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Christine Jourdan Fabienne Labbé 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2020,90(3):253-272
In the capital city of the Solomon Islands, brideprice is often given to formalize the marriage of young couples from the island of Malaita. For the young wife, brideprice is a reminder that she is expected to work and produce children for the lineage of her husband, an obligation that is at times strongly impressed upon her by her in-laws. Data gathered in Honiara over the last 15 years, most recently in 2015–2016, show the emergence of a variety of patterns among Malaitan women living in Honiara regarding their productive and reproductive autonomy, and their role in brideprice. Beyond their diversity, what these data reveal, we argue, is that the interstitial cultural spaces created by the urbanization of social and economic relations afford young urban women the possibility of engaging with brideprice in a way that had not been possible until then. We demonstrate that, as members of an emerging new middle-class, these women seek (either in agreement with their husbands, or in spite of them) to transform the meaning of brideprice: while showing respect to their in-laws and to tradition, their goal is to gain greater control over their lives within the confines of brideprice sociality. 相似文献
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Ordering without bordering: drones,the unbordering of late modern warfare and ontological insecurity
Christine Agius 《Postcolonial Studies》2017,20(3):370-386
ABSTRACTBorders – both physical and otherwise – are seen to be on the rise, but in late modern warfare, a complex process of unbordering can be observed in drone warfare. Targeted killings through drone strikes have changed the battlespace, made physical occupation unnecessary and rendered the Westphalian border as contingent and arbitrary. Furthermore, drones perform a complex form of ordering without borders in unruly spaces imbued with uncertainty, violence and danger. This article examines the intersection of bordering, drones and ontological security through the CIA-led U.S. drone strikes in the Federally Administered Tribal Areas of northwest Pakistan. It examines the relationship between drone warfare and ontological security, specifically the effects produced by postcolonial unbordering and ordering. For the liberal state, drones provide a sense of ontological security and cohere with liberal values because they are deemed precise and ethical weapons that avoid collateral damage and protect military personnel, without the costs of occupation. Yet drone strikes create deep insecurity within postcolonial borderspaces, impacting communities already subject to multiple forms and legacies of power and control. This article argues that drone warfare has complex implications for bordering/unbordering practices in late modern warfare as well as hierarchical ontological insecurity in postcolonial and liberal subjects. 相似文献
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Anna Christine Schultz 《History & Anthropology》2017,28(1):1-22
Throughout the Cold War, India maintained a policy of non-alignment, first in relation to China and later in relation to the US and USSR. This policy allowed India to receive support from both superpowers during the Cold War, and bolstered Jawaharlal Nehru’s efforts to craft a secular nation that would modernize rapidly along socialist lines. As is inevitably the case, reality proved more complicated than policy. The political context became messy, and myriad translations of socialism in regional contexts pulled at the seams of Nehru’s dream, particularly in the rural areas he sought to modernize through dams, irrigation projects, and infrastructural development. In this paper, I interrogate Cold War socialism at its highly translated margins through the work of Sant Tukdoji Maharaj, a singer-saint from rural Eastern Maharashtra whose influence was local, national, and international. Tukdoji was many things to many people: a devotional singer, a Gandhian, a champion of progressive land reform, an international spokesperson for World Peace, and a supporter of nuclear defence at the Chinese and Pakistani fronts. Tukdoji’s music absorbed influences from beyond rural Maharashtra, but many of his songs obscure the depth of his international political engagements and the complexity of his intersecting ideologies. Through close readings of his songs and writings, this article explores how Tukdoji Maharaj adapted cosmopolitan political ideas to particular contexts, crafting each cultural translation to be optimally intelligible and impactful for a given audience. 相似文献
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This paper focuses on a set of debates surrounding the working of local labour markets in the depressed sugarcane sector of Pernambuco, which faces strong competition from the Centre-South of Brazil. Millowner, planter, labour and union perspectives on current problems in the sugar industry and their solution are reviewed, with particular reference to issues of low productivity, access to land and the potential for diversification out of sugar. Historical antagonisms between (white) landowner classes and (black) labour, and their reworking in recent years, complicated by competing economic rationalities between these groups, make progress towards viable, sustainable socioeconomic improvement difficult. Employer attempts at reconfiguration of the labour market by relocating sites of labour reproduction (thereby breaking old social attachments) while retaining control over labour at sites of production bring continued conflict with the unions. 相似文献
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Guillaume Porraz John E. Parkington Jean-Philippe Rigaud Christopher E. Miller Cedric Poggenpoel Chantal Tribolo Will Archer Caroline R. Cartwright Armelle Charrié-Duhaut Laure Dayet Marina Igreja Norbert Mercier Patrick Schmidt Christine Verna Pierre-Jean Texier 《Journal of archaeological science》2013
This paper presents the first multidisciplinary synthesis of the Middle Stone Age sequence of Diepkloof Rock Shelter (South Africa). We explore the main cultural changes that characterized southern African hunter–gatherer societies from OIS 5 to the beginning of OIS 3. We discuss the tempo of these changes, test the current interpretative hypotheses and explore an empirical model to explain the early appearance of symbolic marking within the Pleistocene hunter–gather societies of southern Africa. 相似文献