The 100,000–77,000-Year Old Middle Stone Age Micromammal Sequence from Blombos Cave,South Africa: Local Climatic Stability or a Tale of Predator Bias?

African Archaeological Review - In this paper, we present a case study of the micromammal sequence from Marine Isotope Stage 5 (130,000–71,000 YBP) at Blombos Cave on the southern Cape coast...     

History to Prehistory: an Archaeology of Being Indian

This paper explores a conception of being Indian in New Orleans that complicates and localizes Indian histories and identities. It poses that the notion of “being Indian” may be approached not only through the history and archaeology of persons but also as an identity such that being Indian itself is an artifact produced by a wide range of people in the development of New Orleans in the colonial and post-colonial periods. Employing a critical reading of intercultural relations, I explore archaeological evidence that suggests colonial New Orleans was created in both Indian and non-Indian terms through exchange. In this process archaeology shows that being Indian was part of a widely-shared colonial strategy that places a fluid Indian identity at the center of local history. The paper also considers how the marginalization of Indian people in the early nineteenth century was one way New Orleans and the greater southeast connected with dominant American sensibilities. Developing with the idea of “prehistory,” nineteenth-century Native Americans were distanced as a cultural other and pushed to margins of New Orleans society. The subsequent internal tensions of assimilation and removal derailed Indian challenges to White domination they had employed over the previous 100 years. As this action coincides with the invention of American archaeology as the science of prehistory, the paper concludes with a critical reflection on archaeological terminology.

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Re′sume′ Cet article explore l’idée d’être Amérindien à la Nouvelle-Orléans qui rend plus complexes et plus spécifiquement locales les histoires et caractères identitaires amérindiens. Il suggère que la notion d’ ? être amérindien ? peut être appréhendée non seulement à travers l'histoire et l'archéologie des personnes, mais également par le biais d’une identité à proprement parler, procédant de l’acceptation qu’être Amérindien est en lui-même une construction empruntant à un large éventail de personnes de la région de la Nouvelle-Orléans durant la période coloniale et post-coloniale. Utilisant une lecture critique des relations interculturelles, j'explore les faits archéologiques qui suggèrent que la Nouvelle-Orléans coloniale fut créée selon des principes à la foi amérindiens et non amérindiens par l’entremise d’échanges. Dans ce processus, l'archéologie démontre qu' ? être amérindien ? faisait partie d'une stratégie coloniale largement utilisée et qui se servait d’une identité amérindienne polyvalente comme point central de l'histoire locale. Cet article traite également de la fa?on dont la marginalisation du peuple amérindien au début du 19ème siècle fut un moyen par lequel la Nouvelle-Orléans et plus largement le sud-est sont entrés en adéquation avec la sensibilité américaine dominante. En même temps que se développait l’idée de ? préhistoire ?, les amérindiens du 19ième siècle furent écartés en temps qu’? autre culture ? et repoussés aux marges de la société de la Nouvelle-Orléans. Les tensions internes qui ont suivi, liées à leur assimilation et déplacement, ont entravées les efforts des Amérindiens contre la domination des Blancs, efforts déployés au cours des 100 années précédentes. Ceci co?ncidant avec l’invention de l’archéologie américaine comme la science de la préhistoire, cet article termine avec une discussion critique de la terminologie archéologique.

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Resumen Esta ponencia explora una concepción de ser Indio/a en New Orleans que complica y localiza historias e identidades Indias. Propone que se puede abordar la noción de “ser Indio/a” no sólo a través de la historia y la arqueología de las personas, sino también como una identidad que hace que ser Indio/a sea en si mismo un artefacto producido por una amplia porción de gente en el desarrollo de New Orleans en los períodos coloniales y post-coloniales. Usando una lectura crítica de relaciones interculturales, exploro la evidencia arqueológica que sugiere que el New Orleans colonial fue creado en términos Indios y no-Indios por el intercambio. En este proceso la arqueología demuestra que ser Indio/a era parte de una estrategia colonial extensamente compartida que ubica una identidad India fluida en el centro de la historia local. La ponencia también considera la manera como la marginalización del pueblo Indio al comienzo del siglo XIX fue una forma a través de la cual New Orleans y el gran sudeste se conectaban con las sensibilidades norteamericanas dominantes. Al desarrollarse con la idea de “prehistoria”, los Nativos norteamericanos del siglo XIX fueron distanciados como un otro cultural y desplazados a los márgenes de la sociedad de New Orleans. Las tensiones internas subsiguientes de asimilación y extirpación torcieron el curso de los desafíos Indios al dominio blanco que habían estado usando en los últimos cien a?os. Como esta acción coincide con la invención de la arqueología norteamericana como la ciencia de la prehistoria, la ponencia concluye con una reflexión crítica de la terminología arqueológica.

     

The Internment of Cahir Healy M.P., Brixton Prison July 1941-December 1942

The arrest and internment in Brixton prison of the leading NorthernIreland nationalist politician and Stormont MP, Cahir Healy,in 1941 has long remained something of an historical enigma.Contemporaneous accounts that his arrest amounted to littlemore than an unwarranted act of anti-nationalist persecutionor was the result of his alleged involvement in ‘actsprejudicial’ during time of war both benefited from theblanket of secrecy that surrounded the case. This article castslight on this affair. It offers an insight into the strategicconsiderations of Northern nationalist politicians at a timewhen British victory in the war was uncertain. It argues thatsome senior nationalist activists, including Healy, did envisagea situation in which British defeat and German victory couldbring closer the prospect of Irish unity, did contemplate apolicy of cooperation with Germany and did take steps to makethis known to the German Legation in Dublin. The article alsoexamines Healy's relationship with fellow internees in Brixtonprison and his continued post-war association with figures onthe British far-right, particularly Sir Oswald Mosley.     

Archaeological Site or Natural Marine Community? Excavation of a Submerged Shell Mound in Ninigret Pond,Rhode Island

ABSTRACT

Submerged shell midden sites and natural shell deposits can have similar characteristics and can be difficult to distinguish archaeologically. We excavated two test units from a large (at least 35 m×70 m) submerged shell mound in Fort Neck Cove in southern Rhode Island to assess whether it was natural or cultural in origin. This mound had been recognized as a potential archaeological feature as early as the 1970s. Excavation, radiocarbon dating, and subsequent laboratory analysis of excavated materials suggest that the mound was a natural oyster reef rather than a submerged archaeological site. No artifacts were found; there was no clear evidence for human modification of any shells; small species that would not have been targeted as food were present; and δ¹³C values of oyster shells from the mound were consistent with freshwater input into their growth environment, suggesting that they grew in an estuarine environment that did not exist prior to the inundation of the ponds. The stratigraphically oldest radiocarbon date we could obtain (430–190 cal BP, 2σ range), from 70 cm below the pond floor, placed deposition of shells at least 3,000 years after the inundation of the pond. The excavation methods that we used and the process of testing, irrespective of whether the feature is cultural, are valuable contributions to the methodological literature on submerged site archaeology and help provide insight for other researchers working to discern natural from cultural shell midden sites.