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Christine Grandy 《The Journal of imperial and commonwealth history》2018,46(1):121-143
This article examines efforts by a range of British visitors to produce ‘home movies’ or amateur film of Kenya from 1928 to 1972, and attempts by both the British film-makers and Kenyans to navigate and influence this production. By bringing cine-cameras to Kenya to record images to be consumed back in the metropole by family and friends as ‘holiday films’, these British visitors laid bare what a number of historians have identified as the ‘imperial gaze’ that defined both colonial and post-colonial conceptions of Africa. Colonialism’s obsession with ordering and positioning bodies within a projected image of power and control made cinema the perfect vessel for such an exercise, while amateur film, with its often clumsy framing and highly personal interaction between the film-maker and the film subject, grants us unique insight into the sometimes coercive, transactional and forced efforts involved in projecting such an image. The amateur films that sit at the centre of this article, which were produced by British visitors to Kenya both before and after independence, offers us the opportunity to examine the wide range of behaviours of both the film-maker and the filmed which underpinned the production of repetitive imperial image-making in colonial and post-colonial Kenya. 相似文献
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Christine Egger 《European Review of History》2018,25(3-4):450-471
The Missionary Benedictines of Saint Ottilien were the first Roman Catholic mission house in imperial Germany. During the heyday of European imperialisms, colonialisms and Christian missions the monastic community began its engagement in ‘German East Africa’. To enable and promote its proselytization efforts in the imperial colony until the end of the Great War, the Missionary Benedictines had to respond to shifting political conditions and to rearrange their networks as and when required. This orientation became even more pronounced during the renewal of the Benedictine Mission in the British mandated territory of Tanganyika up until the Second Vatican Council and the political independence of Tanzania. From 1922 to 1965 at least 379 members of the Congregation lived and worked in Tanganyika. Their biographies were closely linked to the complex transboundary system of their religious community. This article will portray them as a highly institutionalized group of transnational actors. It argues that to maintain its activities and organizational structures, the leaders of the Benedictine Mission established a dynamic multi-level network connecting a variety of scales, spaces and actors. To ensure its continued existence under constantly changing conditions they constituted a hierarchic system of difference and diversity. 相似文献
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This article argues that, over the decades, Australians have held three different, coherent, long-lived ‘visions’ of nuclear weapons and strategy. Those visions—which we have labelled Menzian, Gortonian and disarmer—compete on four grounds: the role that nuclear weapons play in international order; the doctrine of deterrence; the importance of arms control; and the relevance of nuclear weapons to Australia's specific needs. We believe this ‘textured’ framework provides a richer, more satisfying, and more accurate understanding of Australian nuclear identity, both past and present, than previous scholarship has yielded. Moreover, the competition between the three visions might not be at an end. Changes in international norms, in proliferation rates, in regional strategic dynamics, or even in the deterrence doctrines of the major powers could easily reawaken some old, enduring debates. Australian nuclear identity faces an uncertain future. 相似文献
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In recent years, both environmental policy and research have emphasized the importance of involving the public in decision-making. This push for more participation is driven by considerable optimism about its ability to improve the quality of decisions and developments. There is, however, a lack of empirical research to support this assumption. The few studies that have attempted to measure the effect of public participation are of limited validity, as they were based on ex-post data mainly gained from expert assessments or document analysis. This paper reports on a recent study to measure and compare the effect of two consensus-building processes in a systematic and reliable way. This involved developing a new evaluation method based on the methodology of intervention research in environmental psychology. It was tested and applied in this study with two similarly designed consensus-building processes conducted in two neighbouring valleys of the Eastern Swiss Alps. These evaluation experiments showed that (a) the new evaluation method can measure and compare the effects of consensus-building processes in a differentiated and reliable way; and (b) consensus-building processes have systematic and partly statistically significant effects (at least in the short term) on several aspects of regional consensus. The initial results suggest that this new evaluation method is a promising way of obtaining reliable evidence about the societal effects of participatory processes. 相似文献
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Christine Williamson 《International Journal of Historical Archaeology》2006,10(4):323-335
This paper compares the dates of manufacture obtained for the domestic ceramic and pipe smoking related artifact assemblages from Casselden Place, Melbourne. It has previously been argued that ceramic items, because of their potentially long use-lives, may be deposited many years after their date of manufacture and purchase. This is in contrast to pipe smoking related items, which tend to have very short use-lives. However, the results presented here demonstrate that there is no significant evidence for a time lag between the date of manufacture of the ceramic items and their incorporation into the archaeological record at Casselden Place. 相似文献