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81.
Claire Walker 《The Journal of religious history》2020,44(4):494-512
The annals of the English Carmelites of Antwerp document religious devotions which were intensely corporeal. Biographical sketches of individual sisters describe spiritual practices in which prayer and meditation, often enhanced by visual or bodily contact with devotional objects, fostered mystical encounters with Christ, saints, and martyrs. The Passion and the physical torment of holy figures who died for their faith infused the cloister's spirituality. At Antwerp, nuns encountered stories of suffering in devotional books and in hagiographical accounts of both the early Christian, and the more recent English, martyrs. They might also engage physically with Christ and saints through the cloister's relic collection and other objects of devotion. This article explores the religious milieu at Antwerp, considering the nuns' spiritual proclivity for suffering, which was inspired in part by their religious exile from England. It argues that a culture of martyrdom infused private devotional practices and shaped the convent's corporate identity. 相似文献
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Alessandro Lo Giudice Debora Angelici Alessandro Re Gianluca Gariani Alessandro Borghi Silvia Calusi Lorenzo Giuntini Mirko Massi Lisa Castelli Francesco Taccetti Thomas Calligaro Claire Pacheco Quentin Lemasson Laurent Pichon Brice Moignard Giovanni Pratesi Maria Cristina Guidotti 《Archaeological and Anthropological Sciences》2017,9(4):637-651
Despite that the Badakhshan Province (Afghanistan) remains the most plausible hypothesis for the lapis lazuli used in antiquity, alternatives proposed in literature are worth to study to confirm or disprove their historical reliability. In this work, a protocol for determining the provenance of lapis lazuli rocks used for carved artefacts is described. Markers for the univocal attribution of the raw material to a source were identified analysing 45 rocks of known provenance (among which 15 georeferenced) from 4 quarry districts. To the best of our knowledge, this reference database is the widest in provenance studies on lapis lazuli. All the markers are recognisable by means of Ion Beam Analysis (IBA) techniques, in particular micro-proton-induced x-ray emission (PIXE) and micro-ionoluminescence (IL). These techniques are non-invasive and applicable in air, allowing to analyse artworks and rocks of practically any shape and dimension without sample preparation.The protocol was applied to determine the provenance of raw material used for carved lapis lazuli artefacts kept at the Egyptian Museum of Florence, the second most important Egyptian museum in Italy, second only to the museum of Turin. The collection in Florence has a great historical value and includes several lapis lazuli pendants, scarabs, small statuettes and amulets ascribable mainly to the first millennium BC. Following the protocol, 11 of these artefacts were analysed by means of IBA techniques. Results ascribe the raw material to the Afghan quarry district. 相似文献
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Claire P. Dappert-Coonrod Steven R. Kuehn 《Midcontinental journal of archaeology, MCJA》2017,42(1):4-36
During the turn of the twentieth century, the Goose Hill neighborhood in East St. Louis, Illinois, was predominantly a working-class population largely employed at the National Stockyards and its related industries. Many people in Goose Hill lived in multifamily homes or rentals, though a few did own homes. In this study, foodways comparisons between inhabitants of a boardinghouse, a long-term stable household, and a high-turnover tenancy highlight differences and similarities between such divergent types of households. It also illustrates and provides a discussion of priorities and consumer preferences within each household. This case study presents one viable way in which such a methodological framework can be used to approach interpretation of turn-of-the-twentieth-century urban archaeological sites and assemblages. It also highlights the strengths and shortcomings of such a multi-evidentiary approach. 相似文献
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Claire Monod Cassidy 《Reviews in Anthropology》2013,42(3):329-336
Robert A. Hinde. Biological Bases of Human Social Behavior. McGraw‐Hill Book Co., 1974. xv + 462 pp. Tables, figures, epilogue, bibliography, name index, and subject index. $10.95. 相似文献
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Claire Freeman 《Children's Geographies》2010,8(2):157-176
Neighbourhoods are changing as people lead more spatially dispersed lives diminishing their local social connections. This paper explores the way children interact with their neighbourhoods to see whether they are still socially connected to their neighbourhoods or leading more spatially dispersed social lives. It reports findings from a study of 92 children aged 9–11 in Dunedin, New Zealand. The study found that while many children did have minimal social contact with their neighbourhood, other children retained strong social connections. Key factors determining children's levels of social connectivity include attendance at the local school, levels of independence, neighbourhood urban form, road density and locally accessible classmates. 相似文献
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Claire Taylor 《Gender & history》2011,23(3):703-720
This paper explores how women used their social networks within the ancient Greek urban environment in two spheres: first with regard to their civic engagement, and second with regard to their social relationships. By examining the types of social networks in which women were involved, how they were used and their impact on social relations, it argues that historians should broaden their conception of women's contribution to the Greek civic environment. Such an approach shows how women negotiated social and economic status within the polis community, how they used their social capital as a resource for social and civic engagement and sheds light on their personal relationships. These relationships not only enhanced women's well‐being and allowed them to determine their own roles in community life, but also formed the basis of their engagement with the polis. Considering the social networks to which women belonged, and the differing types of social capital embedded in them, further enables an examination of female friendship. Recognising the contribution of women to the polis community is necessary in order to understand the wider social and civic relationships within the ancient city. 相似文献
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This article considers how insurgent campaigns for housing the poor in New York City and Chicago succeeded in engaging the local state, non‐profits and financial institutions in the creation of community land trusts. These campaigns had long arcs in which victories and losses built from each other, neither as permanent as they initially seemed. The campaigns moved iteratively between spaces of “invited citizenship” (courtrooms, planning committees) and “invented” spaces of collective action (property takeovers). They found their greatest success when, exploiting state incapacity to defend abandoned property, they elicited a degree of complicity from local governments in their takeovers of housing and land. The article thus contests dichotomised accounts of social movements that oppose losses to victories, cooptation to resistance, and movements to institutions. Instead, we call for situated and dynamic accounts of insurgent practice, capable of theorising the long, messy, co‐constituted evolution of political contexts and popular struggle. 相似文献
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Claire Hancock 《Gender, place and culture : a journal of feminist geography》2015,22(7):1023-1040
The title of this article refers to the campaign carried out by the French government, in April and May 2011, to publicize and promote the law banning the full veil from public spaces, ‘la République se vit à visage découvert.’ The article examines ways in which political discourses, during the 2009–2012 period over which this law was first discussed, and then applied, used specific norms of female dress in order to establish a certain understanding of citizenship. Drawing on Rancière's notion of the ‘police’ and Dikeç's theorization of ‘aesthetic regimes,’ the article discusses the entanglements of female dress with French republicanism. These are illustrated through controversial representations of ‘Marianne,’ the female embodiment of the Republic, which raise the issue of color, in a country where race remains taboo. Turning more specifically to the report produced by a Parliamentary committee prior to the discussion of the burqa ban, the article discusses the paradoxical promotion of skirts as the epitome of French femininity, and shows how the discussion of women's right to wear skirts challenged ideas about the location of sexism, and the subject of politics, in French society. 相似文献