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81.
John Barker 《The Journal of religious history》2003,27(3):272-292
This article examines the impact of a Charismatic youth fellowship movement among the Maisin people of Oro Province, Papua New Guinea, in the late 1990s. Drawing upon ethnographic and archival sources, I show that the response conforms to a pattern repeated periodically over a century of regional religious movements focused upon eradicating sorcery and promoting health. Over several generations, Maisin have experienced and interpreted Christianity in ways that at once confirm a basic belief in sorcery while prodding the faithful towards increasingly individualistic notions of morality and, thus, new collectivist responses to misfortunes like life-threatening illnesses. Thus, while the main intent of religious movements among the Maisin has remained remarkably consistent, the underlying conception of the links between morality, sickness, and healing has shifted markedly over the years. The article thus demonstrates that Christianity in this Melanesian community has had both conservative and transformational effects upon everyday conceptions of morality, sickness, healing, and redemption. More generally, the article advocates moving the study of religious change in longer contacted regions of Melanesia from a dualistic model that opposes Western and indigenous cultures to one that examines the complex historical development of vernacular Christianity. 相似文献
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Since the implementation of Ghana's national Structural Adjustment Programme (SAP), policies associated with the programme have been criticized for perpetuating poverty within the country's subsistence economy. This article brings new evidence to bear on the contention that the SAP has both fuelled the uncontrolled growth of informal, poverty‐driven artisanal gold mining and further marginalized its impoverished participants. Throughout the adjustment period, it has been a central goal of the government to promote the expansion of large‐scale gold mining through foreign investment. Confronted with the challenge of resuscitating a deteriorating gold mining industry, the government introduced a number of tax breaks and policies in an effort to create an attractive investment climate for foreign multinational mining companies. The rapid rise in exploration and excavation activities that has since taken place has displaced thousands of previously‐undisturbed subsistence artisanal gold miners. This, along with a laissez faire land concession allocation procedure, has exacerbated conflicts between mining parties. Despite legalizing small‐scale mining in 1989, the Ghanaian government continues to implement procedurally complex and bureaucratically unwieldy regulations and policies for artisanal operators which have the effect of favouring the interests of established large‐scale miners. 相似文献
84.
Barker C 《Victorian studies》2002,44(3):465-488
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This paper uses the 1987 Australian Election Study to examine the attitudinal, social and political characteristics of the political factions and tendencies which exist within the Labor, Liberal, National and Australian Democrat parties. We show that attitudinal groups are identifiable in all four parties, the greatest diversity existing within the Democrats and the least diversity within the Nationals. Substantial differences exist between groups within each party in social background and political characteristics. A multivariate analysis of factional and tendency electoral support shows that incumbency and control of nominations is important among ALP factions, while electorate involvement and party membership are important within Liberal and National tendencies. 相似文献
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