Erfahrung,Weltbild und Erkenntnis bei Nikolaus Cusanus

To explain the interaction of stillness and motion of thought, Nicholas Cusanus formulated his renowned comparison with a cosmographer, which through five gateways, corresponding to the five senses, receives information about the world in the form of messages. What follows therefrom is not directly an analysis of the world but of the Creator, whom the philosopher mirrors in himself as a creator of scientific symbols. Cusanus was repeatedly suspected of Pantheism. What is crucial, however, for the critique of reasonning is the parallelism, that God's omnipresence in his creation corresponds to a universal capacity of the human mind to perceive everything by means of a hypothetical otherness (alteritate coniecturali). Therefrom proceeds the general projection that everything can be seen in mathematical terms. Mathematical calculating, working with figures, reducing to units, leads Cusanus to God's creative power as much as to the functioning of the intellect. However, his renowned mental experiments on the minimum and maximum were purely in pursuit of the goal of describing the fluid frontiers of defined thought. This is also true of his cosmology. Cusanus argued mathematically in order to prove the non-mathematical and the non-realistic.     

Characterization of elemental and firing-dependent properties of Phlegrean ceramics by non-destructive ED-XRF and NMR techniques

A combination of energy dispersive X-ray fluorescence (ED-XRF) and 2D proton nuclear magnetic resonance (¹H NMR) relaxometry was employed for the characterization of two groups of similar ceramic fragments from the high-medieval production of the Phlegrean area (Miseno and Cuma, Southern Italy). Both methods are based on the use of non-destructive and portable instruments. This approach allows to correlate complementary microstructural features of ceramics, both dependent and independent of the firing technique.     

Medieval phases of settlement at Benabbio castle,Apennine mountains,Italy: evidence from Ground Penetrating Radar survey

The lack of written sources for many of the medieval castles in the northern Apennines (Italy) makes it difficult to completely establish the most ancient historical phases of these settlements. The church of San Michele belongs to an abandoned fortified settlement of the Castle of Benabbio, in the mountains surrounding Lucca. Thanks to an epigraph still visible on the façade, the church foundation is dated back to AD 1218. However, several archaeological findings at the settlement seem to suggest stages of encastlement that are older than the church foundation.     

Jesuiten zwischen Religion und Wissenschaft

Natural sciences and natural philosophy of the Jesuits are based on theology. At least the concept of God is an integral part of their theoretical structure. Examples are taken from Rudjer Boskovic, Honoré Fabri and Nicolaus Cabeus. In fact, the Jesuits, e.g. Theophil Raynaud, dealt with natural theology as the spiritual foundation of knowledge independent of revelation. But natural theology, as in Raimundus Sabundus, has an anthropocentric and hence moral dimension: it links knowledge with religion. ‘Ignatius of Loyola influenced decisively the Jesuits’ concept of science and its relationship to religion through his Spiritual Exercises in which meditation and religious practice are developed into a technique and a scientific approach to faith.     

History and theory: the paradox in Francesco Patrizi

ABSTRACT

Patrizi's Ten Dialogues on History bring the Renaissance humanist discourse on the meaning of history to a new level. First, he emphasizes narrativity as the fundamental structure of history. Then he asks for the essence of history, which hinges on the creativity of the narrator, who organizes the facts to be told. With a focus on the Third Dialogue, we see that, for Patrizi, history is elapsing time preserved beyond time and human knowledge enacted in time or reenacted in events. A theory of history shows that history is the connection between contingency and truth.     

Blaming the southern victim: Cancer and the Italian ‘Southern Question’ in Terra dei fuochi and Taranto

In this article, the author addresses two critical environmental situations in southern Italy: the Terra dei fuochi (Land of fires) near Naples, characterized by a history of illegal disposal of toxic waste, and Taranto, where the Ilva steel plants have a record of exceeding the legal emission limits for several pollutants. Despite a recognition of these situations, public political discourse in Italy still tends to link the higher than average incidence of cancer in the two areas to lifestyles rather than to environmental factors. The author locates this phenomenon within the larger context of the ‘Southern Question’ – the historical stigmatization of southern Italy as backwards and uncivilized. She argues that this same stereotype not only stigmatizes a geographical region, but also facilitates the stigmatization of the people who become ill in Taranto and Terra dei fuochi as the result of lifestyle rather than environmental factors. Furthermore, this same stereotype also stigmatizes social movements against the pollution as irrational and uncivilized. Previous studies have linked situations of environmental injustice to the Global South or to specific areas with racialized stereotypes; here it is argued that the whole southern half of Italy can be considered a new geographic scale in which phenomena of environmental injustice, denial of environmental causes of disease, and geographic stigmas, intersect.