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11.
Lobbying is a significant component of the modern politics industry in Britain, but we know relatively little about its historical origins and evolution. This article draws on parliamentary debates and three databases which together account for 51 newspaper titles, in order to explore how lobbying was discussed in parliament and the media between 1800 and 1950, and to gauge the growing professionalisation of lobbying. Perceptions of lobbying became somewhat less negative over the period; there are relatively few reports or allegations of corruption associated with lobbying; and lobbying by the railway industry seems to have been less substantial, while public sector lobbying was more significant, than is commonly supposed. Direct advocacy with policymakers is overwhelmingly the dominant tactic used by lobbyists of the period, with few reports of coalitions or grass‐roots campaigns. Particular concerns were expressed about the influence of lobbying around private bills. While lobbying back‐bench MPs and parliamentary committees (rather than ministers and civil servants) accounted for over 80% of the activity revealed across the whole period, there are signs by the middle of the 20th century that the focus of lobbyists is beginning to turn away from Westminster and towards Whitehall. The article paints a detailed view of the scale, scope, and significance of lobbying as it was developing into a national and systematic industry.  相似文献   
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“Energy literacy” is of great interest to those researching sustainable consumption, particularly with regard to its relationship to domestic energy use. This paper reflects on the pedagogic aspects of fieldwork recently carried out by undergraduate geography students in their own homes to assess energy-related technologies and practices, and how these come together into a singular, aggregated number produced by the energy meter. Conceptualising energy literacy as comprising cognitive, affective, and behavioral domains, we evaluate the experiences reported by the students, and discuss next steps in expanding the exercise and learning.  相似文献   
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This article offers an assessment of the career and ideology of the Irish republican and Cumann na mBan activist Mabel FitzGerald, née McConnell (1884–1958). From a staunchly Unionist Belfast Presbyterian family, Mabel converted to republicanism while an undergraduate in the early 1900s. In 1911 she eloped with Desmond FitzGerald, a Catholic poet. The couple became prominent nationalist activists, and participated in the Easter Rising. In 1922 Desmond, now a minister in the provisional government, supported the Anglo-Irish Treaty. This caused a rift with Mabel, who remained a republican. Although she chose not to separate from her husband, she retained her republican sympathies; there is evidence that she continued to offer aid to the anti-Treaty side. After the Civil War, Mabel and Desmond were reconciled, and she strongly revised her political views, eventually coming to regret the Irish separatist project. Mabel FitzGerald’s career offers insight into the nature of radicalisation among Irish nationalist activists, as well as providing an example of the competing loyalties of family and politics that frequently informed and constrained the actions of nationalist activists.  相似文献   
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While the illumination of streets by electric streetlights in Western cities is a given today, in the early part of the twentieth century it was a technology whose conspicuous consumption was a status symbol for both individuals and towns. Not long after its introduction, however, electric lighting in cities also became noticeable in its absence. This paper draws on municipal records to consider how ideologies of white supremacy and progress came together to produce the uneven deployment of streetlighting in the small town of Rocky Mount, North Carolina, thus contributing to the city's segregation in the early part of the twentieth century. By tracing the development of hierarchical streetlighting systems, such as General Electric's White Way, I also show how the racialized deployment of streetlighting was aided by large electrical equipment manufacturers. In conclusion, I argue that these insights are crucial to understanding how technologies racialize space, but also how technologies such as streetlighting are central to the production of the spaces in which race is produced and racism takes place.  相似文献   
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This paper builds upon recent scholarship, exploring how Wearmouth‐Jarrow, founded as a ‘family monastery’ in the mainstream of early medieval Northumbrian monasticism, reformed itself to become the proto‐Benedictine bastion of correct behaviour described in Bede's Lives of the Abbots and the anonymous Life of Ceolfrith. The understudied abbots Hwaetberht and Sicgfrith appear to be at the heart of this process. Their careers and actions suggest the existence of a party at Wearmouth‐Jarrow opposed to the dominance of the founder's kin group and wishing to reform the monastery on Benedictine lines. This party triumphed only in 716, when Hwaetberht became abbot.  相似文献   
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ABSTRACT

Beginning with an examination of Ireland’s turn of the century interest in physical culture, this article highlights the case of Eugen Sandow’s “Great Competition” and its Irish contestants. Seen as a precursor for today’s bodybuilding competitions, Sandow’s contest enjoyed submission photographs from hundreds of half-naked men – many of whom were Irish – posing in Greco-Roman pose. In studying this topic, the article addresses two pressing issues. In the first instance, the article examines how and why physical culture competitions became a competitive outlet for Irishmen in the first decade of the twentieth century. Secondly, it argues that these contests were often connected to broader societal ideals surrounding acceptable forms of masculinity. The article thus examines a previously unexplored but nevertheless important part of sporting and athletic behaviour in early twentieth-century Ireland.  相似文献   
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This special issue seeks to fill a gap by taking the first steps towards locating the early Middle Ages in the broader history of the secular. While it has generally been assumed that a division between religion and secular was impossible to make in the early medieval period, taken together the articles in this collection show a variety of early medieval seculars, all arising from a general assumption that distinctions could, indeed had to, be made between what was secular and what was not. The introduction proposes that scholars should think in terms of a spectrum of secularity; key to determining what sits within this spectrum must be the identification of secularizing strategies, i.e. attempts to draw a distinction between religious and secular in a particular context. Such an approach offers the possibility of a history of the secular that does not privilege one time or place.  相似文献   
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