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71.
New Zealand is valuable as an extreme case in agricultural trade liberalisation and in market-oriented national biosecurity policy, for exploring the causes-of-effects of economic interests on national biosecurity policy. The article argues that the state is the best advocate of agro-economic interests and that international negotiations on trade liberalisation played a decisive role in the protectionist and economic orientation of New Zealand's biosecurity policies. The study contributes to improving theoretical work on the relationship between international cooperation and domestic reform politics. It suggests a historical-institutionalist and dynamic perspective which incorporates the role of institutionalised vested interests and effect of timing and sequencing. This perspective helps to explain why states' policy preferences originate from economic interests and why patterns of interaction between international and national processes have such a strong effect.

新西兰作为农业贸易自由化以及市场导向的 生物安全政策的一个极端案例,对探讨经济利益与国家生物安全政策的因果联系,是非常有价值的。作者认为,政府是农业经济利益的最佳辩护师,贸易自由化的国际协商对于新西兰生物安全政策的保护主义及经济的取向起了决定性作用。本研究致力于完善有关国际合作及国内改革政策之间关系的理论探讨。本文建议采用一种历史—制度主义以及动态的视角,将制度化的既得利益以及时间、时序的作用纳入视野。这样一种视角有助于解释为什么政府的政策倾向源自经济利益,为什么国际过程与国家过程的互动模式会有如此强烈的效果。  相似文献   

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Many connections have been made between the Great Depression and the current crisis in neoliberal capitalism, and many solutions proposed by the Left hearken to FDR’s New Deal programs. While New Deal policies had real benefits, assuming that they were uniformly beneficial to all lower class individuals is shortsighted. This is clear from the vantage point of our research in the Finger Lakes National Forest. The New Deal’s Resettlement Administration purchased these farms when implementing land-planning policies to move farmers off “sub-marginal” land to save families “stranded on sub-marginal farms.” Our research demonstrates that governmental land-use programs saved some farms by sacrificing others. This case makes it clear that solving current crises need more than nostalgic yearning for a mythic past. Solutions must come from a thorough examination of the “real concrete” past, not simply the past as imagined.  相似文献   
74.
The Ministry of Health in Burma/Myanmar considers HIV its first priority in disease prevention, and HIV prevention represents a significant element of the work of many of the international non-governmental organisations (INGOs) based in the country (CBI, 2006; Ministry of Health, 2008). Yet inBurma/Myanmar, as elsewhere in Southeast Asia, there is a “cultural queasiness” around HIV. This queasiness is a dis-ease of the emotions, transmitted through the ongoing linking of HIV transmission with “bad behaviour” (resulting, in part, from HIV prevention's own repeated use of a “risk group” approach). Indeed, the mere existence of HIV prevention work, inand of itself, sparks waves of cultural queasiness because it transgresses the norms regarding which topics are considered appropriate for public airing, and which are not. Through reference to empirical research involving in-depth interviews and observation of field work practice, this article demonstrates how the desire to minimise this queasiness can result in disavowal of the experiential and emotional complications so deeply embedded in HIV prevention and HIV transmission. Thus HIV prevention both is affected by, and reinforces, cultural queasiness.  相似文献   
75.
Abstract: Activists often strategically negotiate sectoral boundaries by switching between public, private and voluntary sectors over the life course in order to pursue their aims. This paper draws on a cross‐national study that explored the extent of this inter‐sectoral movement and the specific “career pathways” activists developed in relation to governmental, private and voluntary/community sector organisations. Using an analysis of 46 biographical narratives gathered from activists in Manchester, UK and Auckland, Aotearoa New Zealand during 2007 we situate “the academy” in these life stories of activism. Teasing out from these accounts the motivations behind a turn towards tertiary education at particular moments we examine how “academia” supports and sustains individual activists while legitimising and professionalising their activism. In so doing, we track the tactical transfer of knowledge, skills and expertise effected by contact with “the academy” to make substantive and conceptual claims around the future role universities might play in the knowledge economy.  相似文献   
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Using a set of modern/young (0 to about 200 years old) dust samples collected from the Chinese Loess Plateau the bleachability of IRSL measured at 50°C (IR50) and post-IR50 elevated temperature IRSL (measured at 225°C and at 290°C) is investigated by measuring the apparent (residual) doses recorded by these signals. Doses recorded by quartz OSL are used as a reference. Allowing for differences in dose rates it seems that both IRSL and post-IR IRSL signals yield residual doses that are significantly larger than the doses measured in quartz. These residual doses can be largely explained by thermal transfer caused by preheating. Nevertheless, we advise against the use of a low temperature preheat (<200°C) with IR50 to date loess samples because, as has been reported before, the signal appears to be thermally unstable. In general, we conclude that it may not be advisable to apply post-IR IRSL dating to Chinese loess samples where residuals of up to ∼20 Gy are a significant fraction of the total dose. However, these residuals quickly become unimportant when dating older samples, and this is the age range in which post-IR IRSL dating is likely to be most useful.  相似文献   
78.
Within the context of ‘negative’ and ‘intangible heritage,’ this paper explores Burström and Gelderblom’s proposition of ‘difficult heritage,’ with respect to Bückeberg, the site of the Third Reich Harvest Festival, as a site where collective moments of cultural shame occur. The paper then considers homelessness within this theoretical framework to ask whether those aspects of our inherited and contemporary culture, which are difficult and culturally shameful, are able to be accommodated within the framework of intangible heritage. It proposes homelessness as difficult intangible heritage which is produced as ‘collateral damage,’ an indirect byproduct of other pro-active cultural processes and community values.  相似文献   
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Christine Goldberg 《Folklore》2013,124(3):309-320
The female helper identified in two recent articles in this journal is a figure in a stereotyped scene that exists in a number of different folktales. When the hero arrives at the ogre's house, this woman warns him that when the ogre returns, he will eat him. Then she protects the hero by hiding him. When the ogre comes in, he smells the human, but the woman (his wife, daughter, grandmother, or captive) prevents him from finding the visitor.  相似文献   
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