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21.
Book reviews     
Nationalisms and Sexualities. A. Parker, M. Russo, D. Sommer & P. Yaeger (Eds), 1992. New York, Routledge. 384 pp., £40.00 hardback, £12.99 paperback. ISBN 0–415–90432–3 hardback, 0–415–90433–1 paperback.

Sexuality and Space. B. Colomina (Ed.), 1992. New York, Princeton Papers on Architecture, Princeton University School of Architecture, Princeton Architectural Press. 389 pp., $14.95 paperback. ISBN 1–878271–08–3.

Racialized Boundaries: race, nation, gender, colour and class and the anti‐racist struggle. F. Anthias & N. Yuval‐Davis, 1992. London, Routledge. 226 pp., £40.00 hardback. ISBN 0–415–01813–7.

Refusing Holy Orders: women and fundamentalism in Britain. G. Sahgal & N. Yuval‐Davis (Eds), 1992. London, Virago. 244 pp., £8.99 paperback. ISBN 1–85381–219–6.

Different Places, Different Voices: gender and development in Africa, Asia and Latin America. J. H. Momsen & V. Kinnaird (Eds), 1993. London, Routledge. 322 pp., £40.00 hardback, £12.99 paperback. ISBN 0–415–07538–6 hardback, 0–415–07563–7 paperback.

Gender, Development and Identity: an Ethiopian study. H. Pankhurst, 1992. London, Zed Books. 216 pp., £29.95/549.95 hardback, £12.95/$19.95 paperback. ISBN 1–85649–157–9 hardback, 1–85649–158–7 paperback.

‘Viva’: women and popular protest in Latin America. S.R. Radcliffe & S. Westwood (Eds), 1993. London, Routledge. 270 pp., £40.00 hardback, £12.99 paperback. ISBN 0–415–07312‐X hardback, 0–415–07313–8 paperback.

Seeking Common Ground: multidisciplinary studies of immigrant women in the United States. D. Gabaccia (Ed.), 1992. Westport, CT, Praeger. 272 pp., $55 hardback, $17.95 paperback. ISBN 0–313–27483–5 hardback, 0–275–94387–9 paperback.

The Women Outside: meanings and myths of homelessness. S. Golden, 1992. Berkeley, CA, University of California Press. 319 pp., $25.00 hardback. ISBN 0–520–07158–1.

The Transformation of Intimacy: sexuality, love and eroticism in modern societies. A. Giddens, 1992. Cambridge, Polity Press. 212 pp., £19.50 hardback. ISBN 0–7456–1012–9.

Situating the Self: gender, community and postmodernism in contemporary ethics. S. Benhabib, 1992. Cambridge, Polity Press. 266 pp., £45.00 hardback, £11.98 paperback. ISBN 0–7456–0998–8 hardback, 0–7456–1059–5 paperback.

Made from this Earth: American women and nature. Vera Norwood, 1993. Chapel Hill, NC, University of North Carolina Press. 368 pp., $37.50 hardback, $17.95 paperback. ISBN 0–8070–2062–8 hardback.  相似文献   

