The Mannhardtian Theories about the Last Sheaf and the Fertility Demons from a Modern Critical Point of View

ANIMAL LEGENDS. Retold and pictured by K. NIXON. F. Warne. 15s. Reviewed by E. F. Coote Lake.

RELIGION IN AN AFRICAN SOCIETY. By ROBERT T. PARSONS. Leiden, E. J. Brill, 1964.Pp. 245. Reviewed by E. O. James

THE PROSE EDDA OF SNORRI STURLUSON: TALES FROM NORSE MYTHOLOGY. Selected and Translated by JEAN I. YOUNG. Introduction by Sigurður Nordal. University of California Press and Cambridge University Press, 1966. 28s.; paperback 12s. 6d. Reviewed by Jacqueline Simpson.

THE MAGICAL ARTS A SHORT HISTORY. By C. A. BURLAND. Arthur Barker Ltd. 42. Reviewed by K. M. Briggs.

MAGIC PEOPLE. By BARBARA SOFTLY. Illustrated by Gunvor Edwards, Published by Oliver and Boyd (‘The Open Gate Library’ No. 8). 106. 6d. Reviewed by Roger Lancelyn Green.

AYERS ROCK, ITS PEOPLE, THEIR BELIEFS, AND THEIR ART. By CHARLES P. MOUNTFORD. Sydney, Angus and Robertson, 1965. 65s. Pp. xiv, 208; 5 coloured plates, 106 in black and white, 43 figures. Reviewed by J. S. Ryan.

THE ROCK PAINTINGS OF THE CHUMASH. By CAMPBELL GRANT. Berkeley and Los Angeles, University of California Press, 1965. 80s. Pp. xviii, 163. Frontispiece and 31 colour plates, 120 figures. Reviewed by J. S. Ryan.

THE TRADITIONAL AND NATIONAL MUSIC OF SCOTLAND. By FRANCIS COLLINSON. London, Routledge and Kegan Paul, 1964. Pp. xvii + 294. Price 63s. Reviewed by Douglas Kennedy.

JAHRBUCH FüR OSTDEUTSCHE VOLKSKUNDE. Edited by A. PERLICK. Vol. ix. Marburg, N. G. Elwert, 1965. Pp. 238; 16 photographs. Reviewed by Ellen Ettlinger.

OESTERREICHISCHER VOLKSKUNDEATLAS. Edited by RICHARD WOLFRAM Vienna, 1965. Commentary, pp. 278; 2 text ills.; maps 14–32. Reviewed by Ellen Ettlinger.

THE NUNAMIUT ESKIMOS: HUNTERS OF CARIBOU. By NICHOLAS J. GUBSER, Yale University Press, 1965. Reviewed by W. R. Mead.

ESP: BEYOND TIME AND DISTANCE. By T. C. LETHBRIDGE, Routledge and Kegan Paul, 1965. Pp. x, 148. Illustrated by the Author. 25s. Reviewed by Theo Brown.

SIXTY YEARS A FENMAN. By ARTHUR R. RANDELL. Edited by ENID PORTER. Routledge and Kegan Paul, 1966. Pp. ix, 126; illustrated. 13 Plates. 25s. Reviewed by Theo Brown.

HEBREW AMULETS, THEIR DECIPHERMENT AND INTERPRETATION. By THEODORE SCHRIRE. Routledge and Kegan Paul, 1966. Pp. xii, 180.50s. Reviewed by A. A. Barb.

NEDERLANDSE INCANTATIELITERATUUR. Een gecommentarieerd compendium van Nederlandse bezweringsformules. Door Dr JOZEF VAN HAVER. Gent, Kon. Vlaamse Academie voor Taal- en Letter-kunde (Reeks VI, Nr. 94), 1964. Pp. 506. Reviewed by A. A. Barb.

AMULETT UND TALISMAN, Erscheinungsform und Geschichte. By L. HANSMANN AND L. KRISS-RETTENBECK. Munich, G. D. W. Callwey, 1966. Pp. 270, 844 illustrations. Reviewed by Ellen Ettlinger.

FOLKTALES OF GERMANY. Edited by K. RANKE. Translated by L. BAUMANN. Folktales of the World. General Editor: R. M. Dorson. London, Routledge and Kegan Paul, 1966. Pp. xxxiii, 257. Reviewed by Ellen Ettlinger.

FOLKTALES: The Peoples' Meeting-Place. Unpublished Sources. Vol. ii. Denmark-Germany. Edited by L. BØDKER and G. HÜLLEN. Schloss Bentlage (Gesellschaft zur Pflege des Märchengutes der europäischen Völker) Jahresgabe 1966. Pp. 199. Reviewed by Ellen Ettlinger.

TALES OF THE NORTH AMERICAN INDIANS. Selected and Annotated by STITH THOMPSON. Indiana University Press. Bloomington and London. Reprint 1966. Reviewed by K. M. Briggs.

BEITRÄGE ZUR LEHRE AND FORSCHUNG DER LEIBESERZIEHUNG: Band 13: Der Ursprung der olympischen Spiele, by Ludwig Drees; Band 14: Über die menschliche Bewegung als Einheit von Natur und Geist. by Frederik J. J. Buytendijk, Paul Christian, and Herbert Plügge. Schorndorf bei Stuttgart, Karl Hofmann. 1963. Pp. 144 and 80. Reviewed by W. F. H. Nicolaisen.

BELMONTE DE LOS CABALLEROS, a Sociological Study of a Spanish Town. By CARMELO LISON-TOLOSANA. Clarendon Press, Oxford University Press, 1966. 75s. Reviewed by Barbara Aitken.     

Prestige und gemeiner Nutzen Universitätsgründungen im deutschen Spätmittelalter

The medieval German university entered the picture late but thereby as a new and third type of university in Europe besides Paris and Bologna: This was the ruler-controlled ‘Four-Faculties-University’, which powerfully integrated the socially very different associations of liberal arts, theology, medicine, and law. From the beginning on the ‘German type’ was tied to the princely founder, his court, his dynasty, and his territory (in some cases also to the municipal leadership), and it was politically subjected to his will. All foundations produced prestige and dynastic need at first rather than public need (utilitas publica), respectively the advancing of common learned education and science. The great royal dynasties of Luxembourg, Habsburg, and Wittelsbach began founding in Prague, Vienna, and Heidelberg. Up to 1506 all the seven prince electors, some more important princes and big towns of the Holy Roman Empire had their university or had relations to a university. Public need was rather an indirect result: university students utilized surprisingly strongly the possibilities offered by the subsequent university foundations in Germany - about 200.000 people during a long-term 15^th century. However, it has to be thought over in the history of science and effectivity of the German universities in a European frame, that more than 80% of them were ‘only’ students of arts.     

From Dionysus to the Anti-Christ

Abstract

This essay is a reconstruction of Rene Girard's Christian apology in “I saw the Devil fall like Lightening.” It develops Nietzsche's antithesis between Christ and Dionysius which Girard identifies as the antithesis of modernity as such. Against Girard's own alliance with Carl Schmitt the essay adopts the Trinitarian point of view suggested by the author, in order to show that it is Erik Peterson's “Trinitarian” critique of Carl Schmitt's political theology of sovereignty which could fulfill the “true” aim of the author in fact much better.     

Die ‘Dreifache’ Wirkung des Karma

Ohne Zusammenfassung