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91.
Frank Osterhoff 《Standort - Zeitschrift für angewandte Geographie》2007,31(4):179-183
Zusammenfassung Regionale Entwicklungsstrategien werden in der Regel ohne substanzielle Beteiligung der Wirtschaft entwickelt. Das war im
Projekt „Zukunft Ruhr 2030“ anders. Hier hat der „Initiativkreis Ruhrgebiet“, die Vereinigung gro?er Unternehmen in der Metropolregion
Ruhr, Entwicklungsperspektiven für die Region aus Sicht der Wirtschaft entworfen. Sechs führende Unternehmensberatungen haben
in Zusammenarbeit mit Experten aus Wissenschaft und Wirtschaft verschiedene Themenfelder untersucht, eine Vision entwickelt
und daraus eine Entwicklungsstrategie für die kommenden Jahre abgeleitet. 相似文献
92.
Markus Leibenath Anke Hahn Robert Knippschild 《Standort - Zeitschrift für angewandte Geographie》2007,15(1):36-40
Der deutsch-tschechische Grenzraum liegt gewisserma?en in einer Sandwich-Position zwischen verschiedenen europ?ischen Makroregionen;
auf europ?ischer Ebene wird er bislang eher als Verbindungselement wahrgenommen. Seine innere Struktur ist von einer relativ
geringen Besiedlungsdichte und ausgepr?gten Stadt-Land-Unterschieden gekennzeichnet. Im Frühjahr 2006 gründeten die beiden
nationalen Regierungen eine deutsch-tschechische Arbeitsgruppe für Raumentwicklung. Der Artikel skizziert, welche Ziele und
Erwartungen damit verbunden werden und welche Funktionen ein solches Gremium übernehmen kann. Dazu wird zun?chst die Ausgangssituation
dieses Raumes skizziert. Abschlie?end wird das m?gliche Leitbild des „Mitteleurop?ischen Kristalls“ vorgestellt. 相似文献
93.
94.
Richard Pearson 《International Journal of Historical Archaeology》2007,11(2):122-151
In this paper I examine the development of a particular kind of grey stoneware called kamuiyaki which was produced and traded
within the Ryukyu Islands, southwestern Japan, in the eleventh to fourteenth centuries. The wares themselves, their chronology,
and archaeological context are discussed. The kilns represent the first enterprise in the islands in which a commodity was
made for exchange on a substantial scale. The establishment of the kilns in a remote area, with technological borrowing from
both Japan and Korea, reflects social and economic trends of the beginning of the Medieval Period in Japan. Greyware production,
circulation, and consumption, reconstructed from recent excavations, shows a political economy capable of fostering the development
of small states on the island of Okinawa in the thirteenth and fourteenth centuries. 相似文献
95.
Indigenous Research and Archaeology: Transformative Practices in/with/for the Ngarrindjeri Community
Christopher L. Wilson 《Archaeologies》2007,3(3):320-334
The relationships between Indigenous peoples and archaeologists in Australia have consisted of conflict, consultation and
collaboration. The literature looks at very little the roles and challenges met by Indigenous archaeologists and the issues
that arise as a result of working between two different knowledge systems. This paper therefore will discuss the question
of how archaeologists could modify their practice for better answering the Indigenous communities and treats this particular
question by presenting my own work among the Ngarrindjeri nation of southeast South Australia. By the means of a lived experiment
of conducting research with/in/for my community, I will consider the effect of the personal identity related to community
stories while also examining how the knowledge of the interior can be at the same time complex but very significant for the
development of archaeology.
