Can a preservationist ideology halt the process of creative destruction? Evidence from Salt Spring Island,British Columbia

For more than 50 years, rural municipalities across the developed world have struggled to redefine themselves in the face of declining primary sector employment. In some places, this struggle has led to the creation of landscapes that provide heritage‐seekers with tangible commodities and intangible experiences reflecting a by‐gone past. Recent research suggests that these post‐productivist heritage‐scapes may evolve into leisure‐scapes of mass consumption, if profit or economic growth are the key motives underlying development ( Mitchell and Vanderwerf 2010 ). This article questions whether a dominant ideology of preservation can prevent this scenario. We studied Salt Spring Island, British Columbia: (i) to determine if the island displays the characteristics of a heritage‐scape, (ii) to discover if a preservationist ideology has contributed to its current state, and (iii) to ponder if this state can be maintained, in light of recent regional and provincial discourse. Our analysis reveals that the creation, and maintenance, of this heritage‐scape has been guided largely by public discourse underlain by a preservationist ideology. This prolonged state, however, may be drawing to an end. Recent provincial directives to double tourist revenues suggest that local (and regional) discourse soon may be overshadowed by the province's mandate to promote economic growth. The response of local stakeholders will ultimately dictate the Island's ability to maintain its present state as a post‐productivist heritage‐scape.     

XRF analysis of glass beads from the Mycenaean palace of Nestor at Pylos,Peloponnesus, Greece: new insight into the LBA glass trade

In recent years there has been a growing interest in Mycenaean glass among archaeologists and scientists. Scholars have traditionally thought that all Mycenaean glass was imported either in finished form or as ingots and simply shaped or worked at the Mycenaean sites. Chemical studies of other Mycenaean glass (50 and 43) support the hypothesis that glass was imported into Mycenaean Greece, but there is also indication for glass production in mainland Greece at the palace of Thebes (Nikita and Henderson, 2006). There is no evidence for glass making or working at the Palace of Pylos, yet there is an abundance of glass beads there. The aim of this paper is to identify the technology and source for the glass of these beads and thus to ascertain how Pylos was connected to the broader Mycenaean and Mediterranean economies. The composition of the glasses was determined by means of portable XRF analysis and compared to that of other Late Bronze Age glasses from Egypt, Mesopotamia and mainland Greece. Four blue beads coloured with cobalt and one blue bead coloured with copper have Ti and Zr compositions consistent with an Egyptian origin of manufacture while five other beads show Ti and Zr concentrations consistent with a Mesopotamian origin (Shortland et al., 2007). Based on the dearth of Egyptian and Mesopotamian imports in Pylos, the presented data support the hypothesis that Pylos was receiving via internal Greek trade routes foreign-produced glass, which may have been worked abroad or in Greece.     

The Hidden Perils of Citation Counting for Australasian Political Science

In a recent article in Australian Journal of Political Science, Dale and Goldfinch present ‘standard’ journal-based publication and citation rankings of Australasian political science departments designed to complement what they characterise as the multidisciplinary, historical, qualitative and humanistic political science of the region. However, the ‘highly cited’ articles in their top-ranked political science department belong to quantitative psychology. Through unravelling why their study favours the opposite of that which it was meant to detect, this paper alerts political scientists to the hidden perils of accepting ‘standard’ Institute of Scientific Information-based approaches to citation counting as valid measures of research ‘quality’. It exposes the veiled bibliometric assumption that the ‘best’ social science is quantitative research, notes that incongruous citation scores may inform the distribution of block funding and departmental appointment processes, and warns against using ‘standard’ data to unintentionally self-police the future shape of Australasian political science.     

Visa Stories: Human Rights, Structural Violence and Ethical Globalisation

This essay frames a number of individual contributions on the subject of visa stories. The author considers the issues raised by these contributors in terms of human rights, structural violence and ethical globalisation. The contributions to this Forum sharply delineate the contrasting capacity of archaeologists from different countries to participate in international scholarly discussions. If we are to tackle the challenges of a more ethical globalisation, we need to integrate a human rights framework into our practices and policies, with a consequent emphasis on shared responsibilities.

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Resumen Este ensayo enmarca las diversas aportaciones individuales entorno a las historias sobre visados. La autora tiene en cuenta las cuestiones planteadas por estos autores en relación con los derechos humanos, la violencia estructural y la globalización ética. Las aportaciones a este Forum delinean con gran agudeza la capacidad contrastada de los arqueólogos de diversos países de participar en discusiones eruditas a escala internacional. Si debemos abordar los desafíos de una globalización más ética, es necesario que integremos un marco de derechos humanos en nuestras prácticas y nuestras políticas, con el consiguiente énfasis en las responsabilidades compartidas.

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Résumé Cet essai est pour synthétiser les contributions individuelles concernant les histoires d’obtention de visas. L’auteur considère les questions soulevées par ces histoires, en termes de droits humains, de violence structurée (injustices dans les procédures administratives), et de la globalisation de l’éthique. Les contributions à ce forum font ressortir clairement le contraste entre les capacités qui existent, selon le pays d’origine des archéologues, de participer à des rencontres académiques internationales. Si nous voulons relever le défit de développer une éthique plus globale, nous devons intégrer la conception des droits humains dans notre pratique et nos politiques, avec comme conséquence, une emphase sur le partage des responsabilités.

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Claire Smith is President of the World Archaeological Congress, and Associate Professor at Flinders University, Australia. Her recent books include ‘Indigenous Archaeologies: Decolonising Archaeological Theory and Method (co-edited with H.M. Wobst, Routledge, 2005) and ‘Digging it up Down Under. A Practical Guide to Doing Archaeology in Australia’ (co-authored by H. Burke, Springer, 2007).     

A first note on the excavations at UAQ38, a new Neolithic site in the Emirate of Umm al-Quwain

At the end of 2018, the first season of excavation was carried out at the shell midden site of UAQ38. The site occupies the top of a sand dune not far from UAQ36 and UAQ2, two other recently investigated Neolithic shell middens. Several well-stratified anthropogenic levels were excavated at UAQ38, which can be dated mainly to the 5th millennium BC, although the recorded artefacts suggest a possible older date for the lowest levels. Food waste, post-holes, fireplaces, and burnt shell dumpings attest to human activities that took place at the site over a rather long period of time. Here the stratigraphic sequence will be presented, together with a first overview of the artefactual assemblage. The collected data will be concisely discussed in order to fit the site within the typology of Neolithic settlements that can be proposed for the area. UAQ38 is so far the only Neolithic site along the northeastern coast of the UAE for which stratified charcoal is available for dating.     

‘[A]ll Sorts of Stiches’: Looking at Detail in a Proclamation of Solomon Embroidery

This object lesson considers a mid- to late seventeenth-century embroidery, now held by the Ashmolean Museum, University of Oxford, which portrays the proclamation of Solomon. It assesses how viewers’ attention was directed by the application of materials, textures and stitches, examining tensions between modes of viewing concerned with narrative, individual motifs, material content, skill and realism. It considers how these various forms of attention would have complemented or competed with one another, and how they may have appealed to different viewers in different contexts.