Multiplying Labour,Multiplying Resistance: Class Composition in Buenos Aires’ Clandestine Textile Workshops

Buenos Aires’ talleres clandestinos (clandestine textile workshops) are powerful sites of accumulation and resistance; a complex and communitarian migrant economy. The economy’s complexity is, however, masked by its spatiality, clandestinity, and the promotion of culturalist analyses that ignore intra-collective class differentials. This paper considers the “autonomy of migration” approach through the lens of “class composition” to explore the talleres’ contours. Witnessed in the talleres is a clear “multiplication of labour”, yet approaching this multiplication compositionally highlights the multiple examples of resistance and refusal immanent to the workshop economy. But this dialectic of control and resistance transcends the workplace, with the talleres one node in a wider, socially reproductive borderscape. By developing a framework that neither condemns nor celebrates economic structures like the talleres, but instead unpacks their antagonistic nature, the paper highlights the benefits of (a) analysing the autonomy of migration approach compositionally, and (b) further geographical engagement with autonomist thinking.     

Home Is Where the Hearth Is: Anthracological and Microstratigraphic Analyses of Pleistocene and Holocene Combustion Features,Riwi Cave (Kimberley,Western Australia)

The manipulation of fire is a technological act. The identification of the archaeological signatures of the controlled use of fire has important implications not only for the estimations of the origins and functions of the first fireplaces but also for our understanding of prehistoric technological development and resource use. At Riwi (Kimberley region, Western Australia), excavations over two field seasons have revealed a discontinuous occupation sequence over the past 45 ka, showing numerous, different combustion features interspersed within the deposit. Anthracological and micromorphological investigations at Riwi Cave indicate that the combustion features at the site can be categorised into three types: flat combustion features (type A), dug combustion features (type B) and thick accumulations of mixed combustion residues (type C). These provide evidence for two kinds of combustion practice: (i) fires lit directly on the ground and most likely not re-used and (ii) ground ovens, the latter appearing some 10,000 years after the first evidence for occupation of the site. A comparison of the wood species identified within these combustion features with those from equivalent scattered context levels, enables an exploration of the potential factors influencing wood selection and fire use through time at the site. A detailed understanding of the relationship between wood charcoal remains and archaeological context yields significant information on changes to environmental context and site occupation patterns over time.     

Imagining Poplar in the 1920s: Contested concepts of community

The concept of community as a way of describing a particular social reality has fallen into general disfavour, and geographers appear to have dropped the term almost entirely. Certain historians have refused to abandon it however, since “community” retains its popular emotional legitimacy and its meaning remains a central site of political struggle. To these writers, community is an imagined but none the less powerful discursive reality with material consequences too important to be ignored. Exploring this argument, this paper recovers the senses of community of people living in the east London borough of Poplar in the interwar period. Their strong attachment to neighbourhoods as communities is described and some explanations for it offered, and the political processes leading to a brief period of identification with their borough as a community are examined. The conclusion stresses the specificity of these imaginings of community, their precariousness and their politics, and notes the need for geographers not to work with definitions of a community meaningless to its inhabitants.     

LOCATION AND ENTREPRENEURSHIP: INSIGHTS FROM A SPATIALLY‐EXPLICIT OCCUPATIONAL CHOICE MODEL WITH AN APPLICATION TO CHILE

Occupational choice and heterogeneous managerial ability enter a spatial Dixit‐Stiglitz setting, linking location, wages and regional entrepreneurship rates. Market potential has a positive partial effect and wages a negative partial effect on the regional supply of entrepreneurs, both balancing in equilibrium with endogenous wages. Market potential increases profits, but also the opportunity cost of entrepreneurship. In the long‐run equilibrium with perfect mobility, the cut‐off level of ability determining selection into entrepreneurship will be the same across regions; moreover, regional differences in entrepreneurship rates depend only in differences in average fixed costs of firms. An empirical application is provided for Chile.     

Homelessness,nature, and health: toward a feminist political ecology of masculinities

Engaging with feminist political ecology and leveraging experiences from a 16-month critical ethnography, this research explores ways in which masculinities served as both a rationale and an outcome of men facing homelessness living in the margins of an urban municipal public park – a space known as ‘the Hillside.’ Ethnographic narratives point to Hillside residents making their home in nature, connecting experiences in nature with various masculinities, and the gendered eschewing of social services. These portrayals further highlight the perceived feminization of social services within a context of rapidly neoliberalizing urban environments, and illustrate the ways participants positioned and engaged with social services. Entanglements of health and nonhuman nature prompt a feminist political ecological engagement with masculinity. Experiences from the Hillside add textured richness to discourses concerning the ways in which contemporary landscapes are constructed, perceived, experienced, and co-constituted through and with gender.