Recent archaeological research at Saruq al‐Hadid,Dubai, UAE

In September 2014, the University of New England (UNE), Australia, began a three‐year programme of archaeological fieldwork and post‐excavation analyses focused on the site of Saruq al‐Hadid. In this paper, we present the initial results of our current field and laboratory research particularly related to site stratigraphy and formation processes, relative and absolute chronology, and the preliminary results of various programmes of post‐excavation analyses including archaeobotanical, zooarchaeological, ceramic and archaeometallurgical studies. These studies provide new data to build into the archaeological understanding of Saruq al‐Hadid that has, to date, focused largely on intensive excavation.     

“And They'll Know We Are Christians By Our Love”: Exploring the Role of Christian Love on Maloga Mission, 1874–1888

This article investigates the power, and the politics, of Christian love on the Australian settler‐colonial frontier through the case study of two evangelical missionaries, Daniel and Janet Matthews, during their time at Maloga Mission (a non‐denominational mission to the Aboriginal people of the Murray River which they founded on its northern banks in 1874). Whether protested in private missives, professed in public tracts, or proclaimed to their assembled audiences, Christian love played a vital role in the both the secular justification, and the sacred sanctification, of the Matthews' mission. Yet in practice, the operation of this emotion was complex. Through an exploration of the role of Christian love in the life of Maloga mission and its missionaries, this article will show how the intricacies of its formulation, expression, reception, and reciprocation make this a crucial if often overlooked concept for the study of mission history, and specifically, in this case, the study of nineteenth‐century settler‐colonial missions.     

'Half My Body Free,the Other Half Enslaved': The Politics of the Slaves of Guayaquil at the End of the Colonial Era

''I'm a slave, sir'', said Reyna Maria Luisa. ''Not anymore'', Bolivar said. ''Love has made you free''. In the morning he bought her from the owner of the hacienda for one hundred pesos taken from his impoverished treasury and granted her unconditional freedom. Before he left he could not resist the temptation of presenting her with a public dilemma. He was in the back patio of the house with a group of officers who sat any way they could on the backs of pack animals He asked Reyna Maria Luisa with good humor: ''Are you staying or coming with us?'' She answered with an enchanting smile: ''I'm staying, sir''. Unanimous laughter greeted her reply General Jose Antonio Paez, whose faunlike expression harmonized with his shirt patched in many colors, burst into expansive laughter. ''Now you see, General'', he said. ''This is what we get for acting like liberators''. Gabriel Garcia Marquez The General in His Labyrinth