“And They'll Know We Are Christians By Our Love”: Exploring the Role of Christian Love on Maloga Mission, 1874–1888

This article investigates the power, and the politics, of Christian love on the Australian settler‐colonial frontier through the case study of two evangelical missionaries, Daniel and Janet Matthews, during their time at Maloga Mission (a non‐denominational mission to the Aboriginal people of the Murray River which they founded on its northern banks in 1874). Whether protested in private missives, professed in public tracts, or proclaimed to their assembled audiences, Christian love played a vital role in the both the secular justification, and the sacred sanctification, of the Matthews' mission. Yet in practice, the operation of this emotion was complex. Through an exploration of the role of Christian love in the life of Maloga mission and its missionaries, this article will show how the intricacies of its formulation, expression, reception, and reciprocation make this a crucial if often overlooked concept for the study of mission history, and specifically, in this case, the study of nineteenth‐century settler‐colonial missions.     

Kings and commoners at Copan: Isotopic evidence for origins and movement in the Classic Maya period

Eight human interments were excavated in the 1990s beneath the Acropolis at the Classic Maya site of Copan in Honduras, which was the capital of a Maya kingdom from ca. AD 400 to 800. These human remains come from both royal tombs and less elaborate burials dating to the early part of this period and lie deep in the accumulated architectural layers of the Acropolis. We present a brief summary of the context, contents, and external links represented by these interments. Several lines of evidence point to connections between early Copan and Teotihuacan in the Central Highlands of Mexico, and Tikal in the central Maya lowlands of the Petén in Guatemala.     

Developing Complex Societies in Southeast Asia: Using Archaeological and Historical Evidence

A number of archaeologists are making significant advances in the historical archaeology of Southeast Asia. The papers presented in this issue, and the one that preceded it, provide new insights and exciting directions for future research.     

Book reviews

Nationalisms and Sexualities. A. Parker, M. Russo, D. Sommer & P. Yaeger (Eds), 1992. New York, Routledge. 384 pp., £40.00 hardback, £12.99 paperback. ISBN 0–415–90432–3 hardback, 0–415–90433–1 paperback.

Sexuality and Space. B. Colomina (Ed.), 1992. New York, Princeton Papers on Architecture, Princeton University School of Architecture, Princeton Architectural Press. 389 pp., $14.95 paperback. ISBN 1–878271–08–3.

Racialized Boundaries: race, nation, gender, colour and class and the anti‐racist struggle. F. Anthias & N. Yuval‐Davis, 1992. London, Routledge. 226 pp., £40.00 hardback. ISBN 0–415–01813–7.

Refusing Holy Orders: women and fundamentalism in Britain. G. Sahgal & N. Yuval‐Davis (Eds), 1992. London, Virago. 244 pp., £8.99 paperback. ISBN 1–85381–219–6.

Different Places, Different Voices: gender and development in Africa, Asia and Latin America. J. H. Momsen & V. Kinnaird (Eds), 1993. London, Routledge. 322 pp., £40.00 hardback, £12.99 paperback. ISBN 0–415–07538–6 hardback, 0–415–07563–7 paperback.

Gender, Development and Identity: an Ethiopian study. H. Pankhurst, 1992. London, Zed Books. 216 pp., £29.95/549.95 hardback, £12.95/$19.95 paperback. ISBN 1–85649–157–9 hardback, 1–85649–158–7 paperback.

‘Viva’: women and popular protest in Latin America. S.R. Radcliffe & S. Westwood (Eds), 1993. London, Routledge. 270 pp., £40.00 hardback, £12.99 paperback. ISBN 0–415–07312‐X hardback, 0–415–07313–8 paperback.

Seeking Common Ground: multidisciplinary studies of immigrant women in the United States. D. Gabaccia (Ed.), 1992. Westport, CT, Praeger. 272 pp., $55 hardback, $17.95 paperback. ISBN 0–313–27483–5 hardback, 0–275–94387–9 paperback.

The Women Outside: meanings and myths of homelessness. S. Golden, 1992. Berkeley, CA, University of California Press. 319 pp., $25.00 hardback. ISBN 0–520–07158–1.

The Transformation of Intimacy: sexuality, love and eroticism in modern societies. A. Giddens, 1992. Cambridge, Polity Press. 212 pp., £19.50 hardback. ISBN 0–7456–1012–9.

Situating the Self: gender, community and postmodernism in contemporary ethics. S. Benhabib, 1992. Cambridge, Polity Press. 266 pp., £45.00 hardback, £11.98 paperback. ISBN 0–7456–0998–8 hardback, 0–7456–1059–5 paperback.

Made from this Earth: American women and nature. Vera Norwood, 1993. Chapel Hill, NC, University of North Carolina Press. 368 pp., $37.50 hardback, $17.95 paperback. ISBN 0–8070–2062–8 hardback.     

Recent Progress in Bioarchaeology: Approaches to the Osteological Paradox

The publication of The Osteological Paradox (Wood et al., 1992, Current Anthropology, 33:343–370) a decade ago sparked debate about the methods and conclusions drawn from bioarchaeological research. Wood et al. (1992, Current Anthropology, 33:343–370) highlighted the problematic issues of selective mortality and hidden heterogeneity in frailty (susceptibility to illness), and argued that the interpretation of population health status from skeletal remains is not straightforward. Progress in bioarchaeology over the last few years has led to the development of tools that will help us grapple with the issues of this osteological paradox. This paper provides a review of recent literature on age and sex estimation, paleodemography, biodistance, growth disruption, paleopathology, and paleodiet. We consider how these advances may help us address the implications of hidden heterogeneity in frailty and selective mortality for studies of health and adaptation in past societies.     

Paradoxes,Protests and the Mujeres de Negro of Northern Mexico

On November 25, 2002, thousands of people marched through the streets of Mexico City and demanded, in the name of social justice, an end to the violence against women in northern Mexico. ‘Ni Una Más’ (not one more) was their chant and is also the name of their social justice campaign. Their words referred to the hundreds of women and girls who have died violent and brutal deaths in northern Mexico and to the several hundred more who have disappeared over the last ten years. These Ni Una Más marchers, many working with human rights and feminist organizations in Mexico, are protesting against the political disregard and lack of accountability, at all levels of government, in relation to this surging violence against women. And the symbolic leaders of their movement are the Mujeres de Negro (women wearing black), who are based in Chihuahua City. In this article, I examine how the Mujeres de Negro demonstrate how feminist politics so often plays upon the negotiation of spatial paradoxes in order to open new arenas for women's political agency. For while the Mujeres de Negro of northern Mexico are galvanizing an international human rights movement that is challenging political elites, they are also reinforcing many of the traditional prohibitions against women's access to politics and the public sphere. And I explore how the Mujeres de Negro devise a spatial strategy for navigating this paradox in an increasingly dangerous political environment.