Measuring Complex State Policies: Pitfalls and Considerations,with an Application to Race and Welfare Policy

Welfare policy is multidimensional because of the political compromises, competing goals, and federalist structure underpinning it. This complexity has hindered measurement and, therefore, the comparability of research on race and welfare policy. This paper describes a measurement strategy that is transparent, replicable, and attuned to matching the assumptions of statistical models to the policy process. We demonstrate that this strategy leads to more nuanced conclusions regarding the relationship between minority caseloads and the flexibility of state welfare policies. The strategy and recommendations are adaptable to research agendas that scholars bring to the comparative study of welfare in the U.S. states, countries, or other units—and to other complex policies enacted in federal systems.     

Tracking the Coverage of Public Policy in Mass Media

The average citizen often does not experience government policy directly, but learns about it from the mass media. The nature of media coverage of public policy is thus of real importance, for both public opinion and policy itself. It nevertheless is the case that scholars of public policy and political communication have invested rather little time in developing methods to track public policy coverage in media content. The lack of attention is all the more striking in an era in which media coverage is readily available in digital form. This paper offers a proposal for tracking coverage of the actual direction of policy change in mass media. It begins with some methodological considerations, and then draws on an expository case—defense spending in the United States—to assess the effectiveness of our automated content‐analytic methods. Results speak to the quantity and quality in media coverage of policy issues, and the potential role of mass media—to both inform and mislead—in modern representative democracy.     

Lichenometric constraints on the age of the Huashan Grottoes, East China

Lichenometry is a method of dating that has been widely used in glaciated areas for determining the minimum age of exposure of a geomorphic landform during the late Holocene. This paper presents a regional calibration data set of lichen thallus sizes versus rock surface ages for the Huashan area, East China, based on measurements of yellow-green Rhizocarpon lichens on the known-age substrates at eight sites. An empirical relationship between thallus sizes and rock surface ages was established using both the traditional regression and the Bayesian approaches. Using the Bayesian calibration, the minimum age of the Huashan Grottoes was dated from 450 ± 60 to 330 ± 60 years ago, corresponding to the late Ming Dynasty (AD 1477–1632). These dates are generally consistent with those predicted from the regression-based linear growth curve. Our results suggest that applications of this technique can be safely extended to the non-glaciated areas.     

关于中国东北地区和朝鲜半岛铜戈的考察——以中原式铜戈为中心

本文通过对中国东北地区以及朝鲜半岛出土收集的东周至秦之际的中原式铜戈的整理分析,判断铜戈的使用机能及其变化,以此来对这些铜戈作型式分类,并根据共伴遗物、出土遗迹以及铭文等推测这些铜戈的年代,总结不同型式铜戈的特征,归纳铜戈分布的聚集分布区域,分析铜戈流入的背景,完成对中国东北地区和朝鲜半岛出土中原式铜戈的综合考察。     

新发现一枚“武平”类方足布

2007年年初的一天,我们在报国寺的钱币市场上发现了一枚“武平”类方足布,当时甚感惊异,因此种类方足布以往从未发现过,我们三人立即意识到这是一个新品种。经询问摊主后得知,此枚布币乃是去年六月在距报国寺市场不远处原义利食品厂施工工地出土的为数众多布币中的一枚,并且是刚从二、三十枚锈结在一起的一块布币疙瘩中新剥离出来的。     

Indigenous Research and Archaeology: Transformative Practices in/with/for the Ngarrindjeri Community

The relationships between Indigenous peoples and archaeologists in Australia have consisted of conflict, consultation and collaboration. The literature looks at very little the roles and challenges met by Indigenous archaeologists and the issues that arise as a result of working between two different knowledge systems. This paper therefore will discuss the question of how archaeologists could modify their practice for better answering the Indigenous communities and treats this particular question by presenting my own work among the Ngarrindjeri nation of southeast South Australia. By the means of a lived experiment of conducting research with/in/for my community, I will consider the effect of the personal identity related to community stories while also examining how the knowledge of the interior can be at the same time complex but very significant for the development of archaeology.

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Resumé Par le passé, les rapports entre les aborigènes et les archéologues en Australie se sont avérés conflictuels, consultatifs et collaboratifs. Même si les aborigènes ont été impliqués dans la recherche archéologique, les chercheurs non-aborigènes ont été à l’avant plan dans le développement de méthodes et de techniques concernant la discipline archéologique à défaut d’avoir des aborigènes formés à cette discipline. Cet article se veut une contribution au développement actuel de recherche sur les méthodologies employées en archéologie par l’intermédiaire d’une discussion sur l’expérience d’un étudiant Ngarrindjeri récemment gradué en archéologie et qui travaille avec les communautés. Même si le cas présenté ici utilise la question hautement contentieuse et politique du rapatriement, l’objectif de cet article est de refléter les pratiques adoptées qui amènent à la transformation significative des procédures pour les archéologues Ngarrindjeri qui travaillent dans/avec/pour leur communauté afin de soutenir les efforts de protection de notre patrimoine culturel.

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Resumen Las relaciones entre los pueblos indígenas y los arqueólogos en Australia han sido de conflicto, consulta y colaboración. La bibliografía sobre el tema no tiene muy en cuenta los roles y los desafíos con los que se enfrentan los arqueólogos indígenas y las cuestiones que surgen como resultado de trabajar entre dos sistemas diferentes de conocimiento. Este artículo, en consecuencia, discutirá la cuestión de la manera en que los arqueólogos podrían modificar sus prácticas para dar una mejor respuesta a las comunidades indígenas; el artículo trata esta cuestión particular al presentar mi propio trabajo entre la nación Ngarrindjeri al sudeste del sur de Australia. Por la experiencia vivida al conducir una investigación en/con mi comunidad, consideraré el efecto de la identidad en relación a las historias de la comunidad a la vez que examinaré de que forma en conocimiento interior puede ser a la vez complejo pero muy significativo para el desarrollo de la arqueología.

     

God,Otherness, and Community: Some Reflections on Hegel and Levinas

Many critics have argued that the alterity of God is negated within Hegel's philosophy of religion. This paper will present the position that Hegel's approach to theology depends on a rigorous hermeneutic which does not negate the meaning and power of religious language and practice as they are found within various Christian traditions, though it does challenge the view that God is absolutely “other” than the human. Further, Hegel's approach to the interpretation of the divine-human relationship need not be limited to Christianity alone. Although Hegel regards Christianity as the highest, most spiritually developed form of religious life, certain fruitful correlations can be established between his work on the ethical dimensions of religious community and Levinas's ethical interpretation of Judaism. These correlations suggest that both Hegel and Levinas offer articulations of what can be seen as a “biblical” mode of thought in which the dialectical relation of God and human beings is central.