22.
This article revisits George Mackenzie of Rosehaugh’s Religio Stoici (1663) which is often acclaimed as the first in a venerable series of imitations of Sir Thomas Browne’s Religio Medici (1642) as well as a possible influence for John Dryden’s Religio Laici (1682). By contrast, this articles returns to the charged contemporary atmosphere that prevailed in Scotland in 1663, following the controversial re-establishment of Episcopalianism the previous year. Combining an instinctive epistemological scepticism with an audacious and polemical anticlericalism, Mackenzie’s tract attacked dogmatic intolerance and denominational exclusivity and instead advanced a courageous, solitary and very public plea for peaceful religious practice.  相似文献   
23.
For more than 50 years, rural municipalities across the developed world have struggled to redefine themselves in the face of declining primary sector employment. In some places, this struggle has led to the creation of landscapes that provide heritage‐seekers with tangible commodities and intangible experiences reflecting a by‐gone past. Recent research suggests that these post‐productivist heritage‐scapes may evolve into leisure‐scapes of mass consumption, if profit or economic growth are the key motives underlying development ( Mitchell and Vanderwerf 2010 ). This article questions whether a dominant ideology of preservation can prevent this scenario. We studied Salt Spring Island, British Columbia: (i) to determine if the island displays the characteristics of a heritage‐scape, (ii) to discover if a preservationist ideology has contributed to its current state, and (iii) to ponder if this state can be maintained, in light of recent regional and provincial discourse. Our analysis reveals that the creation, and maintenance, of this heritage‐scape has been guided largely by public discourse underlain by a preservationist ideology. This prolonged state, however, may be drawing to an end. Recent provincial directives to double tourist revenues suggest that local (and regional) discourse soon may be overshadowed by the province's mandate to promote economic growth. The response of local stakeholders will ultimately dictate the Island's ability to maintain its present state as a post‐productivist heritage‐scape.  相似文献   
24.
I promised to show you a map but you say this is a mural

Then yes let it be these are small distinctions

Where do we see it from is the question1 ?1. Adrienne Rich, cited in Kaplan Kaplan, Karen. 2000. Questions of Travel: Postmodern Discourses of Displacement, London: Duke University Press.  [Google Scholar], Questions of Travel, 8. View all notes  相似文献   
25.
This short article examines the origins of the cult of St Bega in Ireland and Britain. Insular and Scandinavian analogues of her Life are explored and so is the popularity of Celtic saints in northern Europe during the twelfth and thirteenth centuries. This topic can shed light on broader issues of cultural identity in the Irish Sea Region during the middle ages.  相似文献   
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This paper contributes to a growing literature exploring the embodied emotions involved in death studies. It does so through a creative cathartic autobiographical account of living through and on from breast cancer. In presenting this ‘storifying experience’, this UK-based paper has three key aims: first, it attempts to counter the disjuncture between the fleshy and emotional cancer journey I have travelled through and the sometimes abstract, disembodied accounts of cancer circulating in some geographical texts; second, it reveals some geographical insights that are uncovered through the use of creative cathartic methodologies which unsettle commonly held discourses about dying and surviving; and third, it poses some troubling questions for geographers working in this field with respect to the methodologies, politics and emotions of such research. In the paper, I argue that employing a creative cathartic methodology gestures towards ‘an opening into learning’ that provokes emotional enquiries about what it means to be taught by the experience of (traumatised) others. In particular, I advocate for a politicised compassion that both cares for those who are living through, with or living on from life-threatening illnesses and also cares about the complex conditions that shape their experiences, both within and beyond the academy.  相似文献   
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29.
While the prevalence of smoking has declined in the UK in recent years, class differentials in smoking behaviour have become more marked and smoking is increasingly recognised as a causal factor in inequalities in health. Health education initiatives to support both smoking cessation and to teach children about the health risks of smoking remain key initiatives in reducing health inequalities. However, teaching children about the risks of smoking and the impact of parental smoking on their health is not straightforward for children from backgrounds who are more likely to encounter smoking at home and in their local communities. These children have to reconcile the key messages taught at school and reinforced in smoking cessation campaigns with the knowledge that their parents and other family members smoke. In this article we consider how children from smoking homes make sense of these education and health campaigns as observed by their parents, and the impact that this has on both parental smoking and relationships within the home. The article thus seeks to challenge assumptions about the delivery of health education and the need to acknowledge family diversity.  相似文献   
30.
This article examines the economic, cultural, and political role of credit in Old Regime France through the career of the fashion merchant Rose Bertin. It addresses three aspects of Bertin’s credit practices: her involvement in networks of trade credit, her use of reputation as a form of credit, and the way critics used her credit relations with Marie–Antoinette to discredit the political economy of the Old Regime. Using Bertin as a case study, the article reveals women’s involvement in multiple facets of credit and underlines the practical and conceptual links between credit and other gendered forms of circulation, such as fashion and sex.  相似文献   
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