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The historiography of the Sabbath reflects closely the concerns of its Sabbatarian subjects: the rise or fall in public piety and the effectiveness, or lack thereof, of evangelical moral reform and social control. In this article we step away from the question of how religious or secular goldfields society was, and instead, observe how Sunday functioned on the goldfields. In doing so we eschew a dominant narrative of religious history — secularisation — and deploy a postsecular analysis. Such an analysis reveals a remarkable degree of social cohesion: a diverse, but common, practice of rest on the Sabbath. It was only because of the universal honouring of the goldfields’ Sabbath that government troops were able to so quickly and decisively end the Eureka Stockade on Sunday, 3 December 1854. 相似文献
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Participatory policy analysis (PPA) has been recommended as a means for better informing the policy process and reinvigorating citizen participation in government decisionmaking. This study analyzes the Vermont Forest Resources Advisory Council (FRAC), a stakeholder form of PPA, to assess trust and understanding, which PPA proponents suggest is important for democratic governance. Findings indicate that process design and the roles of science and social values in decisionmaking affected trust and understanding among participants and in the FRAC process. This case highlights challenges in making PPA operational and in addressing positivist and postpositivist perspectives within PPA. 相似文献
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Clare Anderson 《澳大利亚历史研究》2016,47(3):381-397
From the seventeenth to twentieth centuries, approximately 380,000 transportation convicts journeyed to and around locations across the British Empire. This article explores the scale, reach and significance of these convict flows in the period after 1788, arguing for a transnational history of penal transportation in the Australian colonies and Indian Ocean. It quantifies convict numbers, and maps convict destinations, providing comparative data on their intra-imperial character to construct a new cartography of criminal justice and Empire. Focusing on Asian convict flows, this enables an articulation of the relationship between transportation, population management and repression, as well as other forms of coerced labour migration, including African and Asian enslavement and indenture. The history of penal transportation proposed here thus moves beyond an exploration of its role in the outward metropolitan expansion of Empire, and towards an appreciation of its importance in labour extraction and governance within the larger imperial world. 相似文献
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Zooarchaeological research on assemblages from deeply stratified sites in historic towns is complicated by the reworking of bones through intercutting and disturbance. Conversely, structural association with buildings and property boundaries may allow detailed spatial analysis, and interpretation at a close contextual level that reveal small details of people’s lives. Five years of excavation at the Hungate site in York has yielded a very large animal bone assemblage ranging from Roman to early modern times. Assessment of this assemblage has focussed on identifying context groups of good integrity and high research value. In this paper, we present preliminary results from Hungate to show the potential of contextual analysis in urban deposits, and the challenge presented by redeposition and time-averaging. 相似文献
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Clare A. Sammells 《International Journal of Historical Archaeology》2013,17(2):315-331
The archaeological site of Tiwanaku, Bolivia, is commonly held to be the “Spiritual Capital of the Aymara People.” But negotiating who qualifies as Aymara, and in what contexts, is decidedly more complicated. Local political divisions between residents of the village of Tiahuanacu (who are seen locally as less-Aymara but not as not-Aymara) and residents of the surrounding rural communities (who are considered to be unquestionably Aymara) structure discussions about who has the right to earn income at the Tiwanaku archaeological site, who manages major public events, and who is responsible for the site’s maintenance and security. The situation is complicated further by national-level events such as the Winter Solstice, where urban Aymara travel to Tiwanaku to seek their roots, and Bolivian Presidents and politicians come to participate in national Aymara “culture.” I focus on the intervención (“Intervention”) that took place in Tiahuanacu in August 2000, which resulted in the transfer of management of the Tiwanaku archaeological site from the Bolivian state to local municipal and indigenous authorities. Heritage researchers should take such local divisions into account, rather than assuming that “locals” are politically unified or easily delineated by geographical boundaries. 相似文献