At the ogre's house

The female helper identified in two recent articles in this journal is a figure in a stereotyped scene that exists in a number of different folktales. When the hero arrives at the ogre's house, this woman warns him that when the ogre returns, he will eat him. Then she protects the hero by hiding him. When the ogre comes in, he smells the human, but the woman (his wife, daughter, grandmother, or captive) prevents him from finding the visitor.     

On Reading Patrol Reports – 1: South of the Blucher Range

ABSTRACT

Reports of patrols through remote areas of Papua and New Guinea led by officers of the Australian administration have much to contribute to understandings of the work entailed in rendering both land and people legible to the colonial state. But these must be read with care. Using the text and maps produced by one patrol, led by John McGregor in 1968, we demonstrate how topographic maps, produced well after particular patrols were undertaken, may be used to both refine interpretations provided in such reports and reveal factors that shaped the knowledge patrol officers produced.     

Empire,Repetition, and Reluctant Subjects: British Home Movies of Kenya, 1928–72

This article examines efforts by a range of British visitors to produce ‘home movies’ or amateur film of Kenya from 1928 to 1972, and attempts by both the British film-makers and Kenyans to navigate and influence this production. By bringing cine-cameras to Kenya to record images to be consumed back in the metropole by family and friends as ‘holiday films’, these British visitors laid bare what a number of historians have identified as the ‘imperial gaze’ that defined both colonial and post-colonial conceptions of Africa. Colonialism’s obsession with ordering and positioning bodies within a projected image of power and control made cinema the perfect vessel for such an exercise, while amateur film, with its often clumsy framing and highly personal interaction between the film-maker and the film subject, grants us unique insight into the sometimes coercive, transactional and forced efforts involved in projecting such an image. The amateur films that sit at the centre of this article, which were produced by British visitors to Kenya both before and after independence, offers us the opportunity to examine the wide range of behaviours of both the film-maker and the filmed which underpinned the production of repetitive imperial image-making in colonial and post-colonial Kenya.     

The importance of difference in the making of transnationality: biographies and networks of the Benedictine mission in Tanganyika (1922–65)

The Missionary Benedictines of Saint Ottilien were the first Roman Catholic mission house in imperial Germany. During the heyday of European imperialisms, colonialisms and Christian missions the monastic community began its engagement in ‘German East Africa’. To enable and promote its proselytization efforts in the imperial colony until the end of the Great War, the Missionary Benedictines had to respond to shifting political conditions and to rearrange their networks as and when required. This orientation became even more pronounced during the renewal of the Benedictine Mission in the British mandated territory of Tanganyika up until the Second Vatican Council and the political independence of Tanzania. From 1922 to 1965 at least 379 members of the Congregation lived and worked in Tanganyika. Their biographies were closely linked to the complex transboundary system of their religious community. This article will portray them as a highly institutionalized group of transnational actors. It argues that to maintain its activities and organizational structures, the leaders of the Benedictine Mission established a dynamic multi-level network connecting a variety of scales, spaces and actors. To ensure its continued existence under constantly changing conditions they constituted a hierarchic system of difference and diversity.     

Pathways to Homelessness: a Comparison of Gender and Schizophrenia in Inner-Sydney

The study compares residential ‘pathways’ into homelessness of a sample of 50 homeless people in inner city Sydney, in an attempt to see whether gender difference or schizophrenia is more important in the determination of mobility patterns leading in and out of homelessness. Three structural processes contributing to the present pattern of homelessness in inner Sydney are identified, providing the context for observed differences in residential histories leading to inner city homelessness. A hypothesis of the study is that women would be likely to experience different factors in the pathway to homelessness such as child raising or partnerships that may influence their residential history. However, after the breakdown of marriage, partnerships appear to play a minor role in the residential mobility of both schizophrenic women and men.     

Rediscovering Australian federalism by resurrecting old ideas

The federal organisation of government in Australia is one of the least understood aspects of the Australian political system. Despite the durability of federal structures, federal theory in Australia remains largely underdeveloped. Aside from a few scholars who have persistently analysed the federal process, federalism in Australia has received attention as an outmoded system with little scope for distinguishing the benefits to be gained from understanding how government is organised. But where Australian federal theory has languished, American federal theory has flourished. This paper borrows some of the major ideas which have influenced analyses of government functions in the American ‘ system and posits them against analyses of Commonwealth and State government functions in Australia.     

Isotopic Determination of Seasonality in Diet and Death from Nubian Mummy Hair

Sections of human hair from naturally desiccated Sudanese Nubian mummies representing X-Group (AD 350-550) and Christian (AD 550-1300) periods in the Wadi Halfa area have been analysed for their isotope ratios. Because the carbon in hair represents food intake over the growth period of this tissue, analysis comparing segments taken next to the scalp with those further along the shaft can indicate diet just prior to death as well as any recent shift in food consumption. Modern populations in this area practise seasonal crop scheduling which involves the cultivation of C₃ plants (wheat, barley and most fruits and vegetables) in the winter and the hardier C₄ plants (sorghum and millet) in the summer. Shifting isotopic values along the length of hair strands of the ancient inhabitants of this area demonstrate that this practice has its roots at least as far back as the Initial Phase of Intensive Agriculture. The most common season of death appears to have been summer, the time of greatest climatic, nutritional and physiological stress for both ancient and modern inhabitants.