Morphological changes in domestic cattle in Gaul,from the second century BC to the fifth century AD: diversity of herds in the Seine valley (France) and northern Gaul

In Western Europe the transition from the Iron Age to the Roman period is the scene of a rapid economic and agro-pastoral evolution characterized in particular by a modification in the shape of the cattle. Understanding this phenomenon, its implementation mechanisms and development dynamics represents a major challenge in archaeozoology. In our study a local and regional approach of the evolution in cattle morphology is carried out first on the scale of the middle Seine valley, then of the northern Gaul. Its purpose is to observe and compare the evolution rates in domestic cattle between Middle La Tène and the fifth century AD, and with the help of a tight chronological and geographical grid, to estimate to what extent the shape of the cattle has been influenced by the indigenous cultures, the Roman economic pattern or even the environment. This osteometrical study is based on the Log Size Index method and on a measurement corpus of 12,969 bones collected on sites located on 117 communes in France (for most of them), Belgium, the Netherlands and Switzerland. The results we obtained show local specificities in terms of breeding methods and animal morphologies, observed on a very fine scale and taking place long before the Conquest. Moreover the growth patterns of the various herds happen to be different and to evolve under the impetus of the developing Roman economic pattern. This work thus points out an essential aspect of the agro-pastoral turmoil that took place in Gaul at the turning point of our era. The Roman pattern is not the cause of the morphological changes of the cattle, nor of the diversity in cattle shapes in Gaul, but it provokes a reshaping of the agricultural systems and a redefining of the breeding strategies which boost and completely change the cattle growth patterns.     

Peering in from the window ledge of the Union: the Anglo-Irish Agreement and the attempt to bring British Conservatism to Northern Ireland

In this article I examine one particular way in which the Anglo-Irish Agreement redefined unionist politics in the late 1980s. While the operation of “direct rule” had drawn the unionist middle classes ever closer to Britain in economic and cultural terms, it had also left them in a precarious position politically. The nature and scale of this political subservience was brought home dramatically in 1985 when the British government signed an international agreement giving the Dublin government the right to be consulted on Northern Irish affairs. In the period of political flux summoned by the Hillsborough Accord, elements of the unionist middle classes were drawn to the previously marginal ideas of a small leftist organisation that argued for the British political parties to organise in the region. Given the material interests and social conservatism of those attracted to it, the call for “equal citizenship” would inevitably take the form primarily of a movement seeking to bring British Conservatism to Northern Ireland.     

The role of the museum in interpretation: The problem of context

The key questions in interpreting objects in museums are: What are they doing there? and Where did they come from? National and local importance are not mutually exclusive: the critical difference is between intrinsic value, and value through context or association. Context is an integral part of interpretation. Experts can visualise an original location or environment; ordinary museum visitors need the context of people, or place, or familiar activities, to be able to relate to unfamiliar objects. Is seeing a good replica as good as seeing the original?     

Heritage,identity and community engagement at Dunluce Castle,Northern Ireland

As Northern Ireland transitions out of conflict, increased attention is being paid to the role heritage can play in building peace across society and developing a more sustainable future. Recent archaeological investigations at Dunluce Castle have uncovered elements of the site’s Gaelic past and the remains of an early seventeenth-century town built immediately prior to the Crown-sponsored Plantation of Ulster. The project included a dynamic programme of community engagement and outreach that created opportunities to work as a group in the embodied act of recovering the physical past. This formed a space in which to challenge aspects of the region’s contested past and facilitated the renegotiation of accepted local histories and existing identity constructs.     

Lawrence A. Babb and Susan S. Wadley,eds., Media and the Transformation of Religion in South Asia

Indo-Iranian Journal -     

“Wilderness” revisited: Is Canadian park management moving beyond the “wilderness” ethic?

This paper questions whether the rescaling of conservation practice in Canada to include local and Indigenous communities, NGOs, and private market-based actors represents a move away from wilderness-thinking in conservation, and what implications this might have for the future of conservation in Canada. We explore the links between Cronon's “wilderness” ethic and coloniality, racism/sexism/classism, and political economy, and the extent to which recent trends in conservation practice, such as co-management arrangements, private tourism proposals, and a shift in programming to attract a diverse public to parks, help us to move beyond the limited vision for conservation and environmentalism that the wilderness ethic provides. We interrogate the ways in which the concept of wilderness is being employed, resisted, and transformed by a multitude of actors in three parks and conservation areas across Canada. We argue that although recent developments in conservation practice help to redress some of the worrisome aspects of wilderness-thinking in parks, they also reinforce and re-emphasize problematic lines of thinking and praxis. While the wilderness character of Canadian parks has shifted a great deal since the turn of the 20^th century, the wilderness ethic remains deeply embedded within conservation discourse and practice.