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121.
122.
Colin J.M. Martin 《International Journal of Nautical Archaeology》1979,8(4):279-302
La céramique de l'Armada COLIN J. M. MARTIN La classification et l'analyse dc la céramiquc trouvée dans différentes épaves de l'Armada (Girona, S. Maria de la Rosa et Trinidad Valencera) mettent en évidcnce des centres de fabrication (a Séville, Mérida, Lishonne, Saint-Sébostien) de divers types de poterie ibérique dont la forme avait une relation avec le contenu. On relève aussi différentes méthodes utilisées pour fabriquer la cémique vernissée ou non. Trois tessons vernissés à l'aide d'étain et six non vernissés, de couleur rouge, ont été analysés sous l'aspect pétropaphique. On compare la classification de Goggin et les collections de Langouez de Grande-Bretagne. Les archives de Simanca sont utilisées pour dénommer la vaisselle découverte dans cette épave, et qui était officiellement en usage sur l'Armada. 相似文献
123.
Can we remake local economies from scratch – not through political struggle but by design – to solve wicked problems and transform urban governance? Such questions are raised by an emergent trend within urban experimentation that emphasises participation and commoning in designing peer-to-peer provisioning systems through a platform logic. This article deconstructs the discourses animating what we term “participatory experimental urbanism” and reflects on what this might mean for local state restructuring in times of neoliberal austerity. By following its policies and prototypes as they move and mutate across the London Boroughs of Lambeth and Barking & Dagenham, we examine two exemplary initiatives, Open Works and Participatory City, tracing their beginnings in Lambeth's “cooperative council” model and their ongoing assembling into novel public-common-philanthropic partnerships. Foregrounding the contradictions within this latest turn towards urban governance-beyond-the-state, we draw out the implications for the future of social innovation, design-thinking, and the experimental city. 相似文献
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Nitrate vulnerable zones (NVZs) have been established throughout Europe to tackle diffuse pollution. This research investigates the attitudes and practices of farmers in the River Eden catchment, within the Strathmore and Fife NVZ in eastern Scotland, and explores how these changed between 2002 and 2011. Attitudes were investigated using interviews; efficiency of nutrient use was evaluated using farm gate nutrient budgets (NBs). Most of the 16 farmers regard NVZ regulations as burdensome and costly; however, attitudes to NVZs became more positive during the period. NBs demonstrated that arable farms generate the least nitrogen (N) and phosphorus (P) surpluses, dairy the most. N efficiency improved on nine farms and declined on two; P efficiency improved on 12 farms and declined on two. Overall, the 16 farms were using 13% less N and 19% less P in 2011 compared with 2003. Water quality data demonstrate that Nitrate N in the catchment's main rivers dropped between 2004 and 2011 by a mean of 15.5%, whereas mean phosphate P declined very little. Legacy P and Inefficient sewerage treatment facilities may explain the latter finding. Results demonstrate that NVZ regulations, combined with economic pressures, have affected farmers’ attitudes and behaviour, resulting in significant improvements in surface water quality. 相似文献
126.
Countering elephant raiding with Short Message Service: Challenges of deploying public participation‐based systems in a setting with sparse Information Communication Technologies resources
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Dipto Sarkar Colin A. Chapman Wilson Kagoro Raja Sengupta 《The Canadian geographer》2016,60(4):493-504
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Colin Heydt 《History of European Ideas》2016,42(2):222-242
SummaryThis paper scrutinises early modern thinking about our moral relations to ourselves. It begins by reiterating the too-often-ignored point that full self-ownership was not a position defended in Britain—by Locke or anyone else. In fact, the actual early modern positions about the moral relations we have to ourselves have been obscured by our present-day interest in self-ownership. The paper goes on to organise the moral history of the self by examining the reasons available for prohibiting self-harm. Those reasons typically had their source in God, self, and others. Major divisions in the period arose over which kinds of reasons could be invoked and why. The defining feature of this intellectual landscape was the debate between ‘other-regarding’ and ‘dignity’ theorists, who differed over the moral status of the self and over its importance as a source of moral reasons. More dramatically and controversially, various freethinkers and sceptics questioned the importance of God as a source of prohibitions for self-harm. After offering an interpretation of this history, the paper concludes by noting some connections and contrasts between early modern and present-day moral and political philosophy on the moral status of the self. 相似文献
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Colin C. Williams 《Geografiska annaler. Series B, Human geography》2001,83(4):221-233
A widely held view in economic geography is that the commodity economy — in which goods and services are produced by capitalist firms for a profit under market conditions — has permeated, albeit slowly and unevenly, ever more areas of daily life. Until now, however, little evidence has been provided of the extent and unevenness of its penetration. This is the intention of this paper. First, secondary data are used to evaluate the penetration of commodification in the advanced economies. Rather than find its permeation into every crevice of daily life, a non-commodified sphere as large as the commodified sphere is identified. Reporting case study evidence on the commodification of household services in rural England, explanations are then sought for the persistence of these non-commodified spaces and the uneven penetration of commodification. This reveals that despite household services being more commodified in higher income rural areas, commodification and its uneven contours cannot be explained simply in terms of economic determinants. Although economic forces prevent the advance of commodification, especially in lower income rural areas, strong 'cultures of resistance' to the edicts of commodification also impede its deeper penetration. The paper thus concludes by outlining the roles played by both economic and cultural forces in shaping commodification and its uneven contours, as well as the need for economic geography to broaden its scope beyond the commodity economy. 相似文献
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