Resumé Par le passé, les rapports entre les aborigènes et les archéologues en Australie se sont avérés conflictuels, consultatifs et collaboratifs. Même si les aborigènes ont été impliqués dans la recherche archéologique, les chercheurs non-aborigènes ont été à l’avant plan dans le développement de méthodes et de techniques concernant la discipline archéologique à défaut d’avoir des aborigènes formés à cette discipline. Cet article se veut une contribution au développement actuel de recherche sur les méthodologies employées en archéologie par l’intermédiaire d’une discussion sur l’expérience d’un étudiant Ngarrindjeri récemment gradué en archéologie et qui travaille avec les communautés. Même si le cas présenté ici utilise la question hautement contentieuse et politique du rapatriement, l’objectif de cet article est de refléter les pratiques adoptées qui amènent à la transformation significative des procédures pour les archéologues Ngarrindjeri qui travaillent dans/avec/pour leur communauté afin de soutenir les efforts de protection de notre patrimoine culturel.
Resumen Las relaciones entre los pueblos indígenas y los arqueólogos en Australia han sido de conflicto, consulta y colaboración. La bibliografía sobre el tema no tiene muy en cuenta los roles y los desafíos con los que se enfrentan los arqueólogos indígenas y las cuestiones que surgen como resultado de trabajar entre dos sistemas diferentes de conocimiento. Este artículo, en consecuencia, discutirá la cuestión de la manera en que los arqueólogos podrían modificar sus prácticas para dar una mejor respuesta a las comunidades indígenas; el artículo trata esta cuestión particular al presentar mi propio trabajo entre la nación Ngarrindjeri al sudeste del sur de Australia. Por la experiencia vivida al conducir una investigación en/con mi comunidad, consideraré el efecto de la identidad en relación a las historias de la comunidad a la vez que examinaré de que forma en conocimiento interior puede ser a la vez complejo pero muy significativo para el desarrollo de la arqueología.相似文献
96.
Christopher Irwin 《European Legacy》2007,12(6):663-678
Many critics have argued that the alterity of God is negated within Hegel's philosophy of religion. This paper will present the position that Hegel's approach to theology depends on a rigorous hermeneutic which does not negate the meaning and power of religious language and practice as they are found within various Christian traditions, though it does challenge the view that God is absolutely “other” than the human. Further, Hegel's approach to the interpretation of the divine-human relationship need not be limited to Christianity alone. Although Hegel regards Christianity as the highest, most spiritually developed form of religious life, certain fruitful correlations can be established between his work on the ethical dimensions of religious community and Levinas's ethical interpretation of Judaism. These correlations suggest that both Hegel and Levinas offer articulations of what can be seen as a “biblical” mode of thought in which the dialectical relation of God and human beings is central. 相似文献
97.
Valentine Roux 《Journal of Archaeological Method and Theory》2007,14(2):153-178
Ethnoarchaeology appears nowadays as a poorly formulated field. However, it could become a real science of reference for interpreting
the past if it was focused upon well-founded cross-cultural correlates, linking material culture with static and dynamic phenomena.
For this purpose, such correlates have to be studied in terms of explanatory mechanisms. Cross-cultural correlates correspond
to those regularities where explanatory mechanisms invoke universals. These universals can be studied by reference to the
theories found in the different disciplines they relate to and which are situated outside of the domain of archaeology. In
the domain of technology, cross-cultural correlates cover a wide range of static and dynamic phenomena. They allow the archaeologist
to interpret archaeological facts—for which there is not necessarily analogue—in terms of local historical scenario as well
as cultural evolution. In this respect, it is shown that ethnoarchaeology, when following appropriate methodologies and focussing
on the universals that underlie the diversity of archaeological facts, does provide the reference data needed to climb up
in the pyramid of inferences that make up our interpretative constructs. 相似文献
98.
Level IV of Molodova I, an open-air Middle Paleolithic site in the Ukraine has been described by some researchers as a possible
source of evidence for early symbolic behavior. We examined bone objects from this layer that were identified by Ukrainian
researchers as exhibiting possible Neandertal produced engravings including two anthropomorphic figures. While we have determined
that there is no evidence of symbolic activity at Molodova I, the database we have created, with its systematic recording
of traces left by taphonomic agents on faunal remains, provides a better understanding of the overall site taphonomy. 相似文献
99.
100.