empires. Thus, universalizing the political structure of modern Europe, and pursuing the realization of civil and political liberty in diverse modes, he announces the advent of historical and political space of the modern world, composed of nation-states against the background of the global commercial networks.  相似文献   
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