The unheard voices of youth in urban planning: using social capital as a theoretical lens in Sunshine Coast,Australia

Despite the imperative that youth voices should contribute to shaping their future world, there is limited evidence of youth agency and participation which articulates their unique experience of community in urban planning decision-making. This study uses the lens of social capital to compare perspectives of community between young people aged 15–17 years and adults in a suburban community on the Sunshine Coast, South East Queensland, Australia. The results, derived from both quantitative and qualitative methods, illustrate the different experiences of community between youth and adults and suggest how urban planners and decision-makers can incorporate youth-friendly responses to address issues of power inequality between youth and adult residents and mechanisms to engage adult residents through collaborative governance approaches.     

The “Hidden” Code: Coding and Classifying in Rock Art. The Case of Northwestern Patagonia

In spite of its importance for rock art studies, rock art motifs coding and classification process is not always made explicit. In this discussion of the process of rock art classification, we consider an exploratory research employing two different criteria for the coding of a northwestern Patagonian rock art motifs database. One coding makes use of a ‘lumping’ criterion, and the other uses a ‘splitting’ criterion. Each of these criteria will be evaluated using cladistic analysis, recording how each coding criterion affects results. As a conclusion, and given our results, the use of more than one coding criterion is suggested when classifying rock art.     

Intersectionality and planning at the margins: LGBTQ youth of color in New York

Through an intersectional lens, this article reflects on the dialog between planning and gender, feminist, and queer studies to analyze the lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth of color (YOC) community in New York City (NYC). The community is subject to multiple disenfranchisements, given their ethno-racial status, class, age, gender, and sexual orientation. This community's limited access to safe public spaces and amenities, housing, health services, job training, and other opportunities is an urban planning challenge insufficiently understood or addressed. Our methodology includes participant observation and analysis of an LGBTQ YOC tour of West Village in NYC, interviews with LGBTQ individuals and NGO staff, life stories, observations in LGBTQ-friendly meetings and facilities, and content analysis of LGBTQ reports and media coverage. The research shows the agency of an LGBTQ youth group as a resilient community organization effectively participating in planning processes and exerting rights to public space and services. Finally, it offers recommendations to planners and policy-makers to facilitate the recognition and expansion of rights to the city for LGBTQ, particularly YOC, by committing to understanding their unique conditions and needs and expanding their access to safe housing and public spaces, poverty reduction programs and job opportunities, and health and social support services.     

Caoineadh os Cionn Coirp: The Lament for the Dead in Ireland

As poetry performed at crucial turning points in life, lamentation has been a central element of the culture of women in most societies. In Ireland the custom of public improvised poetic lamentation over deceased persons by women is attested from ancient times and persisted into the twentieth century in some parts. This paper gives a brief survey of the lament tradition in Ireland, taking into account evidence from diverse periods and sources, both literary and oral, as well as lament “texts” collected in the nineteenth and twentieth centuries. A backdrop to attitudes to the lament in different sections of society expressed in the sources is provided by consideration of the linguistic, political and, especially, the socio-religious history of Ireland in late-medieval and modern times. In attempting to understand the significance of lamentation to the bereaved individual and community, the structure and content of the traditional lament over the dead, its situation in the scheme of the funeral ritual, its performance, and its effect on the audience are all considered. The pivotal role of the keening woman in this context is also taken into account.     

Hospitality at wakes and funerals in Ireland from the seventeenth to the nineteenth century: Some evidence from the written record

Several aspects of mortuary customs in Ireland have already been studied in detail. This paper focuses on the role of hospitality on the occasion of death from the seventeenth to the nineteenth century. Based on a variety of written records, it discusses the attitudes of both lay and clerical commentators—officials, travellers and writers on the one hand, and the clergy on the other—to the provision of hospitality, particularly before the interment of the corpse. The meaning of hospitality for the bereaved family, the community, and the deceased is also explored.     

More substance on subsistence

Bernard Nietschmann. Between Land and Water. New York: Seminar Press, 1973. xiv + 279 pp. Illustrations, tables, appendixes, glossary, references, and index. $14.00.

James Ward, producer‐editor, and Brian Weiss, anthropologist‐photographer. The Turtle People. Los Angeles: B & C Films. Twenty‐six minutes. Color and sound. $310.00 (purchase price), $25.00 (rental fee).     

The Interplay of Spirit in Greek Island Dancing

Values of honourable courtship are expressed in dance and this paper is an ethnographic reconstruction of a Greek island dance called the sousta practised on the Dodecanesian island of Rhodes during the interwar period (1925–1940). Its performance was a dynamic interplay of gender roles that mediated romance and moved the performers toward the resolution of marriage. The aim of the paper is to elaborate on values ascribed to men and women during the occasion of dancing at a village wedding in southern Rhodes. The interplay of grace (hari) and honour (timi) will locate why and how men reveal through hari and why women are concealed through timi during the dance performance.     

Gendered livelihoods and the politics of socio-environmental identity: women's participation in conservation projects in Calakmul,Mexico

A livelihoods approach positions individuals, situated within households, as active agents within processes occurring at various scales. Environmental conservation efforts represent one such process with direct implications for local sustainable livelihoods and the gendered nature of livelihood strategies. In this article, I examine collective processes of socio-environmental identity construction as gendered sustainable livelihood strategies, articulated in and through the activities of women's agricultural organizations in communities bordering the Calakmul Biosphere Reserve in rural southern Mexico. I present group histories and visual evidence from group activities – adapted from participatory rural appraisal (PRA) methodology – to highlight two important concepts. These are: (1) that gendered livelihood strategies are outcomes of negotiations within households and communities, in response to specific gendered opportunities and constraints; and (2) that gendered livelihood strategies consist of linked material and ideological aspects.