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131.
ANGLO-SAXON SILVER PENNIES (sceattas) are rare as gravegoods, but their provision was a regular element of burial practice in a small minority of later 7th-century-furnished inhumations and later burials. Although the number both of coins and burials is very small, they show patterns of deposition and treatment that have both a cultural and a broader chronological significance. This sample provides a window on social and symbolic attitudes to the coinages as elements of the broader material culture of contemporary society, and constitutes important corroborating evidence that the Primary Phase issues embodied a new degree of monetisation in 7th-century England.  相似文献   
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Abstract

The authors study the 30 insurgencies occurring between 1978 and 2008 using four methods crossing the qualitative/quantitative divide. The four approaches are narrative, bivariate comparison, comparative qualitative analysis, and K-medoids clustering. The quantification of qualitative data allows the authors to compare more cases than they could “hold in their heads” under a traditional small-n qualitative approach, improving the quality of the overall narrative and helping to ensure that the quantitative analyses respected the nuance of the detailed case histories. Structured data-mining reduces the dimensionality of possible explanatory factors relative to the available observations to expose patterns in the data in ways more common in large-n studies. The four analytic approaches produced similar and mutually supporting findings, leading to robust conclusions.  相似文献   
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This article proposes that anthropologists and historians of colonialism, landscape and the colonial construction of chieftaincy in Africa should examine particular case studies in more detail to elicit the complex social and material processes implicit in such notions. In particular it focuses upon the colonial conflation of the notions of settlement nucleation and sedentism in the period of the Bechuanaland Protectorate in Botswana (1885–1966), processes of material change, and the position of Tswana chiefs with regard to settlement and authority. The perceived “failure” of the Tawana chiefs in Ngamiland District to exert settlement control over the dispersed population is analyzed through detailed colonial records of conflict to argue that what failed was the colonial construction of chieftaincy itself, as well as the colonial imagination of landscape in Africa. The article’s emphasis upon the materiality of dwelling in the landscape also seeks to convince historians and anthropologists alike of the vast research potential of material culture in the analysis of colonial histories, social and cultural change, and indigenous notions of modernity.  相似文献   
136.
Almost all archaeological ceramics undergo slow, progressive rehydroxylation by chemical combination with environmental water. The reaction is accompanied by an expansion, and also by the small but measurable mass gain that provides the basis of the RHX dating method. The rate of the RHX reaction increases with increasing temperature. Here we describe comprehensively the effects of temperature on the RHX process in relation to the dating methodology. We deal in turn with the kinetic model of the RHX reaction, the temperature dependence of the RHX rate, and the influence of varying environmental temperature on the RHX mass gain. We define an effective lifetime temperature and show how this is calculated from an estimated lifetime temperature history. Historical meteorological temperature data are used to estimate the lifetime temperature history, and this can be adjusted for long-term climate variation. We show also how to allow for the effects of burial in archaeological sites on the temperature history. Finally we describe how the uncertainties in estimates of RHX age depend on the estimates of temperature history and effective lifetime temperature.  相似文献   
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JUDITH HERRIN. The Formation of Christendom. Princeton: Princeton University Press, 1987. Pp. x, 530. $34.95 (us). Reviewed by Christopher J. Wickman.  相似文献   
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This paper presents 19 AMS radiocarbon dates from nine pre-Hispanic Caribbean (Taíno/Lucayan) wooden sculptures in the British Museum collections, provenanced to Jamaica, Hispaniola and the Bahamas. Together with strontium isotope results and wood and resin identifications, these data build a material and chronological context for some of the most recognised examples of Taíno art – from duhos (ceremonial seats) and cemís (free standing depictions of deities, ancestors and spirits) to canopied stands used to hold hallucinogenic drugs during the cohoba ceremony. Each sculpture widens our understanding of Caribbean carving traditions, stylistic variation, chronologies and material resource utilisation. A group of three sculptures recovered from Carpenters Mountains, Jamaica, carved by AD 1300 and brought together as a ceremonial ‘set’, each appear to have had their inlays renewed over a century later, suggesting long-term use. Three key examples of the main Caribbean duho categories (high-back, low-back and extended), provide insights into the diversity of styles present in the region post-AD 1100. The British Museum's corpus enables an exploration of regional styles, and potentially the work of individual artists.  相似文献   
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