The Country,the City and the State in the Australian Settlement

The Australian Settlement, as formulated by Paul Kelly, had a sixth pillar: a settlement between the city and the country in which the state compensated people living in the country for the costs of remoteness and sparse settlement. This was underpinned by the reliance of Australian export performance on agriculture, by nation-building commitments to peopling the continent, and by agrarian beliefs in the virtues of country life. Australia's egalitarianism had a spatial and regional as well as a class dimension. Changes in Australia's economy, demography, and political culture have eroded these foundations, leaving rural Australia vulnerable to the neoliberal agenda. The dismantling of tariffs, the restructuring of agriculture, microeconomic reforms driven by National Competition Policy, and regional policy which stresses self-reliance, all treat rural Australia as a minor part of the nation rather than its economic and cultural foundation, and reject claims to special treatment. To give country Australia its own pillar makes visible the magnitude of the historic shifts which have taken place in the state's relationship to rural Australia since 1983 and brings it into the main frame for understanding Australia's abandonment of protective statism.     

Class,Religion and the Foundation of the Australian Party System: A Revisionist Interpretation

The Australian party system's historic affiliation between religious identification and party support has generally been explained in terms of overlapping cleavages, with the coincidence of Catholicism and working-class socio-economic status given greatest agency. The evidence, however, is inconclusive for working-class predominance amongst Catholics at the time of Fusion. The accepted explanation fails to recognise the power and agency of religion and so overlooks the role of Protestant values and beliefs in the Deakinite Liberals' response to Labor's organisational demands for the subordination of individual judgement to party discipline, and in the subsequent rhetoric of the nonlabour parties. Nonlabour's easy slippage between the vices of Labor and those of the Roman Catholic Church explains why Catholics preferred Labor more convincingly than does the accepted class-based explanation.     

Cultural and trade practices in Sincu Bara (Senegal): a multi-proxy investigation

The Sincu Bara site in Senegal is one of the most famous archeological sites in Western Africa. Here we present the results of a multi-proxy study that combined microscopic analyses, carbon content, stable carbon isotope (δ¹³C) and radiocarbon (¹⁴C) measurements. This investigation exhibits a chronological framework in two phases: from 400 yr AD to 650 yr AD and 650 yr AD to 900 yr AD. Furthermore, it shows that besides basic potteries, some potsherds are notable for a temper exclusively made with human-harvested C4 plants. Finally, the ¹⁴C analysis performed on the organic slip strongly indicates the use of bitumen or bitumen-derived products for red slip preparation. This suggests the establishment of trade relationships with Nigerian and/or Trans-Saharan populations as early as 400 yr AD.     

L'Age de l'Eloquence. Rhétorique et “res literaria” de la Renaissance au seuil de l'époque classique

The Swiss Cantons had no greater admirer in the eighteenth-century than the French political thinker Gabriel Bonnot de Mably. The feeling was mutual, at least to some extent, since the Bernese Patriotic Society awarded its first prize in 1763 to Mably, for his dialogue Entretiens de Phocion. The prize then led to an exchange of letters, stretching across some two decades, with Daniel Fellenberg, founder of the Patriotic society—the most important block of Mably's correspondence to have survived. This essay considers the 1763 prize and the correspondence with Fellenberg for the light they cast both on Mably and on Bernese participation in the wider currents of eighteenth-century thought.